Part 16 (1/2)
We have a story minutely related by Benvenuto Cellini in his Life, which it is now known was produced by optical delusion, but which was imposed upon the artist and his companions as altogether supernatural. It occurred a very short time before the death of pope Clement the Seventh in 1534, and is thus detailed. It took place in the Coliseum at Rome.
”It came to pa.s.s through a variety of odd accidents, that I made acquaintance with a Sicilian priest, who was a man of genius, and well versed in the Greek and Latin languages. Happening one day to have some conversation with him, where the subject turned upon the art of necromancy, I, who had a great desire to know something of the matter, told him, that I had all my life had a curiosity to be acquainted with the mysteries of this art. The priest made answer, that the man must be of a resolute and steady temper, who entered on that study. I replied, that I had fort.i.tude and resolution enough to desire to be initiated in it. The priest subjoined, 'If you think you have the heart to venture, I will give you all the satisfaction you can desire.' Thus we agreed to enter upon a scheme of necromancy.
”The priest one evening prepared to satisfy me, and desired me to look for a companion or two. I invited one Vincenzio Romoli, who was my intimate acquaintance, and he brought with him a native of Pistoia who cultivated the art of necromancy himself. We repaired to the Coliseum; and the priest, according to the custom of conjurors, began to draw circles on the ground, with the most impressive ceremonies imaginable. He likewise brought with him all sorts of precious perfumes and fire, with some compositions which diffused noisome and bad odours. As soon as he was in readiness, he made an opening to the circle, and took us by the hand, and ordered the other necromancer, his partner, to throw perfumes into the fire at a proper time, intrusting the care of the fire and the perfumes to the rest; and then he began his incantations.
”This ceremony lasted above an hour and a half, when there appeared several legions of devils, so that the amphitheatre was quite filled with them. I was busy about the perfumes, when the priest, who knew that there was a sufficient number of infernal spirits, turned about to me, and said, 'Benvenuto, ask them something.' I answered, 'Let them bring me into company with my Sicilian mistress, Angelica.' That night we obtained no answer of any sort; but I received great satisfaction in having my curiosity so far indulged.
”The necromancer told me that it was requisite we should go a second time, a.s.suring me that I should be satisfied in whatever I asked; but that I must bring with me a boy that had never known woman. I took with me my apprentice, who was about twelve years of age; with the same Vincenzio Romoli, who had been my companion the first time, and one Agnolino Gaddi, an intimate acquaintance, whom I likewise prevailed on to a.s.sist at the ceremony. When we came to the place appointed, the priest, having made his preparations as before with the same and even more striking ceremonies, placed us within the circle, which he had drawn with a more wonderful art and in a more solemn manner, than at our former meeting. Thus having committed the care of the perfumes and the fire to my friend Vincenzio, who was a.s.sisted by Gaddi, he put into my hands a pintacolo, or magical chart, and bid me turn it towards the places to which he should direct me; and under the pintacolo I held my apprentice. The necromancer, having begun to make his most tremendous invocations, called by their names a mult.i.tude of demons who were the leaders of the several legions, and questioned them, by the virtue and power of the eternal, uncreated G.o.d, who lives for ever, in the Hebrew language, as also in Latin and Greek; insomuch that the amphitheatre was filled, almost in an instant, with demons a hundred times more numerous than at the former conjuration. Vincenzio meanwhile was busied in making a fire with the a.s.sistance of Gaddi, and burning a great quant.i.ty of precious perfumes. I, by the direction of the necromancer, again desired to be in company with my Angelica.
He then turning upon me said, 'Know, they have declared that in the s.p.a.ce of a month you shall be in her company.'
”He then requested me to stand by him resolutely, because the legions were now above a thousand more in number than he had designed; and besides these were the most dangerous; so that, after they had answered my question, it behoved him to be civil to them, and dismiss them quietly. At the same time the boy under the pintacolo was in a terrible fright, saying, that there were in the place a million of fierce men who threatened to destroy us; and that, besides, there were four armed giants of enormous stature, who endeavoured to break into our circle. During this time, while the necromancer, trembling with fear, endeavoured by mild means to dismiss them in the best way he could, Vincenzio, who quivered like an aspen leaf, took care of the perfumes. Though I was as much afraid as any of them, I did my utmost to conceal it; so that I greatly contributed to inspire the rest with resolution; but the truth is, I gave myself over for a dead man, seeing the horrid fright the necromancer was in.
”The boy had placed his head between his knees; and said, 'In this att.i.tude will I die; for we shall all surely perish.' I told him that those demons were under us, and what he saw was smoke and shadow; so bid him hold up his head and take courage. No sooner did he look up, than he cried out, 'The whole amphitheatre is burning, and the fire is just falling on us.' So, covering his eyes with his hands, he again exclaimed, that destruction was inevitable, and he desired to see no more. The necromancer intreated me to have a good heart, and to take care to burn proper perfumes; upon which I turned to Vincenzio, and bade him burn all the most precious perfumes he had. At the same time I cast my eyes upon Gaddi, who was terrified to such a degree, that he could scarcely distinguish objects, and seemed to be half dead. Seeing him in this condition, I said to him, 'Gaddi, upon these occasions a man should not yield to fear, but stir about to give some a.s.sistance; so come directly, and put on more of these perfumes.' Gaddi accordingly attempted to move; but the effect was annoying both to our sense of hearing and smell, and overcame the perfumes.
”The boy perceiving this, once more ventured to raise his head, and, seeing me laugh, began to take courage, and said, 'The devils are flying away with a vengeance.' In this condition we staid, till the bell rang for morning prayers. The boy again told us, that there remained but few devils, and those were at a great distance. When the magician had performed the rest of his ceremonies, he stripped off his gown, and took up a wallet full of books, which he had brought with him. We all went out of the circle together, keeping as close to each other as we possibly could, especially the boy, who placed himself in the middle, holding the necromancer by the coat, and me by the cloak.
”As we were going to our houses in the quarter of Banchi, the boy told us, that two of the demons whom we had seen at the amphitheatre, went on before us leaping and skipping, sometimes running upon the roofs of the houses, and sometimes on the ground. The priest declared that, as often as he had entered magic circles, nothing so extraordinary had ever happened to him. As we went along, he would fain have persuaded me to a.s.sist at the consecrating a book, from which he said we should derive immense riches. We should then ask the demons to discover to us the various treasures with which the earth abounds, which would raise us to opulence and power; but that those love-affairs were mere follies from which no good could be expected. I made answer, that I would readily have accepted his proposal if I had understood Latin. He a.s.sured me that the knowledge of Latin was nowise material; but that he could never meet with a partner of resolution and intrepidity equal to mine, and that that would be to him an invaluable acquisition.”
Immediately subsequent to this scene, Cellini got into one of those sc.r.a.pes, in which he was so frequently involved by his own violence and ferocity; and the connection was never again renewed.
The first remark that arises out of this narrative is, that nothing is actually done by the supernatural personages which are exhibited. The magician reports certain answers as given by the demons; but these answers do not appear to have been heard from any lips but those of him who was the creator or cause of the scene. The whole of the demons therefore were merely figures, produced by the magic lantern (which is said to have been invented by Roger Bacon), or by something of that nature. The burning of the perfumes served to produce a dense atmosphere, that was calculated to exaggerate, and render more formidable and terrific, the figures which were exhibited. The magic lantern, which is now the amus.e.m.e.nt only of servant-maids, and boys at school in their holidays, served at this remote period, and when the power of optical delusions was unknown, to terrify men of wisdom and penetration, and make them believe that legions of devils from the infernal regions were come among them, to produce the most horrible effects, and suspend and invert the laws of nature. It is probable, that the magician, who carried home with him a ”wallet full of books,”
also carried at the same time the magic lantern or mirror, with its lights, which had served him for his exhibition, and that this was the cause of the phenomenon, that they observed two of the demons which they had seen at the amphitheatre, going before them on their return, ”leaping and skipping, sometimes running on the roofs of the houses, and sometimes on the ground.” [209]
NOSTRADAMUS.
Michael Nostradamus, a celebrated astrologer, was born at St. Remi in Provence in the year 1503. He published a Century of Prophecies in obscure and oracular terms and barbarous verse, and other works. In the period in which he lived the pretended art of astrological prediction was in the highest repute; and its professors were sought for by emperors and kings, and entertained with the greatest distinction and honour. Henry the Second of France, moved with his great renown, sent for Nostradamus to court, received much gratification from his visit, and afterward ordered him to Blois, that he might see the princes, his sons, calculate their horoscopes, and predict their future fortunes. He was no less in favour afterwards with Charles the Ninth. He died in the year 1566.
DOCTOR DEE.
Dr. John Dee was a man who made a conspicuous figure in the sixteenth century. He was born at London in the year 1527. He was an eminent mathematician, and an indefatigable scholar. He says of himself, that, having been sent to Cambridge when he was fifteen, he persisted for several years in allowing himself only four hours for sleep in the twenty-four, and two for food and refreshment, and that he constantly occupied the remaining eighteen (the time for divine service only excepted) in study. At Cambridge he superintended the exhibition of a Greek play of Aristophanes, among the machinery of which he introduced an artificial scarabaeus, or beetle, which flew up to the palace of Jupiter, with a man on his back, and a basket of provisions. The ignorant and astonished spectators ascribed this feat to the arts of the magician; and Dee, annoyed by these suspicions, found it expedient to withdraw to the continent. Here he resided first at the university of Louvaine, at which place, his acquaintance was courted by the dukes of Mantua and Medina, and from thence proceeded to Paris, where he gave lectures on Euclid with singular applause.
In 1551 he returned to England, and was received with distinction by sir John Check, and introduced to secretary Cecil, and even to king Edward, from whom he received a pension of one hundred crowns _per annum_, which he speedily after exchanged for a small living in the church. In the reign of queen Mary he was for some time kindly treated; but afterwards came into great trouble, and even into danger of his life. He entered into correspondence with several of the servants of queen Elizabeth at Woodstock, and was charged with practising against Mary's life by enchantments. Upon this accusation, he was seized and confined; and, being after several examinations discharged of the indictment, was turned over to bishop Bonner to see if any heresy could be found in him. After a tedious persecution he was set at liberty in 1555, and was so little subdued by what he had suffered, that in the following year he presented a pet.i.tion to the queen, requesting her co-operation in a plan for preserving and recovering certain monuments of cla.s.sical antiquity.
The princ.i.p.al study of Dee however at this time lay in astrology; and accordingly, upon the accession of Elizabeth, Robert Dudley, her chief favourite, was sent to consult the doctor as to the aspect of the stars, that they might fix on an auspicious day for celebrating her coronation. Some years after we find him again on the continent; and in 1571, being taken ill at Louvaine, we are told the queen sent over two physicians to accomplish his cure. Elizabeth afterwards visited him at his house at Mortlake, that she might view his magazine of mathematical instruments and curiosities; and about this time employed him to defend her t.i.tle to countries discovered in different parts of the globe. He says of himself, that he received the most advantageous offers from Charles V, Ferdinand, Maximilian II, and Rodolph II, emperors of Germany, and from the czar of Muscovy an offer of L.2000 sterling _per annum_, upon condition that he would reside in his dominions. All these circ.u.mstances were solemnly attested by Dee in a Compendious Rehearsal of his Life and Studies for half-a-century, composed at a later period, and read by him at his house at Mortlake to two commissioners appointed by Elizabeth to enquire into his circ.u.mstances, accompanied with evidences and doc.u.ments to establish the particulars. [210]
Had Dee gone no further than this, he would undoubtedly have ranked among the profoundest scholars and most eminent geniuses that adorned the reign of the maiden queen. But he was unfortunately cursed with an ambition that nothing could satisfy; and, having accustomed his mind to the wildest reveries, and wrought himself up to an extravagant pitch of enthusiasm, he pursued a course that involved him in much calamity, and clouded all his latter days with misery and ruin. He dreamed perpetually of the philosopher's stone, and was haunted with the belief of intercourse of a supramundane character. It is almost impossible to decide among these things, how much was illusion, and how much was forgery. Both were inextricably mixed in his proceedings; and this extraordinary victim probably could not in his most dispa.s.sionate moments precisely distinguish what belonged to the one, and what to the other.
As Dee was an enthusiast, so he perpetually interposed in his meditations prayers of the greatest emphasis and fervour. As he was one day in November 1582, engaged in these devout exercises, he says that there appeared to him the angel Uriel at the west window of his Museum, who gave him a translucent stone, or chrystal, of a convex form, that had the quality, when intently surveyed, of presenting apparitions, and even emitting sounds, in consequence of which the observer could hold conversations, ask questions and receive answers from the figures he saw in the mirror. It was often necessary that the stone should be turned one way and another in different positions, before the person who consulted it gained the right focus; and then the objects to be observed would sometimes shew themselves on the surface of the stone, and sometime in different parts of the room by virtue of the action of the stone. It had also this peculiarity, that only one person, having been named as seer, could see the figures exhibited, and hear the voices that spoke, though there might be various persons in the room. It appears that the person who discerned these visions must have his eyes and his ears uninterruptedly engaged in the affair, so that, as Dee experienced, to render the communication effectual, there must be two human beings concerned in the scene, one of them to describe what he saw, and to recite the dialogue that took place, and the other immediately to commit to paper all that his partner dictated. Dee for some reason chose for himself the part of the amanuensis, and had to seek for a companion, who was to watch the stone, and repeat to him whatever he saw and heard.
It happened opportunely that, a short time before Dee received this gift from on high, he contracted a familiar intercourse with one Edward Kelly of Worcesters.h.i.+re, whom he found specially qualified to perform the part which it was necessary to Dee to have adequately filled. Kelly was an extraordinary character, and in some respects exactly such a person as Dee wanted. He was just twenty-eight years younger than the memorable personage, who now received him as an inmate, and was engaged in his service at a stipulated salary of fifty pounds a year.
Kelly entered upon life with a somewhat unfortunate adventure. He was accused, when a young man, of forgery, brought to trial, convicted, and lost his ears in the pillory. This misfortune however by no means daunted him. He was a.s.siduously engaged in the search for the philosopher's stone. He had an active mind, great enterprise, and a very domineering temper. Another adventure in which he had been engaged previously to his knowledge of Dee, was in digging up the body of a man, who had been buried only the day before, that he might compel him by incantations, to answer questions, and discover future events. There was this difference therefore between the two persons previously to their league. Dee was a man of regular manners and unspotted life, honoured by the great, and favourably noticed by crowned heads in different parts of the world; while Kelly was a notorious profligate, accustomed to the most licentious actions, and under no restraint from morals or principle.
One circ.u.mstance that occurred early in the acquaintance of Kelly and Dee it is necessary to mention. It serves strikingly to ill.u.s.trate the ascendancy of the junior and impetuous party over his more gifted senior. Kelly led Dee, we are not told under what pretence, to visit the celebrated ruins of Glas...o...b..ry Abbey in Somersets.h.i.+re. Here, as these curious travellers searched into every corner of the scene, they met by some rare accident with a vase containing a certain portion of the actual _elixir vitae_, that rare and precious liquid, so much sought after, which has the virtue of converting the baser metals into gold and silver. It had remained here perhaps ever since the time of the highly-gifted St. Dunstan in the tenth century. This they carried off in triumph: but we are not told of any special use to which they applied it, till a few years after, when they were both on the continent.
The first record of their consultations with the supramundane spirits, was of the date of December 2, 1581, at Lexden Heath in the county of Ess.e.x; and from this time they went on in a regular series of consultations with and enquiries from these miraculous visitors, a great part of which will appear to the uninitiated extremely puerile and ludicrous, but which were committed to writing with the most scrupulous exactness by Dee, the first part still existing in ma.n.u.script, but the greater portion from 28 May 1583 to 1608, with some interruptions, having been committed to the press by Dr. Meric Casaubon in a well-sized folio in 1659, under the t.i.tle of ”A True and Faithful Relation of what pa.s.sed between Dr. John Dee and some Spirits, tending, had it succeeded, to a general alteration of most states and kingdoms of the world.”
Kelly and Dee had not long been engaged in these supernatural colloquies, before an event occurred which gave an entirely new turn to their proceedings. Albert Alaski, a Polish n.o.bleman, lord palatine of the princ.i.p.ality of Siradia, came over at this time into England, urged, as he said, by a desire personally to acquaint himself with the glories of the reign of Elizabeth, and the evidences of her unrivalled talents. The queen and her favourite, the earl of Leicester, received him with every mark of courtesy and attention, and, having shewn him all the wonders of her court at Westminster and Greenwich, sent him to Oxford, with a command to the dignitaries and heads of colleges, to pay him every attention, and to lay open to his view all their rarest curiosities. Among other things worthy of notice, Alaski enquired for the celebrated Dr. Dee, and expressed the greatest impatience to be acquainted with him.
Just at this juncture the earl of Leicester happened to spy Dr. Dee among the crowd who attended at a royal levee. The earl immediately advanced towards him; and, in his frank manner, having introduced him to Alaski, expressed his intention of bringing the Pole to dine with the doctor at his house at Mortlake. Embarra.s.sed with this unexpected honour, Dee no sooner got home, than he dispatched an express to the earl, honestly confessing that he should be unable to entertain such guests in a suitable manner, without being reduced to the expedient of selling or p.a.w.ning his plate, to procure him the means of doing so.
Leicester communicated the doctor's perplexity to Elizabeth; and the queen immediately dispatched a messenger with a present of forty angels, or twenty pounds, to enable him to receive his guests as became him.