Part 25 (1/2)
In about a year later the four progressive States known as Kansas, Nebraska, Minnesota, and Iowa, had removed all barriers from woman's political freedom and placed her, in the eyes of the law, where California had. The C.I. having become the predominant thought, it was lived throughout these four States. The C.M. received a great impetus when they fell into line with the other advanced States.
Penloe and Stella, with Barker and Brookes and other workers, had worked for over a year in Illinois, and now they were concentrating all their forces in Chicago, the other part of the State being all right. It was in that city that a great battle for reform had to be fought. The opposition was strong. It consisted of society ladies and gentlemen, who thought woman's position was above politics; that is, to their minds it was far higher for a woman to be prettily and daintily dressed, and to be a petted slave, than to use her G.o.d-given intellect for the benefit of herself and the nation in which she lived. The other wing of the opposition consisted of those who were making money in the saloon business and running low places of amus.e.m.e.nt. They did not want woman to vote in making laws which might be detrimental to their business interests. As the opposition became strong in its concerted action to overthrow the influence of the reform forces, the two great figure-heads, the two grand leaders of the C.M. seemed to acquire increased energy and power. Listen to what Barker and Brookes said, after having attended a meeting in the great Auditorium of the Lake City, when over a thousand had to be turned away for want of room:
”Though I have been so much with Penloe and Stella like yourself, and one would naturally think that the influence of their personality had become common, yet such is not my experience,” said Brookes.
Barker replied: ”Is not that strange, where we see them almost every day, as we have done for about two years? Instead of their influence becoming tame and commonplace, it seems to take a renewed force and power with each day, and they appear to carry a newness and freshness with them continually. Their efforts to-night were the greatest of their lives.”
Brookes said: ”I saw the power of the Yogi to-night as I never had witnessed it, to such a degree, before. Did you notice, Barker, that at the close of the meeting, instead of having some prominent person speaking against the C.M., there was not one dissenting voice when opportunity was given, but the short speeches which were made by prominent members of the audience were all in favor of the movement.
Just think of the number of invitations that poured in upon them to deliver the same address in other parts of the city. The battle is won, Barker, for no opposition can withstand that power which was manifested to-night.”
It was as Brookes said, the opposing forces had to yield, for there was a seen and an unseen power sent out which swept and overcame all opposition, and a month later Illinois was counted in with the procession which California was leading. A year later the great States of Ohio and Pennsylvania had joined the ranks, followed by the old Bay State with its conservative element, and Boston became the scene of illumination and rejoicing. The influence of these great States was felt in many smaller ones, and they also helped to swell the wave of the C.M.
by joining the ranks. Quite a large percentage of that element in the big cities, who profited by pandering and catering to the depraved tastes of human nature, had left the city in which they carried on their places of business now that the C.I. was practised, and they had gone to the City of New York, thinking the element to which they belonged was too powerful in Gotham ever to be driven out by the C.M., and it was in this city where the greatest of all battles for reform thought was fought.
When Penloe and Stella with Barker and Brookes left Chicago, they went to the City of New York, staying in Boston a week on their way. They had now been in this city for over a year and had called together picked workers from many other States who were in the procession for reform.
The opposition was the same as that encountered in Chicago, only ten times as strong.
When they had been in the city eighteen months, some few of the churches had helped forward the work, just as some churches did in other cities.
Penloe decided that every church and every society of every kind that had for its basis of organization love and justice, should receive a special invitation to join in this great moral reform movement, and special work should be allotted them. Penloe and Stella made a personal visit to the leaders of the various sects, denominations and societies, and ably presented the case for their consideration, showing that the life of their organization depended upon their members being active living workers for truth, purity and justice. He put each society on record as to where they stood, whether its organization was merely that of a social club, or whether it was ready to stand and work for the principles it claimed to have for its foundation. Be it said to the credit of each society, sect and organization, they all responded heartily and cooperated with Penloe and Stella in helping forward the grand reform; for they saw it was useless to prate about love, purity, justice and freedom, with woman debarred by law from her legal and political rights and tolerating a social custom which excited the worst pa.s.sions and bred prurient curiosity. It was a grand and glorious sight, such as the world had not witnessed before, to see Catholics, Unitarians, Methodists, Universalists, Baptists, Episcopalians, Congregationalists, Presbyterians, Theosophists, members of the Jewish Synagogue, representatives of the Vedanta, together with the Y.M.C.A.
and Y.W.C.A., Christian Union, Christian Science and Socialists Societies, and all other such societies join in the work. The members of these various bodies coming in contact with those two great spiritual luminaries, seemed to receive such an influx of the Divine as purified their own organizations and made them what they should always be, a _great power for good_. With such concentrated efforts by such an army of workers, the enemy gave way and New York City became the beacon light to travelers from other nations; not as it had been a city of greed and l.u.s.t, but a city where woman stood before the law the same as man, and where its citizens were beginning to walk a little more in the line of purity and freedom.
Just before the battle was won in the State of New York, the agitation which had been going on in England, Wales, Scotland and Ireland for over two years culminated in a victory for the reform forces. Two years after the State of New York was won, the C.M. had carried every State in the Union, and also Canada. Australia and New Zealand not wis.h.i.+ng to be behind in all that stood for advanced thought and freedom, fell in line with the other English-speaking countries.
Penloe and Stella did not consider the work finished yet, and they called for a congress of representative workers to meet in the Auditorium in Chicago at a suitable date, which would give all time to be present. Each State and country were to send two delegates, one man and one woman. Australia, New Zealand, England, Scotland, Wales, Ireland, Canada, and every State in the Union were all represented at the Congress.
When the Congress a.s.sembled, it was unanimously agreed that Stella should preside.
After the meeting had been opened and some preliminaries had been gone through, Penloe said: ”In the call for this congress it was stated that its purpose was to consider how best to carry on this great work in foreign countries, but before doing so I think it would be best to change the name of the work. It seems necessary that some names, as well as races, should pa.s.s through the period of evolution. The reason why I will briefly state, as follows: In some countries where it is necessary to carry on this work, they are not in bondage, and the name C.I. would not convey the meaning of the full scope of our work; for while it is true they do not discriminate between the s.e.xes, yet they are in bondage in many other different ways, and while the work originally started with the idea of freeing men and women from the shackles of s.e.xual bondage with the name of 's.e.x Reform Movement,' yet afterwards it was called the 'California Idea,' and the name included Woman's Suffrage, so as to make her free before the law, before man, and before the whole world. And as it grew its name changed to 'California Movement.' But now that the work has grown to such gigantic proportions, having about taken in all the English speaking countries, the work has also grown in its scope of usefulness and its object now is not only to free the mind from s.e.xual bondage, not only to see that woman holds the same place as man in the eyes of the law of the land that she lives in, but still more, to FREE HUMANITY FROM ALL BONDAGES OF EVERY KIND OR CHARACTER. Therefore, I propose that the name to be given to the movement shall be '_Reform Forces_,' for under this name and banner all can work.”
After a little discussion the name given by Penloe was adopted unanimously.
The next business was to hear from some of the delegates in regard to plans for carrying on the work in foreign countries. After hearing many different plans proposed, and listening to various suggestions from many of the delegates, the plan mapped out by Penloe was finally carried unanimously.
It was something like this: That each country or State should have its special work. Europe was portioned off to England, Wales, Scotland, Ireland, Canada, New Zealand, and Australia. They were to divide the work among themselves. New York took Southern India, Pennsylvania took Northern India. The northern half of China was allotted to Illinois, the southern half, to Ohio. Mexico was given to Texas. The islands of the Pacific to California. South America was portioned off to other States.
Ma.s.sachusetts was given j.a.pan, Egypt was given to Michigan. Persia to Indiana. Every State had a certain work of its own in some foreign country separate from that which was done by other States and countries.
Each State or country was to send just four teachers to the country they had taken to enlighten. The teachers must be all round characters, with high intellectual attainments, and possessing at the same time rich spiritual gifts and free from family ties.