Part 20 (2/2)
”No,” Omar answered. ”Rather let us see for ourselves the true extent of these terrible rites. Goliba, though, alas! he is lost for ever, intended that we should.”
”Very well,” I said. ”Lead us, and we will follow.”
At that moment footsteps, pattering as those of children, reached our ears and there ran past us half a dozen hideous half-clad dwarfs. They were tiny, impish-looking creatures about three feet six high, with darker skins than the inhabitants of this mystic land, but their faces were whitewashed in manner similar to those of the royal executioners of Ashanti, and wore their crisp black hair drawn to a knot on top similar to the fas.h.i.+on affected by some savage tribes. As they rushed past us their little black eyes, piercing and bead-like, regarded us curiously, and with, we thought, a rather menacing glance; nevertheless they continued their way, and watching, we noticed the spot where they commenced the toilsome ascent to the platform whereon stood the colossus.
”Such a work as that must have taken years to accomplish,” I observed to Omar.
”With the Sanoms of Mo everything is possible,” he answered. ”The ruler of our country is a monarch whose will is so absolute that he or she can compel everyone, from prince to slave, to partic.i.p.ate in any work. Thus the Naya may have caused every male inhabitant of Mo to help in its construction.”
When, however, following the dwarfs we had hurried forward to the steps cut in the black rock I bent to examine them. They were polished by the wear of ages of feet and hands pa.s.sing over them, and when I pointed out this fact to Omar he agreed with me that this place must have been in existence centuries ago, and had probably been re-discovered within the last two or three years.
The dwarfs, in ascending, put their toes into holes and niches in the rocks and kept talking all the while. Every now and then they would stop, sway their heads about and sing a kind of low chant in not unmusical tones. As we crept up slowly behind, with difficulty finding the rude steps in the uncertain light, the last of the string of dwarfs kept turning to us bowing and crooning. I confess I began to be anxious, fearing that we might be going into a trap, but I noticed that my two companions were calm as iron bars. This gave me renewed courage, and we toiled up until at last we reached the great platform and stood beneath the left-hand wing of the gigantic vampire of solid rock. The pillars that had been left in the excavations to support it, were, like the steps, worn smooth where crowds of human beings had jostled against them.
The manner in which they were sculptured was very remarkable, the faces of all, both men, beasts, birds and fish, bearing hideous, uncanny expressions, the fearful grimaces of those suffering the most excruciating bodily tortures. It was here apparent, as everywhere, that the gigantic figure had not been recently fas.h.i.+oned, but had for many centuries past been visited by vast crowds of wors.h.i.+ppers.
Beneath the outstretched wing under which we stood a large number of people had a.s.sembled. Great blazing braziers here and there illuminated the weird place with a red uncertain glare, which falling on the faces of the crowd of devotees, showed that they had worked themselves into a frenzy of religious fervour. Some were crying aloud to the Crocodile-G.o.d, some were prostrate on their faces with their lips to the stones worn smooth by the tramp of many feet, while many were going through all sorts of ceremonies and antics.
At the end, where the colossal wing joined the body wherein burned the great fiery furnace, there stood twelve dwarfs in flowing garments of pure white. These were high-priests of Zomara. The fierce pigmies, unknown even to Omar, their prince, seemed a sacred tribe who perhaps had lived here forgotten and undiscovered for generations. In any case it was apparent that they never ascended to the land above, but devoted themselves entirely to the curious rites and ceremonies of this strange pagan religion.
In the centre of the semi-circle of tiny bead-eyed priests with whitened faces stood one of great age with flowing white beard that nearly swept the ground. His figure was exceedingly grotesque, yet he bore himself with hauteur, and as he stood before a kind of altar erected in front of a door, that seemed to lead into the body of the gigantic crocodile, he gave vent in a loud clear voice to the most earnest exhortations. Then, bathing his face and hands in a golden bowl held by the other priests, in order, so I afterwards learnt, to wash away the bad impressions of the world, he thus began an instructive lesson:
”Give ear, ye tender branches, unto the words of your parent stock; bend to the lessons of instruction and imbibe the maxims of age and experience! As the ant creepeth not to its labour till led by its elders; as the young lark soareth not to the sun, but under the shadow of its mother's wing, so neither doth the child of mortality spring forth to action unless the parent hand points out its destined labour. But no labour shall the hand of man appoint unto the people of Mo before the wors.h.i.+p of Zomara, the sacred G.o.d of the crocodiles, and of the great Naya, his handmaiden. Mean are the pursuits of the sons of the earth; they stretch out their sinews like the patient mule, they persevere in their chase after trifles, as the camel in the desert beyond the Thousand Steps. As the leopard springeth upon his prey, so doth man rejoice over his riches, and bask in the sun of slothfulness like the lion's cub. On the stream of life float the bodies of the careless and the intemperate as the carcases of the dead on the waves of the Lake of Sacrifices. As the birds of prey destroy the carcase so is man devoured by sin. No man is master over himself, but the Naya is his ruler; and to endeavour to defeat the purpose of Zomara is madness and folly. O people! pay your vows to the King of Crocodiles alone, and not to your fetishes, which, though they be superior in your sight, are yet the work of his hands. Let virtue be the basis of knowledge, and let knowledge be as a slave before her.”
The wors.h.i.+ppers at the shrine of the dread G.o.d raising their right hands then repeated after the high priest some mystic words that, although having no meaning for me, struck terror into Omar's heart.
”Hearken!” he whispered to me in an awed tone. ”Hearken! Our conspiracy against the Naya is already known! They are swearing allegiance to her, and vowing vengeance against any who thwart her will. If we are detected here as strangers it will mean certain death!”
I glanced around the strange, weird place, and could not suppress a feeling of despair that we should ever leave it again alive. The faces of the wors.h.i.+ppers, men and women, illuminated by flaming flambeaux and burning braziers, were all fierce and determined-looking, showing that the wors.h.i.+p of the Crocodile-G.o.d was conducted in no faint spirit. Before this gigantic representation of the national deity, they became seized with a religious mania that transformed them into veritable demons.
”Lo!” cried the silver-bearded priest. ”Think, O people! of all our Great White Queen hath done for you. She hath brought down the moon's rays from the realms of night to lighten our darkness, she hath marked the courses of the stars with her wand and reduced eccentric orbs to the obedience of a system. She hath caught the swift-flying light and divided its rays; she hath marshalled the emanations of the sun under their different-hued banners, given symmetry and order to the glare of day, explained the dark eternal laws of the Forest-G.o.d, and showed herself always acquainted with the dictates of Zomara.”
His hearers, swaying their bodies and performing all sorts of eccentric antics, cried aloud in confirmation of the benefits bestowed upon Mo by its queen.
”The secrets, too, of chemistry have been laid open by her,” continued the diminutive priest. ”Inert matter is engaged in warlike commotion and she hath brought fire down from the heavens to entertain her. She hath placed our land in such a state of defence that no invader can approach it; she hath brought from over the great black water the amazing 'pom-poms' of the English, which shed a thousand bullets at one charge, and she hath caused cannon to be cast to project explosive sh.e.l.ls beyond the reach of the eye. She hath taught you at once the beauty of nature and the folly of man. Truly she is a great queen; therefore let not her son Omar who hath returned from over the great sea, wrest from her hand the regal sceptre. Already hath our queen perceived the haughtiness and the vicious principles of her son, and maketh no doubt but that he will soon aspire to her throne. This causeth the prudent Mistress of Mo to resolve to banish him and take all power from him. Let him be ejected from our country and the queen's word be obeyed, for no beam of mercy lurketh in her eye. The Naya is determined.”
”The great Naya shall be obeyed,” they cried aloud. ”Omar, the malicious prince, curbed by the authority of his mother, shall be banished.”
”Or his life shall, like those of his followers we hold here as prisoners, pay the forfeit of presumption,” added the high priest.
And as he uttered the words, those surrounding went to the door behind the fire-altar, and opening it, led forth three of our Dagombas amid the savage howls of the excited spectators.
”O, race of mortals,” cried the priest, raising his hand the while, ”O race of mortals, to whose care and protection the offspring of clay are committed, say what hath been the success of your labours; what vices have you punished; what virtues rewarded; what false lights have you extinguished; what sacrifices have you made to the G.o.d of Crocodiles?
Helpless race of mortals, Zomara is your G.o.d and the Naya your queen. But for their protection how vain would be your toils, how endless your researches! Arm ye then and rally round the one to whom you owe all, whose power is such that this our country can never be a.s.saulted by the tricks of fortune, or the power of man. Omar and his black swarm of intruders must be driven out or given as sacrifice to Zomara. Till this be done the curse of the G.o.d ye fear shall rest upon our land, and his presence shall nightly remind ye of your idleness. Will ye let the defiant prince overthrow your queen?”
”He shall never do so,” they shouted in a tumult of enthusiasm, which, ere it died away, increased tenfold, when suddenly before us we saw a female figure in a loose yellow robe move with stately mien towards the smoking altar and kneel for an instant before it.
Then, rising, she turned towards the people with her long, bare, scraggy arms uplifted in silence.
<script>