Part 4 (1/2)
'Oor Jesus te knoa, an' te feel His blood floa It's life ivverlastin', it's heaven beloa!'
Lord! There's them here to-neet' at's strangers te d' blood 'at bowt ther pardon up o' d' tree. Thoo loves 'em. Thoo pities 'em. Thoo dee'd for 'em. Oppen ther hearts, Lord. Melt their consciences an' mak' 'em pray, 'G.o.d be ma.s.siful te me a sinner.' Seeave 'em, Lord! Rich or poor, young or aud. Put d' poor wand'ring sheep o' Thi' shoother an'
lead 'em inte d' foad o' Thi' infannit luv.” No sooner was the benediction p.r.o.nounced than Philip stole silently away. As he trod the shady lanes and crossed the park his mind was full of serious thought.
During the entire evening, he was silent and abstracted, and as he laid his head upon his pillow the plaintive appeal still rung in his ears,--
”To you is it nothing that Jesus should die.”
CHAPTER VIII.
ADAM OLLIVER BEGINS TO PROPHESY.
”If bliss had lien in art and strength, None but the wise and strong had gained it; Where now, by faith, all arms are of a length; One size doth all conditions fit.
A peasant may believe as much As a great clerk, and reach the highest stature; Thus dost thou make proud knowledge crouch, While grace fills up uneven nature.
Faith makes me anything, or all That I believe is in the sacred story; And when sin placeth me in Adam's fall, Faith sets me higher in his glory.”
_George Herbert._
Gregory Houston, Adam Olliver's master, and, as far as means and position were concerned, princ.i.p.al member of the little Methodist society in Nestleton, was crossing his farmyard one summer's day, when his aged serving-man was engaged in getting together a few ”toppers.”
These are long screeds of thinly-sawn larch fir, to be nailed on the top of stakes driven into weak places in the hedgerows to strengthen them, and to secure the continuity of the fence.
”Well, Adam,” said the genial farmer, ”how are you getting on?”
”Why, ah's getting en all reet. It's rayther ower yat for wark; but while it's ower yat for me, it's grand for t' wheeat, an' seea ah moan't grummle. It's varry weel there isn't mitch te deea at t'
hedges, or ah's flaid 'at ah sud be deead beeat.”
”Oh, they're all right, I've no doubt,” said Mr. Houston; ”I didn't mean that. I was thinking of better matters.”
”Oh, as te that, bless the Lord, ah've niwer nowt te grummle at i'
that respect, but me aun want o' faith an' luv. T' Maister's allus good, an' ah's meeastlin's 'appy. Neeabody sarves the Lord for nowt, an' mah wayges is altegither oot of all measure wi' me' addlings, beeath frae you an' Him.”
”How did you like Nathan's sermon last night, Adam?”
Adam picked up one of the larch strips, and handing it to his master, he said, ”It was just like that.”
”Like that?” said the farmer--”In what way?”
”Why,” quoth Adam, ”Nathan Blyth's sarmon was a reg'lar 'topper.' He'd a good tahme, an' seea 'ad ah. T' way he browt oot hoo Jesus was t'
Lamb o' G.o.d, 'armless an' innocent, an' willin' te dee, was feyn, an'
ah felt i' my sowl 'at if it was wanted ah wer' willin' te dee for Him. Bud wasn't t' kitchen crammed! Ah deean't knoa what we'r gannin te deea wi' t' fooaks if they keep c.u.mmin' i' this oathers. Ah've aboot meead up me' mind 'at we mun hev a chapel i' Nestleton.”
”A chapel!” said Mr. Houston; ”no such luck. I should like to see it, Adam; but there's no chance of that, you may depend on't.”
”Why, noo, maister, ah's surprahsed at yo.' What i' the wolld are yo'
talkin' aboot? 'Luck' and 'chance' hae neea mair te deea wiv it then t' 'osspond hez te deea wi' t' kitchen fire. 'Them 'at trusts te luck may tummle i' t' muck;' an' 'him 'at waits upo' chances gets less then he fancies.' For mah payt, ah'd rayther put mi' trust i' G.o.d, put mi'
shoother te d' wheel, an' wopp for t' best.”