Part 2 (1/2)
I have felt the spirit of G.o.d working in my heart, just as really and as truly as I have felt the wind blowing in my face. I cannot reason it out. There are a great many things I cannot reason out, but which I believe. I never could reason out the creation. I can see the world, but I cannot tell how G.o.d made it out of nothing. But almost every man will admit there was a creative power.
There are a great many things that I cannot explain and cannot reason out, and yet that I believe. I heard a commercial traveler say that he had heard that the ministry and religion of Jesus Christ were matters of revelation and not of investigation. ”When it pleased G.o.d to reveal His Son in Me,” says Paul (Gal. i, 15, 16). There was a party of young men together, going up the country; and on their journey they made up their minds not to believe anything they could not reason out. An old man heard them; and presently he said, ”I heard you say you would not believe anything you could not reason out.” ”Yes,” they said, ”that is so.” ”Well,” he said, ”coming down on the train to-day, I noticed some geese, some sheep, some swine, and some cattle all eating gra.s.s. Can you tell me by what process that same gra.s.s was turned into hair, feathers, bristles and wool? Do you believe it is a fact?” ”Oh yes,” they said, ”we cannot help believing that, though we fail to understand it.” ”Well,” said the old man, ”I cannot help believing in Jesus Christ.” And I cannot help believing in the regeneration of man, when I see men who have been reclaimed, when I see men who have been reformed. Have not some of the very worst men been regenerated--been picked up out of the pit, and had their feet set upon the Rock, and a new song put in their mouths? Their tongues were cursing and blaspheming; and now are occupied in praising G.o.d. Old things have pa.s.sed away, and all things have become new. They are not reformed only, but regenerated--new men in Christ Jesus.
Down there in the dark alleys of one of our great cities is a poor drunkard. I think if you want to get near h.e.l.l, you should go to a poor drunkard's home. Go to the house of that poor miserable drunkard. Is there anything more like h.e.l.l on earth? See the want and distress that reign there. But hark! A footstep is heard at the door, and the children run and hide themselves. The patient wife waits to meet the man. He has been her torment. Many a time she has borne about the marks of his blows for weeks. Many a time that strong right hand has been brought down on her defenseless head. And now she waits expecting to hear his oaths and suffer his brutal treatment. He comes in and says to her: ”I have been to the meeting; and I heard there that if I will I can be converted. I believe that G.o.d is able to save me.” Go down to that house again in a few weeks: and what a change!
As you approach you hear some one singing. It is not the song of a reveller, but the strains of that good old hymn, ”Rock of Ages.” The children are no longer afraid of the man, but cl.u.s.ter around his knee. His wife is near him, her face lit up with a happy glow. Is not that a picture of Regeneration? I can take you to many such homes, made happy by the regenerating power of the religion of Christ. What men want is the power to overcome temptation, the power to lead a right life.
The only way to get into the kingdom of G.o.d is to be ”born” into it.
The law of this country requires that the President should be born in the country. When foreigners come to our sh.o.r.es they have no right to complain against such a law, which forbids them from ever becoming Presidents. Now, has not G.o.d a right to make a law that all those who become heirs of eternal life must be ”born” into His kingdom?
An unregenerated man would rather be in h.e.l.l than in heaven. Take a man whose heart is full of corruption and wickedness, and place him in heaven among the pure, the holy and the redeemed; and he would not want to stay there. Certainly, if we are to be happy in heaven we must begin to make a heaven here on earth. Heaven is a prepared place for a prepared people. If a gambler or a blasphemer were taken out of the streets of New York and placed on the crystal pavement of heaven and under the shadow of the tree of life, he would say, ”I do not want to stay here.” If men were taken to heaven just as they are by nature, without having their hearts regenerated, there would be another rebellion in heaven. Heaven is filled with a company of those who have been twice born.
In the 14th and 15th verses of this chapter we read ”As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that whosoever believeth in Him should not perish, but have eternal life.” ”WHOSOEVER.” Mark that! Let me tell you who are unsaved what G.o.d has done for you. He has done everything that He could do toward your salvation. You need not wait for G.o.d to do anything more. In one place he asks the question, what more could he have done (Isaiah v. 4). He sent His prophets, and they killed them; then He sent His beloved Son, and they murdered Him. Now He has sent the Holy Spirit to convince us of sin, and to show how we are to be saved.
In this chapter we are told how men are to be saved, namely, by Him who was lifted up on the cross. Just as Moses lifted up the brazen serpent in the wilderness, so must the Son of Man be lifted up, ”that whosoever believeth in Him should not perish, but have eternal life.”
Some men complain and say that it is very unreasonable that they should be held responsible for the sin of a man six thousand years ago. It was not long ago that a man was talking to me about this injustice, as he called it. If a man thinks he is going to answer G.o.d in that way, I tell you it will not do him any good. If you are lost, it will not be on account of Adam's sin.
Let me ill.u.s.trate this; and perhaps you will be better able to understand it. Suppose I am dying of consumption, which I inherited from my father or mother. I did not get the disease by any fault of my own, by any neglect of my health; I inherited it, let us suppose.
A friend happens to come along: he looks at me, and says: ”Moody, you are in a consumption.” I reply, ”I know it very well; I do not want any one to tell me that.” ”But,” he says, ”there is a remedy.” ”But, sir, I do not believe it. I have tried the leading physicians in this country and in Europe; and they tell me there is no hope.” ”But you know me, Moody; you have known me for years.” ”Yes, sir.” ”Do you think, then, I would tell you a falsehood?” ”No.” ”Well, ten years ago I was as far gone. I was given up by the physicians to die; but I took this medicine and it cured me. I am perfectly well: look at me.”
I say that it is ”a very strange case.” ”Yes, it may be strange; but it is a fact. This medicine cured me: take this medicine, and it will cure you. Although it has cost me a great deal, it shall not cost you anything. Do not make light of it, I beg of you.” ”Well,” I say, ”I should like to believe you; but this is contrary to my reason.”
Hearing this, my friend goes away and returns with another friend, and that one testifies to the same thing. I am still disbelieving; so he goes away, and brings in another friend, and another, and another, and another; and they all testify to the same thing. They say they were as bad as myself; that they took the same medicine that has been offered to me; and that it has cured them. My friend then hands me the medicine. I dash it to the ground; I do not believe in its saving power; I die. The reason is then that I spurned the remedy. So, if you perish, it will not be because Adam fell; but because you spurned the remedy offered to save you. You will choose darkness rather than light. ”How then shall ye escape, if ye neglect so great salvation?”
There is no hope for you if you neglect the remedy. It does no good to look at the wound. If we had been in the Israelitish camp and had been bitten by one of the fiery serpents, it would have done us no good to look at the wound. Looking at the wound will never save any one. What you must do is to look at the Remedy--look away to Him who hath power to save you from your sin.
Behold the camp of the Israelites; look at the scene that is pictured to your eyes! Many are dying because they neglect the remedy that is offered. In that arid desert is many a short and tiny grave; many a child has been bitten by the fiery serpents. Fathers and mothers are bearing away their children. Over yonder they are just burying a mother; a loved mother is about to be laid in the earth. All the family, weeping, gather around the beloved form. You hear the mournful cries; you see the bitter tears. The father is being borne away to his last resting place. There is wailing going up all over the camp. Tears are pouring down for thousands who have pa.s.sed away; thousands more are dying; and the plague is raging from one end of the camp to the other.
I see in one tent an Israelitish mother bending over the form of a beloved boy just coming into the bloom of life, just budding into manhood. She is wiping away the sweat of death that is gathering upon his brow. Yet a little while, and his eyes are fixed and gla.s.sy, for life is ebbing fast away. The mother's heart-strings are torn and bleeding. All at once she hears a noise in the camp. A great shout goes up. What does it mean? She goes to the door of the tent. ”What is the noise in the camp?” she asks those pa.s.sing by. And some one says: ”Why, my good woman, have you not heard the good news that has come into the camp?” ”No,” says the woman, ”Good news! What is it?”
”Why, have you not heard about it? G.o.d has provided a remedy.” ”What!
for the bitten Israelites? Oh, tell me what the remedy is!” ”Why, G.o.d has instructed Moses to make a brazen serpent, and to put it on a pole in the middle of the camp; and He has declared that whosoever looks upon it shall live. The shout that you hear is the shout of the people when they see the serpent lifted up.” The mother goes back into the tent, and she says: ”My boy, I have good news to tell you.
You need not die! My boy, my boy, I have come with good tidings; you can live!” He is already getting stupefied; he is so weak he cannot walk to the door of the tent. She puts her strong arms under him and lifts him up. ”Look yonder; look right there under the hill!” But the boy does not see anything; he says--”I do not see anything; what is it, mother?” And she says: ”Keep looking, and you will see it.” At last he catches a glimpse of the glistening serpent; and lo, he is well! And thus it is with many a young convert. Some men say, ”Oh, we do not believe in sudden conversions.” How long did it take to cure that boy? How long did it take to cure those serpent-bitten Israelites? It was just a look; and they were well.
That Hebrew boy is a young convert. I can fancy that I see him now calling on all those who were with him to praise G.o.d. He sees another young man bitten as he was; and he runs up to him and tells him, ”You, need not die.” ”Oh,” the young man replies, ”I cannot live; it is not possible. There is not a physician in Israel who can cure me.”
He does not know that he need not die. ”Why, have you not heard the news? G.o.d has provided a remedy.” ”What remedy?” ”Why, G.o.d has told Moses to lift up a brazen serpent, and has said that none of those who look upon that serpent shall die.” I can just imagine the young man. He may be what you call an intellectual young man. He says to the young convert ”You do not think I am going to believe anything like that? If the physicians in Israel cannot cure me, how do you think that an old bra.s.s serpent on a pole is going to cure me?” ”Why, sir, I was as bad as yourself!” ”You do not say so!” ”Yes, I do.”
”That is the most astonis.h.i.+ng thing I ever heard,” says the young man: ”I wish you would explain the philosophy of it.” ”I cannot. I only know that I looked at that serpent, and I was cured: that did it. I just looked; that is all. My mother told me the reports that were being heard through the camp; and I just believed what my mother said, and I am perfectly well.” ”Well, I do not believe you were bitten as badly as I have been.” The young man pulls up his sleeve.
”Look there! That mark shows where I was bitten; and I tell you I was worse than you are.” ”Well, if I understood the philosophy of it I would look and get well.” ”Let your philosophy go: _look and live_.”
”But, sir, you ask me to do an unreasonable thing. If G.o.d had said, Take the bra.s.s and rub it into the wound, there might be something in the bra.s.s that would cure the bite. Young man, explain the philosophy of it.” I have often seen people before me who have talked in that way. But the young man calls in another, and takes him into the tent, and says: ”Just tell him how the Lord saved you;” and he tells just the same story; and he calls in others, and they all say the same thing.
The young man says it is a very strange thing. ”If the Lord had told Moses to go and get some herbs, or roots, and stew them, and take the decoction as a medicine, there would be something in that. But it is so contrary to nature to do such a thing as look at the serpent, that I cannot do it.” At length his mother, who has been out in the camp, comes in, and she says, ”My boy, I have just the best news in the world for you. I was in the camp, and I saw hundreds who were very far gone, and they are all perfectly well now.” The young man says: ”I should like to get well; it is a very painful thought to die; I want to go into the promised land, and it is terrible to die here in this wilderness; but the fact is--I do not understand the remedy. It does not appeal to my reason. I cannot believe that I can get well in a moment.” And the young man dies in consequence of his own unbelief.
G.o.d provided a remedy for this bitten Israelite--”Look and live!” And there is eternal life for every poor sinner, Look, and you can be saved, my reader, this very hour. G.o.d has provided a remedy; and it is offered to all. The trouble is, a great many people are looking at the pole. Do not look at the pole; that is the church. You need not look at the church; the church is all right, but the church cannot save you. Look beyond the pole. Look at the Crucified One. Look to Calvary. Bear in mind, sinner, that Jesus died for all. You need not look at ministers; they are just G.o.d's chosen instruments to hold up the Remedy, to hold up Christ. And so, my friends, take your eyes off from men; take your eyes off from the church. Lift them up to Jesus; who took away the sin of the world, and there will be life for you from this hour.
Thank G.o.d, we do not require an education to teach us how to look.
That little girl, that little boy, only four years old, who cannot read, can look. When the father is coming home, the mother says to her little boy, ”Look! look! look!” and the little child learns to look long before he is a year old. And that is the way to be saved.
It is to look at the Lamb of G.o.d ”who taketh away the sin of the world;” and there is life this moment for every one who is willing to look.