Part 36 (1/2)
This preliminary having been settled, another still more necessary step had to be taken, which was to let Zoraida know how matters stood that she might be prepared and forewarned, so as not to be taken by surprise if we were suddenly to seize upon her before she thought the Christians' vessel could have returned. I determined, therefore, to go to the garden and try if I could speak to her; and the day before my departure I went there under the pretence of gathering herbs. The first person I met was her father, who addressed me in the language that all over Barbary and even in Constantinople is the medium between captives and Moors, and is neither Morisco nor Castilian, nor of any other nation, but a mixture of all languages, by means of which we can all understand one another. In this sort of language, I say, he asked me what I wanted in his garden, and to whom I belonged. I replied that I was a slave of the Arnaut Mami (for I knew as a certainty that he was a very great friend of his), and that I wanted some herbs to make a salad. He asked me then whether I were on ransom or not, and what my master demanded for me. While these questions and answers were proceeding, the fair Zoraida, who had already perceived me some time before, came out of the house in the garden, and as Moorish women are by no means particular about letting themselves be seen by Christians, or, as I have said before, at all coy, she had no hesitation in coming to where her father stood with me; moreover her father, seeing her approaching slowly, called to her to come. It would be beyond my power now to describe to you the great beauty, the high-bred air, the brilliant attire of my beloved Zoraida as she presented herself before my eyes. I will content myself with saying that more pearls hung from her fair neck, her ears, and her hair than she had hairs on her head. On her ankles, which as is customary were bare, she had carcajes (for so bracelets or anklets are called in Morisco) of the purest gold, set with so many diamonds that she told me afterwards her father valued them at ten thousand doubloons, and those she had on her wrists were worth as much more. The pearls were in profusion and very fine, for the highest display and adornment of the Moorish women is decking themselves with rich pearls and seed-pearls; and of these there are therefore more among the Moors than among any other people. Zoraida's father had to the reputation of possessing a great number, and the purest in all Algiers, and of possessing also more than two hundred thousand Spanish crowns; and she, who is now mistress of me only, was mistress of all this. Whether thus adorned she would have been beautiful or not, and what she must have been in her prosperity, may be imagined from the beauty remaining to her after so many hards.h.i.+ps; for, as everyone knows, the beauty of some women has its times and its seasons, and is increased or diminished by chance causes; and naturally the emotions of the mind will heighten or impair it, though indeed more frequently they totally destroy it. In a word she presented herself before me that day attired with the utmost splendour, and supremely beautiful; at any rate, she seemed to me the most beautiful object I had ever seen; and when, besides, I thought of all I owed to her I felt as though I had before me some heavenly being come to earth to bring me relief and happiness.
As she approached her father told her in his own language that I was a captive belonging to his friend the Arnaut Mami, and that I had come for salad.
She took up the conversation, and in that mixture of tongues I have spoken of she asked me if I was a gentleman, and why I was not ransomed.
I answered that I was already ransomed, and that by the price it might be seen what value my master set on me, as I had given one thousand five hundred zoltanis for me; to which she replied, ”Hadst thou been my father's, I can tell thee, I would not have let him part with thee for twice as much, for you Christians always tell lies about yourselves and make yourselves out poor to cheat the Moors.”
”That may be, lady,” said I; ”but indeed I dealt truthfully with my master, as I do and mean to do with everybody in the world.”
”And when dost thou go?” said Zoraida.
”To-morrow, I think,” said I, ”for there is a vessel here from France which sails to-morrow, and I think I shall go in her.”
”Would it not be better,” said Zoraida, ”to wait for the arrival of s.h.i.+ps from Spain and go with them and not with the French who are not your friends?”
”No,” said I; ”though if there were intelligence that a vessel were now coming from Spain it is true I might, perhaps, wait for it; however, it is more likely I shall depart to-morrow, for the longing I feel to return to my country and to those I love is so great that it will not allow me to wait for another opportunity, however more convenient, if it be delayed.”
”No doubt thou art married in thine own country,” said Zoraida, ”and for that reason thou art anxious to go and see thy wife.”
”I am not married,” I replied, ”but I have given my promise to marry on my arrival there.”
”And is the lady beautiful to whom thou hast given it?” said Zoraida.
”So beautiful,” said I, ”that, to describe her worthily and tell thee the truth, she is very like thee.”
At this her father laughed very heartily and said, ”By Allah, Christian, she must be very beautiful if she is like my daughter, who is the most beautiful woman in all this kingdom: only look at her well and thou wilt see I am telling the truth.”
Zoraida's father as the better linguist helped to interpret most of these words and phrases, for though she spoke the b.a.s.t.a.r.d language, that, as I have said, is employed there, she expressed her meaning more by signs than by words.
While we were still engaged in this conversation, a Moor came running up, exclaiming that four Turks had leaped over the fence or wall of the garden, and were gathering the fruit though it was not yet ripe. The old man was alarmed and Zoraida too, for the Moors commonly, and, so to speak, instinctively have a dread of the Turks, but particularly of the soldiers, who are so insolent and domineering to the Moors who are under their power that they treat them worse than if they were their slaves.
Her father said to Zoraida, ”Daughter, retire into the house and shut thyself in while I go and speak to these dogs; and thou, Christian, pick thy herbs, and go in peace, and Allah bring thee safe to thy own country.”
I bowed, and he went away to look for the Turks, leaving me alone with Zoraida, who made as if she were about to retire as her father bade her; but the moment he was concealed by the trees of the garden, turning to me with her eyes full of tears she said, ”Tameji, cristiano, tameji?” that is to say, ”Art thou going, Christian, art thou going?”
I made answer, ”Yes, lady, but not without thee, come what may: be on the watch for me on the next Juma, and be not alarmed when thou seest us; for most surely we shall go to the land of the Christians.”
This I said in such a way that she understood perfectly all that pa.s.sed between us, and throwing her arm round my neck she began with feeble steps to move towards the house; but as fate would have it (and it might have been very unfortunate if Heaven had not otherwise ordered it), just as we were moving on in the manner and position I have described, with her arm round my neck, her father, as he returned after having sent away the Turks, saw how we were walking and we perceived that he saw us; but Zoraida, ready and quickwitted, took care not to remove her arm from my neck, but on the contrary drew closer to me and laid her head on my breast, bending her knees a little and showing all the signs and tokens of fainting, while I at the same time made it seem as though I were supporting her against my will. Her father came running up to where we were, and seeing his daughter in this state asked what was the matter with her; she, however, giving no answer, he said, ”No doubt she has fainted in alarm at the entrance of those dogs,” and taking her from mine he drew her to his own breast, while she sighing, her eyes still wet with tears, said again, ”Ameji, cristiano, ameji”--”Go, Christian, go.” To this her father replied, ”There is no need, daughter, for the Christian to go, for he has done thee no harm, and the Turks have now gone; feel no alarm, there is nothing to hurt thee, for as I say, the Turks at my request have gone back the way they came.”
”It was they who terrified her, as thou hast said, senor,” said I to her father; ”but since she tells me to go, I have no wish to displease her: peace be with thee, and with thy leave I will come back to this garden for herbs if need be, for my master says there are nowhere better herbs for salad then here.”
”Come back for any thou hast need of,” replied Hadji Morato; ”for my daughter does not speak thus because she is displeased with thee or any Christian: she only meant that the Turks should go, not thou; or that it was time for thee to look for thy herbs.”
With this I at once took my leave of both; and she, looking as though her heart were breaking, retired with her father. While pretending to look for herbs I made the round of the garden at my ease, and studied carefully all the approaches and outlets, and the fastenings of the house and everything that could be taken advantage of to make our task easy.
Having done so I went and gave an account of all that had taken place to the renegade and my comrades, and looked forward with impatience to the hour when, all fear at an end, I should find myself in possession of the prize which fortune held out to me in the fair and lovely Zoraida. The time pa.s.sed at length, and the appointed day we so longed for arrived; and, all following out the arrangement and plan which, after careful consideration and many a long discussion, we had decided upon, we succeeded as fully as we could have wished; for on the Friday following the day upon which I spoke to Zoraida in the garden, the renegade anch.o.r.ed his vessel at nightfall almost opposite the spot where she was.
The Christians who were to row were ready and in hiding in different places round about, all waiting for me, anxious and elated, and eager to attack the vessel they had before their eyes; for they did not know the renegade's plan, but expected that they were to gain their liberty by force of arms and by killing the Moors who were on board the vessel. As soon, then, as I and my comrades made our appearance, all those that were in hiding seeing us came and joined us. It was now the time when the city gates are shut, and there was no one to be seen in all the s.p.a.ce outside.
When we were collected together we debated whether it would be better first to go for Zoraida, or to make prisoners of the Moorish rowers who rowed in the vessel; but while we were still uncertain our renegade came up asking us what kept us, as it was now the time, and all the Moors were off their guard and most of them asleep. We told him why we hesitated, but he said it was of more importance first to secure the vessel, which could be done with the greatest ease and without any danger, and then we could go for Zoraida. We all approved of what he said, and so without further delay, guided by him we made for the vessel, and he leaping on board first, drew his cutla.s.s and said in Morisco, ”Let no one stir from this if he does not want it to cost him his life.” By this almost all the Christians were on board, and the Moors, who were fainthearted, hearing their captain speak in this way, were cowed, and without any one of them taking to his arms (and indeed they had few or hardly any) they submitted without saying a word to be bound by the Christians, who quickly secured them, threatening them that if they raised any kind of outcry they would be all put to the sword. This having been accomplished, and half of our party being left to keep guard over them, the rest of us, again taking the renegade as our guide, hastened towards Hadji Morato's garden, and as good luck would have it, on trying the gate it opened as easily as if it had not been locked; and so, quite quietly and in silence, we reached the house without being perceived by anybody. The lovely Zoraida was watching for us at a window, and as soon as she perceived that there were people there, she asked in a low voice if we were ”Nizarani,” as much as to say or ask if we were Christians. I answered that we were, and begged her to come down. As soon as she recognised me she did not delay an instant, but without answering a word came down immediately, opened the door and presented herself before us all, so beautiful and so richly attired that I cannot attempt to describe her. The moment I saw her I took her hand and kissed it, and the renegade and my two comrades did the same; and the rest, who knew nothing of the circ.u.mstances, did as they saw us do, for it only seemed as if we were returning thanks to her, and recognising her as the giver of our liberty. The renegade asked her in the Morisco language if her father was in the house. She replied that he was and that he was asleep.
”Then it will be necessary to waken him and take him with us,” said the renegade, ”and everything of value in this fair mansion.”
”Nay,” said she, ”my father must not on any account be touched, and there is nothing in the house except what I shall take, and that will be quite enough to enrich and satisfy all of you; wait a little and you shall see,” and so saying she went in, telling us she would return immediately and bidding us keep quiet making any noise.