Part 25 (1/2)

”How much one can get for nothing!” sneeringly remarked Mr. Bigot, as he pointed to the literature strewn across the way.

”Surely there can be no harm in looking at such pieces of paper,” said Mrs. Lucre-Love as she lifted a booklet from the path and commenced a quiet perusal of it. ”And what is it all about?” queried another who saw the eyes of Mrs. Lucre-Love fixed intently on the pamphlet.

”Oh, it is nothing new! Only the old monotonous story of the heathen, followed by the usual appeal for funds. Evidently it is some sharper's scheme to rob the people of their money.”

Mr. World was near enough to hear her answer and with evident disgust he asked: ”Where can one get reliable information on this subject, anyhow?”

”At one of the Missionary Colleges, of course,” answered two or three in unison. ”Yes, and I know from past experience that you will soon be at one. This station and this literature is all the evidence we need,” added Mrs. Lucre-Love.

Mr. World and Miss Church-Member thence walked alone and soon beheld the great Missionary College whose higher domes kissed the lower clouds of heaven.

”Surely some great missionary enthusiast must have erected these edifices,” said Miss Church-Member as they were turning to enter the section devoted to Home Missionary Work.

The entrance ways were so crowded with students and visitors that Mr.

World escorted his companion with difficulty to the plaza toward which the twenty-one halls of this section converged.

The view of this part of the College from the plaza was at once beautiful and inspiring.

Hall No. 4 was the first place they decided to enter. Over the door these words were hung:

HOME MISSION WORK FINANCIALLY CONSIDERED.

Having reached the interior, Miss Church-Member, in particular, was surprised to see the many busy thousands in the large rooms of the hall, and to note with what carefulness every item of expense was kept of all the Home Mission Work of the world.

Then they sought the main lecture-room whose large seating capacity was already well taken with a motley crowd of students and visitors.

The lecturer was a woman of shrewd appearance. Her face was void of sympathy and her voice somewhat masculine. Her address was over one-half finished when the two companions entered, They listened carefully to her words which were in part as follows:

”We are not to wors.h.i.+p money, yet we are to guard against squandering it. The person who wastes one dollar sets a bad example to others and brings injury to himself. Woman is criticized for wastefulness in dress. I stand here to defend her, not because she is altogether innocent, but because her accusers are equally guilty in the same and in other directions. The money wasted in Home Missionary Work would feed the starving of all the world. Where does this money come from?

The greater part of it comes from the purses of those who are burdened with all manner of financial obligations. What right have such people to rob others of their dues in order to support Home Mission Work? O, that the time may soon come when consistency will be manifested, and so much money no longer wasted in this sentimental manner!”

The speaker proceeded, but the interest of the two listeners was flagging; so they quietly left the room.

They next entered Hall No. 17, devoted to ”_The Results of Home Missionary Work_.” But after remaining a very short time Miss Church-Member declared that she was interested more directly in Foreign Missionary Work.

In deference to her wishes he at once accompanied her to the second section of the Missionary College, which was much larger than the first. Miss Church-Member led the way into one of the large halls where Satan, through his agents, gave special instruction concerning ”_The Condition of the Heathen._” They listened to four speakers from whose brief addresses they received food for thought.

The first speaker expounded the theory that ”_Ignorance is Bliss_,”

and declared that the heathen were happy and comfortable in their present condition.

The second lecturer argued, at greater length, that the heathen were free from all responsibility as long as they were left alone, and that if G.o.d held them accountable, then their vague wors.h.i.+p answered for a good conscience, and therefore they would reach Heaven by a simpler path.

The third speaker declared that the heathen were now as G.o.d had made them, and therefore just as they should be. To establish this theory he used garbled arguments of predestination.

The fourth a.s.sured the audience that the heathen, in due order, would rise to loftier conceptions by the same natural processes as the civilized peoples of to-day have risen from their rude primitive conditions.