Part 1 (2/2)
He is _white_ in respect of his accusations, for there shall be nothing read in thy ditty, but that which shall be found written either in one leaf of thy conscience or other; there the sins of thy conception, there the sins of thy youth, there the sins of thy ignorance, there the sins against the light of thy conscience, and there the sins against the law, and there the sins against the gospel, and all shall be presented to thy conscience. O! well is the soul and conscience that dare lift up the head with rejoicing, and can say, ”Thou Lamb of G.o.d, thou takest away the sins of the world,” thou tookest away my sins when thou wast on the tree. And can any body tell how ye will compear before this throne that were never cleansed with the blood of Jesus? O! that blackness and darkness, which is abiding that soul which never yet ran to the blood of the Lamb, to make itself white in it; so the raising of all, the compearing of all, the accusation of all, the conviction of all, shall be just, and G.o.d shall be glorified in all.
There is also the absolution of the righteous, and the condemnation of the wicked; and therefore the throne is called white, because of the innocency and righteousness of the Judge. Now, brethren, I will go no further at this time than this that follows or remains to be spoken of, the majesty and terror of the Judge sitting on his throne, ”and him that sat on it.”
Many shall sit on thrones in that day, but one shall sit above all the rest, for the saints shall be caught up in the air, and shall all sit on thrones, and give out sentence both of absolution and condemnation, and they shall say, ”Hallelujah, salvation, and glory, and power, be to the Lord our G.o.d, for true and righteous are his judgments.” I could never yet rightly consider the majesty of this Judge. O heavens! what aileth thee to flee from the face of this Judge. O earth! what aileth thee to flee, and why art thou chased away, and never seen again? What ails thee, O heavens, that never sinned, and, O earth, that never sinned neither, for they had never understanding to be capable of a law, nor to be subject to keep a law. What means this? O but I must leave this! for who can but wonder at this! Yet I will tell you the cause. You and I, and the generations before that this firmament has seen, and this earth seen or born, since the first day that G.o.d made the earth, and established this heaven and earth, and since that day that Adam eat of the forbidden tree, since that day heaven and earth have been eye-witnesses of our sins, and subject to vanity, and since that day they have been defiled with our iniquities, and since that time they have been subject to bondage and corruption, and therefore they groan with us also, and travail with pain together until this present; and therefore, in that great day, they cannot abide the face of the Judge.
Now, what is the fruit ye should make of this? I thank my G.o.d that I preach unto you so sure a gospel, even the oracles of the eternal G.o.d; the earth and the heavens shall pa.s.s away, but this word and oracles shall never pa.s.s away; therefore it is not a doubtsome message that I carry unto you, for it is surer than the heavens, and surer than the earth; and these eyes of yours, that have seen both the truth of this spoken here. O that the Lord would fill my heart, with this verity, that I might eat it and drink it, and feed upon it continually, and that he would fill me with the spirit of exhortation, that I might exhort you to meditate on this truth, both day and night, that the remembrance of that day might never go out of your hearts. O that you would do it, even for his sake that left you his heart's blood to slocken that fire which will burn both the heavens and the earth: therefore hear, hear! What should you hear? things of the last importance. Is h.e.l.l, is heaven, is the terror of that day of any importance? And this is not the blessing of mount Gerizim, but that everlasting blessing which the Judge of all the world shall p.r.o.nounce out of his mouth, saying, ”Ye blessed of my Father, inherit the kingdom prepared for you before the foundation of the world.” And it is nothing to the curse of the mount Ebal, but it is that everlasting curse and malediction which the Son of G.o.d shall p.r.o.nounce, saying, ”Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”
(And what shall I say to you?) This day is coming, and the Lord is preparing himself to come down through the clouds, to sit on a great white throne, and the archangel is putting the trumpet to his mouth, and he is near to the blowing of it, and the rest of the angels are but waiting when they shall give the last shout, ”Rise, dead, and come to judgment,” the Bridegroom is coming, and the heaven and the earth are waiting when the Lord shall come in his glory, in flaming fire, to burn them up.
Now, brethren, what should ye do then? It is but this one thing that I will charge you with, hear what I am to say to you, I bear the message of G.o.d, and I preach the Gospel that shall judge you; and I am here sent of G.o.d to tell you what is his will towards you; therefore I charge you all before G.o.d, and his Son Christ Jesus, every man and woman, let this be your occupation this day, turn over the leaves of your conscience, and see there what is the ditty that thou hast pinned up against thyself, since the day that thou wast born, and look on thy sins before the Lord, and come and spread them before the Judge, and crave pardon of them, now in the day of grace; for he is ready to forgive thee and thy sins, were they never so great; for aye the redder that thy soul has been, the virtue of his blood shall appear the greater in cleansing thee from thy sins; therefore let none of you scare at the greatness of your sins; for here I testify unto you, that if any of you be condemned, it shall not be for your sins, but it shall be for contempt of that blood which shall condemn you. O G.o.d! full of mercy and goodness, and of fatherly care and providence, and never a greater providence found I in my lifetime, than I found this last time in my journey, I thank my G.o.d for it; and here I avow, if this blood of mine should go for it, it was acceptable service to G.o.d we did that day; I know there were many that sent up their prayers to G.o.d for the maintenance of his liberty, I am sure the Lord heard you; for I say to you, the room was never that I came to, but I found the Lord meeting me there, and confirming me that all was well and acceptable to him; so that I never found sweeter providence since I was born; I see the Lord's hand is not shortened. O Scotland! O that thou wouldst repent, and mourn for the contempt of this so great a light that has s.h.i.+ned in thee; then thou shouldst see as glorious a day on G.o.d's poor Church within this land, as ever was seen in any church before from the beginning; then the Lord should be strong, and glorious, and wonderful in all the hearts of his own. What is it to him to run sixteen or eighteen score of miles to London, and then run to the hearts of kings, princes, and n.o.bles of the land, and humble them, and subject them to the crown and kingdom of Jesus Christ; but, let them think of it what they will, I know who has approven of us, for it is the running of the Gospel through the whole land, and it is that the net of Christ may be spread over all, that if it were possible we may gather in a world in it, that they might not perish; it is that which we seek, and when I look to the eternity of wrath that is abiding the wicked of this world, then I may say, who would not pity a world of sinners? But I leave this, and I will give G.o.d the praise of his own glory, that he can begin and he can perfect his own work in you: therefore this is my pet.i.tion to G.o.d, that ye may all be presented blameless before him in that great day. Therefore I beseech you all, for Christ's sake, that every one of you would come in time, by speedy repentance, and that you would take up Christ in the arms of your souls, and that ye would take a fill of his flesh and blood, that ye may never hunger and thirst any more; and, in like manner, he may know you in that great day to be his own sheep, marked with his own blood. Will ye have any pleasure at his coming, when ye have eaten and drunken, and taken your pleasure here, and then shall be flung into h.e.l.l hereafter? So I would beseech you, in all lenity and meekness of mind, for Christ's cause, ye would not delay at least to mint at repentance; and if ye cannot get your hearts melted as ye would, yet run to G.o.d, and say, ”Father have mercy upon me; Father, forgive me,”
and cause me to repent; Father, send down thy Spirit to soften my heart.
Now, if ye would do this, ye should be welcome to him; for I a.s.sure you he delights to shew mercy on poor penitent sinners, that would ”repent, and hunger, and thirst for righteousness.” Now, I say no more now, but I commend you all to him that is able to give you repentance and remission of sins in the blood of his Son Jesus Christ: to Father and with the Holy Ghost, be all honour, Amen.
THE DAY OF JUDGMENT.
EXTRACTED FROM A SERMON BY HUGH LATIMER, BISHOP OF WORCESTER, AND MARTYR, 1555.(1)
LUKE XXI.(2)
As we die so we shall rise again. If we die in the state of d.a.m.nation, we shall rise in that same state. Again, if we die in the state of salvation, we shall rise again in that state, and come to everlasting felicity, both of soul and body. For if we die now in the state of salvation, then at the last general day of judgment we shall hear this joyful sentence, proceeding out of the mouth of our Saviour Christ, when he will say, ”Come, ye blessed of my Father, possess that kingdom which is prepared for you from the beginning of the world.” (Matt. xxv.) And though we have much misery here in this world, though it goeth hard with us, though we must bite on the bridle, yet for all that, we must be content, for we shall be sure of our deliverance, we shall be sure that our salvation is not far off. And no doubt they that will wrestle with sin, and strive and fight with it, shall have the a.s.sistance of G.o.d; he will help them, he will not forsake them, he will strengthen them, so that they shall be able to live uprightly; and though they shall not be able to fulfil the law of G.o.d to the uttermost, yet for all that, G.o.d will take their doings in good part, for Christ his Son's sake, in whose name all faithful people do their good works, and so for his sake they are acceptable unto G.o.d, and in the end they shall be delivered out of all miseries and troubles, and come to the bliss of everlasting joy and felicity.
I pray G.o.d, that we may be of the number of those who shall hear this joyful and most comfortable voice of Christ our Saviour, when he will say, ”Come, ye blessed of my Father, possess the kingdom which is prepared for you before the foundation of the world was laid.” There are a great number amongst the Christian people, who in the Lord's prayer, when they pray, ”Thy kingdom come,” pray that this day may come; but yet, for all that, they are drowned in the world, they say the words with their lips, but they cannot tell what is the meaning of it; they speak it only with their tongue: which saying indeed is to no purpose. But the man or woman that saith these words, ”Thy kingdom come,” with a faithful heart, no doubt he or she desires in very deed that G.o.d will come to judgment, and amend all things in this world, to pull down satan that old serpent under our feet.
But there are a great number of us who are not ready. Some have lived in this world fifty years, some sixty, but yet for all that they are not prepared for his coming; they ever think he will not come yet. But I tell you, that though his general coming be not yet, yet for all that he will come one day, and take us out of this world: and, no doubt, as he finds us, so we shall have; if he find us ready, and in the state of salvation, no doubt we shall be saved for ever, world without end. But, if he find us in the state of d.a.m.nation, we shall be d.a.m.ned, world without end, there is no remedy after we are once past this world; no penance will help then, nor anything that man is able to do for us.
”And then shall they see the Son of man come in a cloud with power and great glory.” St. Paul to the Thessalonians setteth out the coming of Christ and our resurrection; but he speaks in the same place only of the rising of the good and faithful that shall be saved. But the Holy Scripture in other places witnesses, that the wicked shall rise too, and shall receive their sentence from Christ, and so go to h.e.l.l, where they shall be punished world without end. Now, St. Paul's words are these, ”This say we unto you in the word of the Lord: that we which shall live and shall remain to the coming of the Lord, shall not come before them which sleep. For the Lord himself shall descend from heaven with a shout, and the voice of the archangel and the trump of G.o.d, and the dead in Christ shall arise first: then we which shall live, even we which shall remain, shall be caught up with them also in the clouds to meet the Lord in the air; and so shall we ever be with the Lord; wherefore comfort one another with these words.” 1 Thess. iv.
By these words of St. Paul it appears, that they which died in the beginning of the world shall be by Christ as soon saved, as they who shall be alive here at the time of his coming. I would have you to note well the manner of speaking which St. Paul uses; he speaks as if the last day should have come in his time. Now, when St. Paul thought that this day should have come in his time, how much more shall we think that it shall be in our time? For no doubt it will come, and it is not long thereunto; as it appears by all the scriptures which make mention of this day; it will come, but it shall come suddenly, unawares, as a thief in the night.
For a thief when he intends a robbery, to rob a man's house, to break up his chests, and take away his goods, gives him not warning, he lets not the good man of the house know at what time he intends to come, but rather he intends to spy such a time, that no man shall be aware of him. So, no doubt, this last day will come one day suddenly upon our heads, before we are aware of it; like as the fire fell down from heaven upon the people of Sodom when unlooked for; they thought that all things were well, therefore they took their pleasures, till the time when fire fell down from heaven and burned them up all, with all their substance and goods.
”And he showed them a similitude, Behold the fig-tree and all the trees, when they shoot forth their buds, ye see and know of your ownselves that summer is then near at hand.” So when you see the tokens which shall go before this fearful day, it is time to make ready. But here a man might ask a question, saying, I pray you wherein standeth this preparation? How shall I make ready? About this there has been great strife, for there have been an infinite number, and there are some yet at this time, who think that this readiness standeth in ma.s.ses, in setting up candles, in going of pilgrimage; and in such things, they thought to be made ready for that day, and so to be made worthy to stand before the Son of man, that is, before our Saviour Christ. But I tell you, this was not the right way to make ready. Christ our Saviour showeth us how we shall make ourselves ready, saying, ”Take heed to yourselves, lest at any time your hearts be overcome with surfeiting, and drunkenness, and cares of this world, and so this day come upon you unawares; for as a snare shall it come upon all them that dwell upon the face of the whole world.”
”Watch and pray:” as if he had said, Be ye ever in readiness, lest you be taken unawares. But those sluggards who spend their time vainly in eating and drinking, and sleeping, please not G.o.d, for he commands us to watch, to be mindful, to take heed to ourselves, lest the devil, or the world, or our own flesh, get the victory over us. We are allowed to take our natural sleep, for it is as necessary for us as meat and drink, and we please G.o.d as well in that, as we please him when we take our food. But we must take heed, that we do it according as he has appointed us; for like as he has not ordained meat and drink that we should play the glutton with it, so likewise sleep is not ordained that we should give ourselves to sluggishness, or over-much sleeping; for no doubt when we do so, we shall displease G.o.d most highly. For Christ saith not in vain, ”Watch and pray.”
He would have us to be watchers, to have at all times in remembrance his coming, and to give ourselves to prayer, that we may be able to stand before him at this great and fearful day. Meaning, that we should not trust in ourselves but call unto G.o.d, saying, ”Lord G.o.d Almighty, thou hast promised to come and judge the quick and the dead; we beseech thee give us thy grace and Holy Ghost, that we may live according unto thy holy commandments, that when thou comest, thou have not cause to bestow thy fearful anger, but rather thy lovingkindness and mercy upon us.”
So likewise when we go to bed, we should desire G.o.d that we sleep not the sleep of sin and wickedness, but rather that we may leave them, and follow his will and pleasure; that we be not led with the desires of this wicked world. Such an earnest mind we should have towards him, so watchful we should be. For I tell you it is not a trifling matter, it is not a money matter: for our eternal salvation and our d.a.m.nation hang upon it. Our nature is to do all that is possible for us to get silver and gold; how much more then should we endeavour to make ourselves ready towards this day, when it shall not be a money matter, but a soul matter, for at that day it will appear most manifestly who they are that shall enjoy everlasting life, and who shall be thrust into h.e.l.l. Now as long as we are in this world, we have all one baptism, we go all to the Lord's Supper, we all bear the name of Christians, but then it will appear who are the right Christians; and again, who are the hypocrites or dissemblers.
Well, I pray G.o.d grant us such hearts, that we may look diligently about us, and make ready against his fearful and joyful coming-fearful to them that delight in sin and wickedness, and will not leave them; and joyful unto those who repent, forsake their sins, and believe in him; who, no doubt, will come in great honour and glory, and will make all his faithful like unto him, and will say unto them that are chosen to everlasting life, ”Come, ye blessed of my Father, possess that kingdom which is prepared for you from the beginning of the world.” But, to the wicked who will not live according unto his will and pleasure, but follow their own appet.i.tes, he will say, ”Go, ye cursed, into everlasting fire.” O what a horrible thing will this be, to depart from him who is the fountain of all goodness and mercy, without whom is no consolation, comfort, nor rest, but eternal sorrow and everlasting death! For G.o.d's sake I require you let us consider this, that we may be amongst those who shall hear, ”Come to me;” that we may be amongst those who shall enjoy eternal life.
THE PARABLE OF THE HOUSEHOLDER.
A SERMON, BY BISHOP LATIMER.
MATTHEW XX.-_The kingdom of heaven is like unto a man that was an householder, which went out early in the morning to hire labourers into his vineyard._
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