Part 3 (2/2)
actually induced me to read the entire work, of which he was very proud, reminding me of it in 1881, when I went to Harvard to deliver the Phi Beta Kappa poem. He also read thoroughly into us the ”Pilgrim's Progress,” Quarles's ”Emblems,” Northcote's ”Fables,” much Shakespeare, Wordsworth, Coleridge, and Milton, all of which sunk into my very soul, educating me indeed ”ideally” as no boy perhaps in Philadelphia had ever been educated, at the utter cost of all real ”education.” It was a great pity, and pity 'tis 'tis true. The word _ideal_ was ever in his mouth.
All of the new theories, speculations, or fads which were beginning to be ventilated among the Unitarian liberal clergy found ready welcome in his dreamy brain, and he retailed them all to his pupils, among whom I was certainly the only one who took them in and seriously thought them over.
Yet I cannot say that I _really_ liked the man himself. He was not to me exactly sympathetic-human. Such training as his would develop in any boy certain weaknesses--and I had mine--which were very repulsive to my father, who carried plain common-sense to extremes, and sometimes into its opposite of unconscious eccentricity, though there was no word which he so much hated.
Bulwer's ”Last Days of Pompeii,” ”The Disowned,” and ”Pilgrims of the Rhine” made a deep and lasting impression on me. I little thought then that I should in after years be the guest of the author in his home, and see the skull of Arbaces. Oh, that by some magic power every author could be made to feel _all_ the influence, all the charm, which his art exerts on his readers, and especially the young. Sometimes, now and then, by golden chance, a writer of books does realise this, and then feels that he has lived to some purpose. Once it happened to me to find a man, an owner of palaces and millions, who had every facility for becoming familiar with far greater minds and books than mine, who had for years collected with care and read everything which I had ever written.
He actually knew more about my books than I did. I was startled at the discovery as at a miracle. And if the reader knew _what_ a _melange_ I have written, he would not wonder at it.
It is very probable that no man living appreciates the vast degree to which any book whatever which aims at a little more than merely entertaining, and appeals at all to thought, influences the world, and how many readers it gets. There are books, of which a thousand copies were never sold, which have permeated society and been the argument of national revolutions. Such a book was the ”Political Economy” of H. C.
Carey, of which I possess the very last copy of the first, and I believe the only, edition. And there are novels which have gone to the three hundred thousand, of whose authors it may be said that
”Over the barren desert of their brains There never strayed the starved camel of an idea,”
and whose works vanish like wind.
What is very remarkable is the manner in which even the great majority of readers confuse these two cla.s.ses, and believe that mere popular success is correlative with genius and desert. A great cause of this really vulgar error is the growing conviction that artistic skill alone determines merit in literature, and that intellect, as the French, beginning mildly with Voltaire and ending violently with Sainte-Beuve, a.s.sert is of far less importance than style. ”_Le style_, _c'est l'esprit du siecle_.” Apropos of which I remarked that in the warlike Middle Age in France the motto might have been ”_L'homme c'est le_ STEEL.” Then came the age of wigs, when the cry was, ”_L'homme c'est le_ STYLE.” And now we are in the swindling and bogus-company-promoting age, when it might be proclaimed that ”_L'homme c'est le_ STEAL.”
There was another book which I read through and through in early childhood to great profit. This was Cottle's ”Alfred,” an epic of some merit, but chiefly in this, that it sets forth tolerably clearly the old Norse life and religion. George Boker owned and gave me some time after a book ent.i.tled ”Five Norse Poems,” in the original, and translated. This with Grey's poems, which latter I possessed, laid the basis for a deep interest in after years in Northern antiquities; they were soon followed by Mallett; and if I have since read many sagas in Icelandic and studied with keenest interest the museums of the North, the first incentive thereto came from my boyish reading. When I was sixteen I executed a poetic version of the ”Death Song of Regner Lodbrog,” which, though it was never published, I think was at least as good as any translation which I have since executed, ”however that may be.” I very seriously connected this Norse spirit with my grandfather and his stern uncles and progenitors, who had fought in Canada and in the icy winters of New England; grim men they were all; and I daresay that I was quite right. It always seems to me that among these alternately fighting and farming Icelanders I am among my Leland relatives; and I even once found Uncle Seth in his red waistcoat in the Burnt Njals saga to the life. There was a paragraph, as I write, recently circulating in the newspapers, in which I was compared in appearance to an old grey Viking, and it gave me a strange uncanny thrill, as if the writer of it were a wizard who had revealed a buried secret.
My parents, on coming to Philadelphia, had at first attended the Episcopal church, but finding that most of their New England friends held to the Rev. W. H. (now Dr.) Furness, an Unitarian, they took a pew in his chapel. After fifteen years they returned to the Episcopal faith, but allowed me to keep the pew to myself for one or two years, till I went to college. In Dr. Furness's chapel I often heard Channing and all the famous Unitarian divines of the time preach, and very often saw Miss Harriet Martineau, Dr. Combe, the phrenologist, and many other distinguished persons. In other places at different times I met Andrew Jackson, Henry Clay, to whom I was introduced, Daniel Webster, to whom I reverently bowed, receiving in return a gracious acknowledgment, Peter Duponceau, Morton, Stephen Girard, Joseph Buonaparte, the two authors of the ”Jack Downing Letters”; and I once heard David Crockett make a speech. Apropos of Joseph Buonaparte, I can remember to have heard my wife's mother, the late Mrs. Rodney Fisher, tell how when a little girl, and while at his residence at Bordentown, she had run a race with the old ex-king of Spain. A very intimate friend in our family was Professor John Frost, the manufacturer of literally innumerable works of every description. He had many thousands of woodcut blocks, and when he received an order--as, for example, a history of any country, or of the world, or of a religion, or a school geography, or book of travel or adventure, or a biography, or anything else that the heart of man could conceive--he set his scribes to write, scissors and paste, and lo! the book was made forthwith, he aiding and revising it. What was most remarkable was that many of these _pieces de manufacture_ were rather clever, and very well answered the demand, for their sale was enormous.
He had when young been in the West Indies, and written a clever novelette ent.i.tled ”Ramon, the Rover of Cuba.” Personally he was very handsome, refined, and intelligent; a man meant by Nature for higher literary work than mere book-making.
Miss Eliza Leslie, the writer of the best series of sketches of American domestic life of her day, was a very intimate friend of my mother, and a constant visitor at our house. She was a sister of Leslie, the great artist, and had been in her early life much in England. I was a great favourite with her, and owed much to her always entertaining and very instructive conversation, which was full of reminiscences of distinguished people and remarkable events. I may say with great truth that I really profited as much by mere hearing as many boys would have done by knowing the originals, so deep was the interest which I felt in all that I heard, and so eager my desire to learn to know the world.
Then I was removed, and with good cause, from Mr. Alcott's school, for he had become so very ”ideal” or eccentric in his teaching and odd methods of punishment by tormenting without ever whipping, that people could not endure his purely intellectual system. So for one winter, as my health was bad and I was frequently ill, for a long time I was allowed to do nothing but attend a writing-school kept by a Mr. Rand. At the end of the season, he sadly admitted that I still wrote badly; I think he p.r.o.nounced me the worst and most incurable case of bad writing which he had ever attended. In 1849 Judge (then Mr.) Cadwallader, with whom I was studying law, said that he admired my engrossing hand more than any he had ever seen except one. As hands go round the clock, our hands do change.
I was to go the next summer to New England with my younger brother, Henry Perry Leland, to be placed in the celebrated boarding-school of Mr.
Charles W. Greene, at Jamaica Plains, five miles from Boston; which was done, and with this I enter on a new phase of life, of which I have very vivid reminiscences. Let me state that we first went to Dedham and stayed some weeks. There I found living with his father, an interesting boy of my own age, named William Joshua Barney, a grandson of the celebrated Commodore Barney, anent whom was written the song, ”Barney, leave the girls alone,” apropos of his having been allowed to kiss Marie Antoinette and all her maids of honour. William had already been at Mr.
Greene's school, and we soon became intimate.
During this time my father hired a chaise; I borrowed William's shot-gun, and we went together on a delightful tour to visit all our relations in Holliston, Milford, and elsewhere. At one time we stopped to slay an immense black snake; at another to shoot wild pigeons, and ”so on about”
to Providence and many places. From cousins who lived in old farmhouses in wild and remote places I received Indian arrow-heads and a stone tomahawk, and other rustic curiosities dear to my heart. At the Fremont House in Boston my father showed me one day at dinner several foreign gentlemen of different nations belonging to different Legations. In Rhode Island I found by a stream several large pot-holes in rocks of which I had read, and explained to my father (gravely as usual) how they were made by eddies of water and gravel-stones. One day my father in Boston took me to see a marvellous white sh.e.l.l from China, valued at one hundred pounds. What was the amazement of all present to hear me give its correct Latin name, and relate a touching tale of a sailor who, finding such a sh.e.l.l when s.h.i.+pwrecked on a desert island, took it home with him, ”and was thereby raised (as I told them) from poverty to affluence.” Which tale I had read the week before in a children's magazine, and, as usual, reflected deeply on it, resolving to keep my eye on all sh.e.l.ls in future, in the hope of something turning up.
I was _not_, however, a little prig who bored people with my reading, for I have heard old folk say that there was a quaint _naivete_ and droll seriousness, and total unconsciousness of superior information in my manner, which made these outpourings of mine very amusing. I think I was a kind of little Paul Dombey, unconsciously odd, and perhaps innocently Quaker-like. I could never understand why Aunt Nancy, and many more, seemed to be so much amused at serious and learned examples and questions which I laid down to them. For though they did not ”smile outright,” I had learned to penetrate the New England ironical glance and satirical intonation. My mother said that, when younger, I, having had a difficulty of some kind with certain street-boys, came into the house with my eyes filled with tears, and said, ”I told them that they were evil-minded, but they laughed me to scorn.” On another occasion, when some vagabond street-boys asked me to play with them, I gravely declined, on the ground that I must ”Shun bad company”--this phrase being the t.i.tle of a tract which I had read, and the boys corresponding in appearance to a picture of sundry young ragam.u.f.fins on its t.i.tle-page.
My portrait had been admirably painted in Philadelphia by Mrs. Darley, the daughter of Sully, who, I believe, put the finis.h.i.+ng touches to it.
When Mr. Walker saw it, he remarked that it looked exactly as if Charley were just about to tell one of his stories. At the time I was reading for the first time ”The Child's Own Book,” an admirable large collection of fairy-tales and strange adventures, which kept me in fairy-land many a time while I lay confined to bed for weeks with pleurisies and a great variety of afflictions, for in this respect I suffered far more than most children.
AT SCHOOL IN NEW ENGLAND.
Mr. Charles W. Greene was a portly, ruddy, elderly Boston gentleman of good family, who had been in early life attached in some diplomatic capacity to a Legation, and had visited Constantinople. I think that he had met with reverses, but having some capital, had been established by his many friends as a schoolmaster. He was really a fine old gentleman, with a library full of old books, and had Madeira in quaint little old bottles, on which, stamped in the gla.s.s, one could read GREENE 1735. He had a dear little wife, and both were as kind to the boys as possible.
Once, and once only, when I had really been very naughty, did he punish me. He took me solemnly into the library (oh, what blessed beautiful reading I often had there!), and, after a solemn speech, and almost with tears in his eyes, gave me three blows with a folded newspaper! That was enough. If I had been flayed with a rope's end, it would not have had a greater moral effect than it did.
Everything was very English and old-fas.h.i.+oned about the place. The house was said in 1835 to be a hundred and fifty years old, having been one of the aristocratic Colonial manors. One building after another had been added to it, and the immense elms which grew about testified to its age.
The discipline or training was eminently adapted to make young gentlemen of us all. There was almost no immorality among the boys, and no fighting whatever. The punishments were bad marks, and for every mark a boy was obliged to go to bed an hour earlier than the others. Extreme cases of wickedness were punished by sending boys to bed in the daytime.
When two were in a room, and thus confined, they used to relieve the monotony of their imprisonment by fighting with pillows. Those who had bad marks were also confined within certain bounds. Good boys, or those especially favoured, were allowed to chop kindling wood, or do other light work, for which they were paid three cents per hour.
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