Part 18 (1/2)
”If, on the one hand, there have been scenes of distress to witness, on the other I have found many sources of unmingled gratification. I have had opportunities of forming friends.h.i.+ps with the members of the Corporation, and of cementing a friends.h.i.+p of long standing with my excellent colleague--friends.h.i.+ps which I am sure, as regards my own wishes, will still remain, and cause me to look back on the past year as one of the happiest of my life.”
Whilst these proceedings took place at the Guildhall, Sir Moses was fasting and reciting prayers with his community in the ancient and venerable Synagogue called ”The Gate of Heaven,” as the day on which the meeting took place happened to be the Day of Atonement, appointed in the Bible as a day of repentance and prayer for the forgiveness of sins. The fast does not seem to have affected Sir Moses' health or spirits in the least, as we find him attending service again in the House of Prayer at twenty minutes before seven the next morning. His devotions concluded, he takes an early opportunity of visiting his friends and enquiring how they have pa.s.sed the previous day. The same evening he dined with his mother, who, he writes, ”was, thanks to Heaven, pretty well after her fast.”
_Monday, October 1st._--He called on Mr Curtis, the Governor of the Bank of England, to thank him for proposing the vote of thanks to the Sheriffs; also on Mr Gurney, who seconded the vote. Later in the day he accompanied Sir George Carrol to Westminster, and at three o'clock the Lord Mayor, Aldermen, the Recorder, and Sheriffs elect came there to receive Her Majesty's approval of the newly elected Sheriffs. The Recorder in his address to the Bench again highly complimented Sir George and Sir Moses on the efficient manner in which they discharged their duties. Sir Moses then returned in great haste to the city, having summoned a meeting at the Alliance Office at four, for the election of a solicitor to the Board of Deputies. At five o'clock he had to attend the new Sheriffs' inauguration dinner at the London Tavern. ”There were 150 persons present,” he says, ”the Lord Mayor in the chair. We had the foremost places, next to the new Sheriffs, and our health was drunk in a most complimentary manner.”
_Wednesday, October 3rd._--Sir Moses and Lady Montefiore went to Ramsgate, where they spent the Tabernacle holidays very happily, surrounded by relatives and friends whom they had invited for the occasion.
On the 19th they returned again to London. Here they had the satisfaction of finding letters of introduction from Lord Palmerston to Her Majesty's Amba.s.sadors and Consuls in Paris, Florence, Rome, Naples, Malta, Alexandria, and Constantinople, as also to the Admiral on the Mediterranean Station, which Sir Moses had asked for through Mr Spring-Rice.
_Monday, October 22nd._--At a meeting of the Deputies of the British Jews, Sir Moses resigned the Presidency on account of his going abroad. The next day he called at the Foreign Office to thank Lord Palmerston for the letters of introduction he had so kindly sent; he also called on Mr Spring-Rice, who was very friendly, and promised him a letter to the Governor of Malta, at the same time requesting Sir Moses to write to him from the East. A few days later he received several letters from Baron Lionel de Rothschild, which Baron Anthony, at the request of Baron Anselm de Rothschild, had procured for him from the French Ministry, to the French Admiral on the Mediterranean Station, and to their Ministers and Consuls.
Before leaving England Sir Moses sent for his solicitor to read over the will he had prepared, and which he signed in his presence, and in the presence of another gentleman whom he had brought as witness.
I notice this item in the entries of his diary to show the completeness of all his arrangements.
There is a book ent.i.tled ”Notes from a Private Journal of a Visit to Egypt and Palestine by way of Italy and the Mediterranean,” written by Lady Montefiore, and printed in the year 1844: a second edition was printed shortly before the death of Sir Moses. Both, having only been intended for private circulation among friends, are unpublished. The account of the journey which I give here is taken partly from Sir Moses' and Lady Montefiore's diaries, and partly from my own, which I kept when travelling with them, with a view of supplying the reader with information on subjects which they have omitted to write down.
_Thursday, November 1st._--”We have finished,” Sir Moses writes, ”all the preparations for our journey, and have taken leave of all our dear relatives. I have left to Benjamin Cohen the key of a box in which there are 1300 Portuguese Bonds which I have destined for the poor of the Holy Land; if necessary he is to sell them for me. After that we set out from Park Lane in our travelling carriage with four post horses, attended by our servants. May the blessing of the Almighty accompany us. We stopped a short time at Kennington for the blessing of our dear mother, whom I pray G.o.d to protect, that we may have the happiness to find her in health on our return, and then proceeded as far as Sittingbourne, where we remained overnight.”
Travelling _via_ Strasburg and Avignon they reached Lyons, where they rested for Sabbath. Thus far their way had been through the most lovely scenery, but their enjoyment was marred by the inclemency of the weather, and the difficulty of the roads, which lay for the most part at the sides or on the top of high steep mountains, close to immense precipices or rus.h.i.+ng rivers, which were swollen by the torrents of water streaming down the sides of the mountains from the melting snow. ”My dear Judith,” says Sir Moses, ”was often so frightened that she persisted in getting out of the carriage, although the snow was deep on the ground. Our courier and the postillions had to walk a great part of the way, and to lead the horses, as the ice had made the roads so slippery. I certainly would not recommend this season for travelling.”
From Lyons they took the steamboat to Avignon, thinking this mode of travelling would be an improvement on the roads, but they were mistaken. The boat was to start at six o'clock in the morning. The moon still shone brightly, but the gale was so strong that for some time the captain was doubtful whether he should start. After much consideration he decided to venture. The boat went at a good speed until they came to the first bridge, where it was found that the river was so swollen that it did not seem possible to pa.s.s under. The vessel was moored to the bank by the side of the bridge, and the captain proceeded in a small boat to measure the height of the arch. It was p.r.o.nounced to be just sufficient; the funnel was lowered nearly flat.
Sir Moses says he was certain there was not six inches between the top of the funnel and the bridge; the smallest wave might have dashed their boat against it, and they might have been drowned. Twice more they had to undergo this anxiety; all the pa.s.sengers were panic stricken. ”I must confess,” says Sir Moses, ”I would rather be in the open sea in a hurricane.” The second day's journey was not so bad, as during the night the river had fallen a foot, and they reached Avignon in safety. ”But I am mortified,” he writes, ”to find that, though there are many Jews in this place, there is no Synagogue. No meat, prepared according to Jewish law, can be procured. We could manage with fish and vegetables, but I exceedingly regret not being able to join public wors.h.i.+p on Sabbath. Tomorrow will be the first time we have omitted so doing since we left London, and shall be happy if it is the last.”
Leaving Avignon, they proceeded, _via_ Ma.r.s.eilles, Toulon, and Cannes, to Nice. Writing from here, Sir Moses says: ”We find the climate here very different to that of England, the sun even now, at the end of December, being almost too powerful to be pleasant. Notwithstanding all the advantages Nice may afford, nothing would induce me to live here. I was shocked and grieved to hear that our brethren are treated in the most intolerant manner, not being allowed even to educate their children for any profession. I was told that when the King and Queen of Sardinia visited Nice in 1826, all cla.s.ses of the inhabitants, Jews among the number, tried to show their loyalty, by sending deputations to present addresses, but the King refused to receive the deputation from the Jews. They then addressed him through the Minister of State, and solicited permission to erect an obelisk in commemoration of the Royal visit, and the joy they felt, in common with their fellow-subjects, at seeing their King and Queen. After some time this humble pet.i.tion was granted, and the column stands now in the city, bearing a Hebrew and Italian inscription.”
Amongst the many friends and acquaintances they had met at this place, there was one of some historical importance, Isaak Samuel Avigdor, who, on account of his knowledge of the French and Italian languages, acted as one of the secretaries to the French Synhedrion under Napoleon I., in the year 1806. At the last session of that a.s.sembly he had moved a resolution to the effect that ”the Jews in France, Germany, and Italy do now forget all the misfortunes (_i.e._, persecution) which befell them, and only engrave in their hearts the kind acts which have been done towards them, and that they acknowledge with deep grat.i.tude the kind reception which the Popes and other representatives of the Catholic Church had given them at a time when barbarity, prejudice, and ignorance had persecuted and expelled them from society.” The resolution was unanimously adopted, and entered in the minutes of the proceedings.
Unfortunately, Pius VII., the Pope who declared that he represented Aaron, the Prophet of G.o.d, cannot be numbered among those who protected the Jews. Immediately after the restoration of the Bourbons, in the year 1814, as soon as he was able to resume the government of the Papal States, he re-established the Inquisition.
Monsieur Avigdor had the mortification of witnessing the distressing consequences of the Pope's new edicts. The Jews in Rome were obliged to quit the houses which, under the French Government, they had been permitted to own in all parts of the city, and return to the Ghetto.
They had to give up counting-houses and other places of business which they had in the Corso. In vain did they offer large sums of money to induce the Minister of State to withdraw his order. The applications made by numerous deputations from Jewish communitiesin various towns likewise proved fruitless. They were even forced to attend sermons preached in the churches for the purpose of their conversion, heavy fines being imposed upon all those who absented themselves; and those who were detected either asleep, or not paying sufficient attention to the sermon, were unceremoniously aroused by one of the priests.
I noticed during my stay in Rome a Hebrew inscription over the entrance of one of these churches (Chiesa della divina pieta), which runs as follows: ”I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts, a people that provoketh me to anger continually to my face.” (Isaiah lxv., 3 and 4)
Mr Avigdor often spoke on the above subject to Sir Moses and Lady Montefiore. He related some interesting incidents in connection with the Synhedrion, how the members were put to much inconvenience on the first day of the opening of their Sessions, the day fixed by the Emperor being their Sabbath.
Mr Avigdor pressed Sir Moses and Lady Montefiore to prolong their stay in Nice, but they were anxious to proceed, without unnecessary delay, on their projected pilgrimage, and they left on the 31st of December.
CHAPTER XIX.
1839.
GENOA, CARRARA, LEGHORN, AND ROME--DISQUIETING RUMOURS--QUARANTINE PRECAUTIONS--ARRIVAL AT ALEXANDRIA--TRAVEL IN THE HOLY LAND.
They reached Genoa on January 2nd, 1839, and after a few days' rest, continued their journey to Carrara.
On the following day, the Dottore A. Pa.s.sani, an advocate of Carrara, called, and brought Sir Moses several of his father's letters, some dated as far back as 1790; they were all in Italian, and beautifully written. Both Sir Moses and Lady Montefiore were much pleased at the sight of the handwriting of their father, and would have been glad if the gentleman had been willing to part with them, but it appears he desired to preserve them himself as souvenirs of the late Mr Montefiore.