Part 6 (1/2)
In determining the exact point of the truth that is to be omitted from the Satanic counterfeit, it is important to distinguish between the _Person_ and _work_ of Christ. In the one is included His teachings and example, both in His life and death: in the other is included His subst.i.tutionary, sacrificial, and atoning death for the sin of the world. There is no controversy as to the value of the teachings and example of Jesus; but the wisdom of this world is displayed in ever-increasing antagonism against the blood of the Cross. This enmity has never been founded on the Word of G.o.d, for Scripture does not deny itself. The opposition appeals to pride and human reason, and dares to challenge the plain statements of Scripture on this particular point.
Very much is thus omitted; for all the meaning of sacrifice in the Old Testament and all the promises of redemption in the New Testament, are inseparably related to the blood of the Cross. It may be to the Jew a stumbling block, and to the Greek foolishness; yet to those who are called, both Jews and Greeks, ”it is the power of G.o.d and the wisdom of G.o.d.”
In Ephesians, the eternal purpose of G.o.d is said to be the complete perfection of souls: ”According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love” (1:4). And that transformation is also said to be by the blood of Christ: ”In whom we have redemption through his blood, the forgiveness of sins, according to the riches of His grace” (1:7). In like manner the object of this transformation is said to be that the Church may be the present and eternal manifestation of the wisdom, love and power of G.o.d: ”To the intent that now unto the princ.i.p.alities and powers in heavenly places might be known by the church the manifold wisdom of G.o.d” (3:10). ”That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus” (2:7). ”And what is the exceeding greatness of his power to usward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set Him at His own right hand in the heavenlies” (1:19, 20).
There is also a strong contrast of figures used in the Old Testament which accurately emphasizes the mighty power of the Creator in the regeneration of a soul. In Psalm 8:3 the creation of the solar system is mentioned as the work of the _fingers_ of G.o.d: ”When I consider Thy heavens, the work of Thy _fingers_, the moon and the stars, which thou hast ordained,” but in Isa. 53:1, where the subst.i.tutionary sacrifice of Christ is referred to, it is spoken of as the effort of the Creator's _arm_: ”Who hath believed our report? and to whom is the _arm_ of the Lord revealed?” The suggestion here given, that the creation of a universe is the work of His fingers, and the regeneration of souls is the work of His mighty arm, is not overdrawn; for the price of redemption cannot be measured by corruptible things, such as gold and silver: but is purchased at the price of the precious blood of Christ, as of a lamb without blemish and without spot (I Pet. 1:19).
The Scriptures abound in statements that regeneration, and the whole transforming work of redemption, are accomplished on the ground of the sacrificial blood of the Cross; and if these statements of Scripture are rejected, the discussion never can be one of interpretation of Scripture, but becomes a question of the authority of the testimony of the Bible. A few of these pa.s.sages are here given: ”Surely He hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of G.o.d, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastis.e.m.e.nt of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all” (Isa. 53:4-6). ”Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many” (Matt. 20:28). ”Behold the Lamb of G.o.d, which taketh away the sin of the world” (Jno. 1129). ”Whom G.o.d hath set forth to be a propitiation through faith in His blood” (Rom. 3:25). ”But G.o.d commendeth His love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him” (Rom. 5:8, 9). ”For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of G.o.d in Him” (II Cor. 5:21). ”Who gave himself for our sins, that He might deliver us from this present evil world, according to the will of G.o.d and our Father” (Gal. 1:4). ”And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after He had offered one sacrifice for sins forever, sat down on the right hand of G.o.d; from henceforth expecting till His enemies be made His footstool. For by one offering He hath perfected forever them that are sanctified” (Heb.
10:11-14). ”Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed” (I Pet. 2:24). ”For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to G.o.d, being put to death in the flesh, but quickened by the Spirit” (I Pet. 3:18). ”And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (I Jno. 2:2).
From the foregoing pa.s.sages it may be seen that, according to the Scriptures, the stupendous transformation of regeneration is not only the greatest Divine undertaking, but is directly accomplished by the sacrificial death and shed blood of Christ, and is sealed in security by the Holy Spirit of promise.
The sacrificial death of Christ presents the only gateway for fallen man from the power and final doom of Satan to the glory and transcendent light of G.o.d; and there is nothing strange in the Satan-inspired ”offence of the Cross” which is often garnished with culture, worldly wisdom, and religious forms. Even in Paul's time there were those who were enemies of the Cross of Christ: ”For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ” (Phil. 3:18). These were evidently recognized leaders in the Christian fellows.h.i.+p, who were undoubtedly ardent admirers of the _Person_ of Jesus, as revealed in His earthly life and example: yet Paul does not hesitate to mention his own tears at the fatal omission in their preaching; for they were enemies of the _Cross_ of Christ.
Again, it is predicted in II Pet. 2:1, 2 that a fierce enmity against the Cross should appear: ”But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in d.a.m.nable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” Here again the denial is against the purchase or redeeming _work_ of Christ rather than His Person or character. They are offended at the Lord who _bought_ them, though they may be devoted to the Lord who _taught_ them. These Satanic agents are here, as before, described as those who seem to be teachers in the true faith, yet they bring in d.a.m.nable heresies, in all covered subtlety, which crystallizes in a denial of the redemption that is in Christ. Being only blinded unregenerate men, they may suppose themselves to be ministers of righteousness and apostles of Christ; their humanitarian dreams may inspire tireless effort and zeal; their doctrine may become world-wide in its influence; and they may drive their mighty ecclesiastical machinery by the injunctions of Scripture: yet if the curtain could be lifted, their ”angel of light” would be found to be Satan; working through them to resist the purpose of G.o.d; and themselves the ministers of Satan; speaking lies in hypocrisy; having their conscience seared as with a hot iron, daring in their exalted position to devitalize the Gospel of its power unto salvation, and dragging immortal souls after them into h.e.l.l.
It is not strange that there is resentment against the mystery of the Cross which does not exist against any other inexplicable fact in the world. It is not strange that the ministers of Satan, appearing as the apostles of Christ and ministers of righteousness, should fortify their lies and hypocrisies by contending for every phase of revealed truth; grounding their authority so positively in the Scriptures of truth: yet subtly omitting, or violently denying, the one and only point upon which the interests of G.o.d and Satan divide. It is not strange that there is a wide call for a ”restatement of the truth,” which usually proposes to omit the new birth and subst.i.tute self-effort to be good, and character building, in its place. It is not strange that the wise and cultured of this world feel their aesthetic natures shocked by the blood of the Cross, yet entertain no sense of their own abhorrent pollution in the sight of the infinitely holy One. It is not strange that the world a.s.sumes to have advanced beyond that which is repeatedly said to be the manifestation of the wisdom of G.o.d; branding as bigots, insincere, or ignorant, all who still hold to the whole testimony of G.o.d. It is not strange that the atonement by blood is omitted, for it is Satan's hour and the power of darkness, and the true child of G.o.d must patiently bear the ever-increasing reproaches of his crucified Lord, until the glory dawns and the shadows flee away.
Chapter X
Modern Devices.
It has been the privilege and duty of the Church throughout her history to be looking for the return of the One to whom she has been espoused.
Had her eyes never wandered from that expectant gaze, she would have been saved much sorrow and shame at His coming, for she has lost her Scriptural character and much of her witnessing power whenever she has said ”My Lord delayeth his coming.” It is then that she has fallen to beating the manservants and the maidservants, and has become drunken with the wine of this world.
True devotion to Christ must naturally issue in a deep desire to be with Him and to see Him face to face; and though it is quite possible to have been misled or untaught in regard to the conditions of His coming, the contemplation of such a promise from Him can but kindle a glowing hope in a truly devoted heart. It is a direct contradiction to claim supreme affection for Him, and yet be careless of His promised return, or wholly contented while separated from Him. The world, that cannot comprehend such devotion to Christ, will easily chide the believer, and denounce him for what they now call his ”other worldness” when his affections are set on things above, ”where Christ sitteth at the right hand of G.o.d,”
and when his heart rejoices in the certain hope that ”when Christ, who is our life, shall appear, then shall ye also appear with Him in glory.”
It was necessary for Satan to rob the Church, to a great extent, of her ”blessed hope” of Christ's return, before he could attract attention to his own attempts at world improvement, and establish his own authority as ruler over this age. Expectation along the G.o.d-appointed lines must be abandoned, for the most part, before humanity can be federated, and religious inst.i.tutions be made to co-operate in the Satanic program.
This vital key-truth of the imminent return of Christ was, therefore, first discredited, and then followed by an attack upon the deity of the Son of G.o.d and His sacrificial death; which attack is ever increasing, and must increase to the very end. The body of truth concerning the Lord's return is so extensive that there have always been some humble and devout souls who have dared to believe His promises, and thus the real Church, to some extent, her watch has been keeping.
The mighty tool in Satan's hands for the destroying of the hope of Christ's coming has been a simple one: zealous souls have been found who, ignoring the statements of Scripture, would attempt to fix the day of His coming. Then, as their prophecy failed, the world and many in the Church have laughed them to scorn. Unfortunately they came to laugh also at the very promise of G.o.d, saying, ”Where is the promise of his coming?” and in so doing they have fulfilled some of the very things that are predicted for the end of the age: ”Knowing this first, that there shall come in the last days scoffers, walking after their own l.u.s.ts (desires), and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of creation” (II Pet. 3:3, 4). Thus Satan's authority is being established.
The exact time of Christ's return has not been revealed; nor will it be announced by a prophet. Nevertheless, the ”children of light and the children of the day” ”are not in darkness that that day should overtake them as a thief” (I Thes. 5:4,5). It is their privilege to rejoice in every promise of His coming, and to recognize every new indication of His nearness, as eagerly as the betrothed awaits her beloved. The true believer's glory, as well as his union with loved ones in Christ, is imminent, and by faith he can look beyond the days of the earth's greatest anguish, and, seeing the triumph of all blessedness, he can rejoice in the hope of His Lord's coming, and be praying, ”Even so, come, Lord Jesus.”
It is, therefore, impossible to know how much of time yet remains for the gathering out of the Bride and the development of Satan's rule; yet it is evident that within the last generation the exact fulfillment of those things which are predicted for the last days has begun, and is even now developing faster than the mind can comprehend.
Not all the signs of the times have a place in these pages, but only such as are directly connected with the working of Satan.
Since the blood redemption of the Cross is the central truth and value of the true faith, it being the ”power of G.o.d unto salvation” (Rom.
1:16; I Cor. 1:23, 24), any counterfeit system of doctrine which would omit this essential, must force some secondary truth into the place of prominence. Any of the great Scriptural subjects which are of universal interest to humanity, such as physical health, immortality, morality, or religious forms, may be subst.i.tuted in the false systems, for that which is vital. And while those subjects are all found in their proper relations and importance in the true faith, the fact that people are universally inclined to give attention to them furnishes an opportunity for Satan to make a strong appeal to humanity through them; using these subjects as central truths in his false and counterfeit systems. Many are easily led to fix their attention upon the secondary things, and to neglect wholly the one primary thing; especially is this true since the secondary things are tangible and seen: while the one essential thing is spiritual and unseen; and Satan has blinded their eyes toward that which is of eternal value.
A system of doctrine may, then, be formed which includes every truth of Scripture save one; exalting the _Person_ of Christ, but not His atoning _work_, and emphasizing some secondary truth as its central value. This system will be readily accepted by blinded humanity, though the real power of G.o.d unto salvation has been carefully withdrawn.
Naturally it would be supposed that such Satan-inspired systems would have no value or power, since there could be no Divine favor upon them.
Such a supposition would be possible only because of the prevailing misunderstanding as to the real power of Satan. If the description given of him in Scripture is accepted, he will be seen to be possessed with miraculous power; able to perform such marvels that the whole world is led to wonder and then to wors.h.i.+p. He is free also to bestow this miraculous power upon others (Rev. 13:2). So it is no marvel if his ministers, who appear as the ministers of righteousness, are able to exert superhuman power when it is directly in the interest of the Satanic projects.
The great power of Satan has doubtless been active along these lines during all the ages past; for it is impossible that humanity should have wors.h.i.+pped other G.o.ds blindly without some recompense, and it is Satan himself who has been thus wors.h.i.+pped (Lev. 17:7; II Chron. 11:15; Rev.