Part 9 (1/2)
Rousseau, who had seen Turin, was disappointed in the French capital. On arriving he saw at first only small, dirty, and stinking streets, ugly black houses, poverty, beggars, and working people; and the impression thus made was never entirely effaced from his mind, in spite of the magnificence which he recognized at a later time. Young thought that Paris was not to be compared with London; and Thomas Jefferson wrote that the latter, though handsomer than Paris, was not so handsome as Philadelphia. But the Parisian liked his uneven streets well enough.
There were fine things to be seen in them. Although the city was crowded, there were gardens in many places, belonging to convents and even to private persons. And once in your walk you might come out upon a bridge, where, if there were not houses built upon it, you might catch a breath of the fresh breeze, and watch the sun disappearing behind the distant village of Chaillot; for nowhere does he set more gloriously than along the Seine.[Footnote: _Paris a travers les ages._ Babeau, _Paris en 1789_. Cognel, 27, 74. Rousseau, xvii. 274 (_Confessions_, Part i. liv. iv.). Young, i. 60; Randall's _Jefferson_, i. 447.]
The houses were tall and dark, and the streets narrow and muddy. There was little water to use, and none to waste, for the larger part of the city depended upon wells or upon the supply brought in buckets from the Seine. The scarcity was hardly to be regretted, for there were few drains to carry dirty water away, and the gutter was full enough already. It ran down the middle of the street, which sloped gently toward it, and there were no sidewalks. When it rained, this street-gutter would rise and overflow, and enterprising men would come out with little wooden bridges on wheels and slip them in between the carriages, and give the quick-footed walker an opportunity to cross the torrent, if he did not slip in from the wet plank; while a pretty woman would sometimes trust herself to the arms of a burly porter.[Footnote: See the print in Fournel, 539, after Granier.
Conductors were coming into use before the Revolution. _Encyc. meth.
Jurisp._, x. 716.] The houses had gutters along the eaves, but no conductors coming down the walls, so that the water from the roofs was collected and came down once in every few yards in a torrent, bursting umbrellas, and deluging cloaks and hats. The manure spread before sick men's doors to deaden the sound of wheels was washed down the street to add to the destructive qualities which already characterized the mud of Paris. An exceptionally heavy fall of snow would entirely get the better of the authorities, filling the streets from side to side with pools of slush, in which fallen horses had been known to drown.
When the sun shone again all was lively as before; the innumerable vehicles crowded the streets from wall to wall, with their great hubs standing well out beyond the wheels, and threatened to eviscerate the pedestrian, as he flattened himself against the house. The carriages of the n.o.bility dashed through the press, the drivers calling out to make room; they were now seldom preceded by runners in splendid livery, as had been the fas.h.i.+on under the former reign, but sometimes one or two huge dogs careered in front, and the Parisians complained that they were first knocked down by the dogs and then run over by the wheels. At times came street cleaners and swept up some of the mud, and carted it away, having first freely spattered the clothes of all who pa.s.sed near them. In some streets were slaughter-houses, and terrified cattle occasionally made their way into the neighboring shops. The signs swung merrily overhead. They appealed to the most careless eye, being often gigantic boots, or swords, or gloves, marking what was for sale within; or if in words, they might be misspelt, and thus adapted to a rude understanding. Large placards on the walls advertised the theatres. Street musicians performed on their instruments. Ballad-singers howled forth the story of the last great crime. Amid all the hubbub, the nimble citizen who had practiced walking as a fine art, picked his careful way in low shoes and white silk stockings; hoping to avoid the necessity of calling for the services of the men with clothes-brush and blacking who waited at the street corners.[Footnote: Mercier, xii. 71, i. 107, 123, 215, 216.
Young, i. 76. In 1761 the signs in the princ.i.p.al streets were reduced to a projection of three feet. Later, they were ordered to be set flat against the walls. Babeau, _Paris_, 42; but see Mercier. Names were first put on the street corners in 1728. Babeau, _Paris_, 43.
Franklin, _L'Hygiene_.]
They were a fine sight, these citizens of Paris, before the male half of the world had adopted, even in its hours of play, the black and gray livery of toil. The Parisians of the latter part of King Louis XVI.'s reign affected simplicity of attire, but not gloom. The c.o.c.ked hat was believed to have permanently driven out the less graceful round hat. It was jauntily placed on the wearer's own hair, which was powdered and tied behind with a black ribbon. For the coat, stripes were in fas.h.i.+on, of light blue and pink, or other brilliant colors. The waistcoat and breeches might be pale yellow, with pink bindings and blue b.u.t.tons; the garters and the clocks of the white stockings, blue; the shoes black, with plain steel buckles. This would be an appropriate costume for the street; although many people wore court-mourning from economy, and forgot to take it off when the court did. A handsome snuff-box, often changed, and a ring, were part of the costume of a well-dressed man; and it was usual to wear two watches, probably from an excessive effort after symmetry; while it is intimated by the satirist that clean lace cuffs were sometimes sewn upon a dirty s.h.i.+rt.[Footnote: Babeau, _Paris_, 214. Fas.h.i.+on plates in various books. For evening dress, suits all of black were beginning to come in towards 1789. In the street gentlemen were beginning to dress like grooms, aping the English. The sword was still worn at times, even by upper servants, but the cane was fast superseding it. Women also carried canes, which helped them to walk in their high-heeled shoes. Mercier, xi. 229, i. 293.]
The costume of gentlemen in this reign was as graceful in shape as any that has been worn in modern Europe. The coat and waistcoat were rather long and followed the lines of the person; the tight breeches met the long stockings just below the knee, showing the figure to advantage. The dress of ladies, on the other hand, was stiff, grotesque, and ungainly; waists were worn very long, and hoops were large and stiff. But the most noticeable thing was the huge structure which, almost throughout the reign, was built upon ladies' heads. As it varied between one and three feet in height, and was very elaborate in design, it could not often be taken down. No little skill was required to construct it, and poor girls could sometimes earn a living by letting out their heads by the hour to undergo the practice of clumsy barbers' apprentices. At one time red hair came into fas.h.i.+on and was simulated by the use of red powder. The colors for clothes varied with the invention of the milliners, and the habit of giving grotesque names to new colors had already arisen in Paris. About 1782, ”fleas' back and belly,” ”goose dung,” and ”Paris mud” were the last new thing. Caps ”a la Boston,” and ”a la Philadelphie,” had gone out. Instead of the fas.h.i.+on-plates with which Paris has since supplied the world, but which under Louis XVI. were only just coming into use, dolls were dressed in the latest style by the milliners and sent to London, Berlin, and Vienna.[Footnote: Franklin, _Les soins de toilette_. Mercier, viii. 295, ii. l97, l98, 213]
The dress of the common people was more brilliant and varied than it is in our time, but probably less neat. Cleanliness of person has never been a leading virtue among the French poor. Although there were elaborate bathing establishments in the river, a large proportion of the people hardly knew what it was to take a bath.[Footnote: But Young says, ”In point of cleanliness I think the merit of the two nations is divided; the French are cleaner in their persons, and the English in their houses.” Young, i. 291. The whole comparison there given of French and English customs is most interesting.] The sentimental milkmaids of Greuze are no more like the tanned and wrinkled women that sold milk in the streets of Paris, than the court-shepherdesses of Watteau and Boucher were like the rude peasants that watched their sheep on the Jura mountains. But the Parisian c.o.c.kney was fond of dress, and would rather starve his stomach than his back. The milliners' shops, where the pretty seamstresses sat sewing all day in sight of the street, reminding the Parisians of seraglios, were never empty of those who had money to spend. For leaner purses, the women who sat under umbrellas in front of the Colonnade of the Louvre had bargains of cast-off clothing; and there were booths along the quays on Sunday, and a fair in the Place de la Greve on Monday.[Footnote: Mercier, viii. 269, ix. 294, v. 281, ii.
267.]
It is sometimes said of our own times that the rich have become richer and the poor poorer than in former days. I believe that this is entirely untrue, and that in the second half of the nineteenth century a smaller proportion of the inhabitants of civilized countries suffers from hunger and cold than ever before. Whatever be the figures by which fortunes are counted, there is no doubt that the visible difference between the rich and the poor was greater in the reign of Louis XVI. than in our own time.[Footnote: Mercier mentions fortunes varying from 100,000 to 900,000 livres income, and speaks of the former as common, i. 172.
Meanwhile clerks got from 800 to 1500 livres and even less. Those with 1200 wore velvet coats, ii. 118.] In spite of the fas.h.i.+on of simplicity which was one of the affectations of those days, the courtier still on occasion glittered in brocade. His liveried servants waited about his door. His lackeys climbed behind his coach, and awoke the dimly lighted streets with the glare of their torches, as the heavy vehicle bore him homeward from the supper and the card-table. The luxuries of great houses were relatively more expensive. A dish of early peas might cost six hundred francs. Six different officials (a word less dignified would hardly suit the importance of the subject), had charge of the preparation of his lords.h.i.+p's food and drink, and bullied the numerous train of serving-men, kitchen-boys, and scullions. There was the _matre d'hotel_, or housekeeper, who attended to purchases and to storing the food; the chief cook, for soups, _hors d'oeuvre_, _entrees_, and _entremets_; the pastry-cook, with general charge of the oven; the roaster, who fattened the poultry and larded the meat before he put the turnspit dog into the wheel; an Italian confectioner for sweet dishes; and a butler to look after the wine.
Bread was usually brought from the bakers, even to great houses, and was charged for by keeping tally with notches on a stick. Baking was an important trade in Paris, and in times of scarcity the bakers were given the first chance to buy wood. For delicacies, there was the great shop at the Hotel d'Aligre in the Rue Saint Honore, a ”famous temple of gluttony,” where truffles from Perigord, potted partridges from Nerac, and carp from Strasbourg were piled beside dates, figs, and pots of orange jelly; and where the foreigner from beyond the Rhine, or the Alps, could find his own sauerkraut or macaroni.[Footnote: Mercier, x.
208, xi. 229, 346, xii. 243.]
At the tables of the rich it was usual to entertain many guests; not in the modern way, by asking people for a particular day and hour, but by general invitation. The host opened his house two or three times a week for dinner or supper, and anybody who had once been invited was always at liberty to drop in. Thus arose a cla.s.s of respectably dressed people who were in the habit of dining daily at the cost of their acquaintance.
After dinner it was the fas.h.i.+on to slip away; the hostess called out a polite phrase across the table to the retreating guest, who replied with a single word.[Footnote: Mercier, i. 176, ii. 225. _La Robe dine, La finance soupe._ Mercier says that a man who was a whole year without calling at a house where he had once been admitted had to be presented over again, and make some excuse, as that he had traveled, etc. This the hostess pretended to believe.] It was of course but a small part of the inhabitants of Paris that ate at rich men's tables. The fare of the middle cla.s.ses was far less elaborate; but it generally included meat once or twice a day. The markets were dirty, and fish was dear and bad.
The duties which were levied at the entrance of the town raised the price of food, and of the wine which Frenchmen find equally essential.
Provisions were usually bought in very small quant.i.ties, less than a pound of sugar at a time. Enough for one meal only was brought home, in a piece of printed paper, or an old letter. Unsuccessful books thus found their use at the grocer's. Before dinner the supply for dinner was bought; before supper, that for supper. After the meal nothing was left.
The poorer citizens carried their dinners to be baked at the cook-shops, and saved something in the price of wood. The lower cla.s.ses had their meat chopped fine and packed in sausages, as is still done in Germany, an economical measure by which many shortcomings are covered up and no sc.r.a.p is lost.[Footnote: Ibid., i. 219, xii. 128.]
The use of coffee had become universal. It was sold about the streets for two sous a cup, including the milk and a tiny bit of sugar. While the rich drank punch and ate ices, the poor slaked their thirst with liquorice water, drawn from a s.h.i.+ning cylinder carried on a man's back.
The cups were fastened to this itinerant fountain by long chains, and were liable to be dashed from thirsty lips in a crowd by any one pa.s.sing between the drinker and the water-seller.[Footnote: Mercier, viii. 270, _n_., iv. 154, xii. 296, v. 310. See plates in Fournel, 509, 516.]
For the very poor there was second-hand food, the rejected sc.r.a.ps of the rich. In Paris they were nasty enough; but at Versailles, where the king and the princes lived, even people that were well to do did not scorn to buy dishes that had been carried untouched from a royal table. Near the poultry market in Paris, a great pot was always hanging on the fire, with capons boiling in it; you bought a boiled fowl with its broth, a savory mess. In general the variety of food was increasing. Within forty years the number of sorts of fruit and vegetables in use had almost doubled.[Footnote: Ibid., v. 85, 249. Genlis, _Dictionnaire des etiquettes_, ii. 40, _n_., citing Buffon. Sc.r.a.ps of food are still sold in the Central Market of Paris.]
The population was divided into many distinct cla.s.ses, but there was a good deal of intercourse from cla.s.s to cla.s.s, nor was it extremely difficult for the able and ambitious to rise in the world. The financiers had become rich and important, but were regarded with jealousy. In an aristocratic state the n.o.bles think it all wrong that any one else should have as much money as themselves. This is not strange; but it is more remarkable that the common people are generally of the same opinion, and that, while the profusion of the great n.o.ble is looked on as no more than the liberality which belongs to his station, the extravagance of the mere man of money is condemned and derided. This tendency was increased in France by the fact that many of the greatest fortunes were made by the farmers of the revenue, who were hated as publicans even more than they were envied as rich men. Yet one financier, Necker, although of foreign birth, was perhaps the most popular man in France during this reign, and it was not the least of Louis's follies or misfortunes that he could not bring himself to share the admiration of his people for his Director General of the Treasury.
The mercantile cla.s.s in Paris did not hold a high position. The merchant was too much of a shopkeeper, and the shopkeeper was too much of a huckster. The smallest sale involved a long course of bargaining. This was perhaps partly due to the fact, admirable in itself, that the wife was generally united with her husband in the management of the shop. The customary law of Paris was favorable to the rights of property of married women; and the latter were a.s.sociated with their husbands in commerce and consulted in all affairs. This habit is still observed in France. It tends to draw husband and wife together, by uniting their occupations and their interests. Unfortunately it tends also to the neglect of children, especially in infancy, when their claims are exacting. Thus the Frenchwoman of the middle cla.s.s is in some respects more of a wife and less of a mother than the corresponding Anglo-Saxon.
The babies, even of people of very moderate means, were generally sent out from Paris into the country to be nursed. Later in the lives of children, girls were kept continually with their mothers, watched and guarded with a care of which we have little conception. Boys were much more separated from their parents, and left to schoolmasters. Neither boys nor girls were trusted or allowed to gain experience for themselves nearly as much as we consider desirable.[Footnote: Mercier, i. 53, v.
231, ix. 173, vi. 325.]
Marriages were generally left to the discretion of parents, except in the lowest cla.s.ses; and parents were too often governed by pecuniary, rather than by personal considerations in choosing the wives and husbands of their sons and daughters. Such a system of marriage would seem unbearable, did we not know that it is borne and approved by the greater part of mankind. It is possible that the chief objection to it is to be found less in the want of attachment between married people, which might be supposed to be its natural result, than in the diminution of the sense of loyalty. In England and America it is felt to be disgraceful to break a contract which both parties have freely made, with their eyes open; and this feeling greatly reenforces the other motives to fidelity. Yet while the rich and idle cla.s.s in France, if the stories of French writers may be trusted, has always been honeycombed with marital unfaithfulness, there are probably no people in the world more united than the husbands and wives of the French lower and middle cla.s.ses. Working side by side all the week with tireless industry, sharing a frugal but not a sordid life, they seek their innocent pleasures together on Sundays and holidays. The whole neighborhood of Paris is enlivened with their not unseemly gayety, as freely shared as the toil by which it was earned. The rowdyism of the sports in which men are not accompanied by women, the concentrated vulgarity of the summer boarding-house, where women live apart from the men of their families, are almost equally unknown in France. In the latter part of the eighteenth century many of the comfortable burghers of Paris owned little villas in the suburbs, whither the family retired on Sundays, sometimes taking the shop-boy as an especial favor. The common people also were to be found in great numbers in the suburban villages, such as Pa.s.sy, Auteuil, or in the Bois de Boulogne, dancing on the green; although in the reign of Louis XVI. they are said to have been less gay than before.[Footnote: Mercier, in. 143, iv. 162, xii. 101.]
Artists, artisans, and journeymen, in their various degrees, formed cla.s.ses of great importance, for Paris was famous for many sorts of manufactures, and especially for those which required good taste. But it was noticed that on account of the abridgment of the power of the trade-guilds, and the consequent rise of compet.i.tion, French goods were losing in excellence, while they gained in cheapness; so that it was said that workmans.h.i.+p was becoming less thorough in Paris than in London.
The police of Paris was already remarkable for its efficiency. The inhabitants of the capital of France lived secure in their houses, or rode freely into the country, while those of London were in danger of being stopped by highwaymen on suburban roads, or robbed at night by housebreakers in town. From riots, also, the Parisians had long been singularly free, and for more than a century had seen none of importance, while London was terrified, and much property destroyed in 1780 by the Gordon riots. In spite of the forebodings of some few pessimists, people did not expect any great revolution, but rather social and economic reforms. It was believed that the powers of repression were too strong for the powers of insurrection. The crash came, at last, not through the failure of the ordinary police, but from demoralization at the centre of government and in the army. While Louis still reigned in peace at Versailles, the administration of Paris went on efficiently. Correspondence was maintained with the police of other cities. Criminals and suspected persons, when arrested, could be condemned by summary process. The Lieutenant General of Police had it in his discretion to punish without publicity. The more scandalous crimes were systematically hidden from the public; a process more favorable to morality than to civil liberty. For the criminal cla.s.ses in Paris arbitrary imprisonment was the common fate, and disreputable men and women Were brought in by bands.[Footnote: Mercier, vi. 206. Monier, 396.]