Part 13 (1/2)
”The whole annual rent of the lands of this district amounts to about six hundred and fifty thousand rupees a year, (65,000 sterling,) that is, five hundred thousand demandable by the government, and one hundred and fifty thousand by those who hold the lands at lease immediately under government, over and above what may be considered as the profits of their stock as farmers. These works must, therefore, have cost about thirteen times the amount of the annual rent of the whole of the lands of the districts--or the whole annual rent for above thirteen years!”--_Ibid_, vol. ii. 194.
We have here private rights in land amounting to 150,000 rupees, in a country abounding in coal and iron ore,[112] and with a population of half a million of people. Estimating the private interest at ten years' purchase, it is exactly three years' purchase of the land-tax; and it follows of course, that _the government takes every year one-fourth of the whole value of the property_,--at which rate the little State of New Jersey, with its half-million of inhabitants, would pay annually above thirty millions of dollars for the support of those who were charged with the administration of its affairs! Need we wonder at the poverty of India when thus taxed, while deprived of all power even to manure its land?
”Three-fourths of the recruits for our Bengal native infantry are drawn from the Rajpoot peasantry of the kingdom of Oude, on the left bank of the Ganges, where their affections have been linked to the soil for a long series of generations. The good feelings of the families from which they are drawn, continue, through the whole period of their service, to exercise a salutary influence over their conduct as men and as soldiers. Though they never take their families with them, they visit them on furlough every two or three years, and always return to them when the surgeon considers a change of air necessary to their recovery from sickness. Their family circles are always present to their imaginations; and the recollections of their last visit, the hopes of the next, and the a.s.surance that their conduct as men and as soldiers in the interval will be reported to those circles by their many comrades, who are annually returning on furlough to the same parts of the country, tend to produce a general and uniform propriety of conduct, that is hardly to be found among the soldiers of any other army in the world, and which seems incomprehensible to those who are unacquainted with its source,--veneration for parents cherished through life and a never impaired love of home, and of all the dear objects by which it is const.i.tuted.”--Ibid. vol. ii. 415.
Such are the people that we see now forced to abandon a land of which not more than half the cultivable part is in cultivation--a land that abounds in every description of mineral wealth--and to sell themselves for long years of service, apart from wives, children, and friends, to be employed in the most unhealthful of all pursuits, the cultivation of sugar in the Mauritius, and the Sandwich Islands, and among the swamps of British Guiana, and Jamaica, and for a reward of four or five rupees ($2 to $2.50) per month. What was their condition in the Mauritius is thus shown by an intelligent and honest visitor of the island in 1838:--
”After the pa.s.sage of the act abolis.h.i.+ng slavery, an arrangement was sanctioned by the Colonial Government, for the introduction of a great number of Indian labourers into the colony. They were engaged at five rupees, equal to ten s.h.i.+llings, a month, for five years, with also one pound of rice, a quarter of a pound of dhall, or grain, a kind of pulse, and one ounce of b.u.t.ter, of ghee, daily. But for every day they were absent from their work they were to return two days to their masters, who retained one rupee per month, to pay an advance made of six months' wages, and to defray the expense of their pa.s.sage. If these men came into Port Louis to complain of their masters, they were lodged in the Bagne prison, till their masters were summoned. The masters had a great advantage before the magistrates over their servants: the latter being foreigners, but few of them could speak French, and they had no one to a.s.sist them in pleading their cause. They universally represented themselves as having been deceived with respect to the kind of labour to be exacted from them. But perhaps the greatest evil attendant on their introduction into the Mauritius was the small proportion of females imported with them, only about two hundred being brought with upward of ten thousand men. It was evident that unless the system of employing them were closely watched, there was a danger that it might ultimately grow into another species of slavery.”[113]
We see thus that while the females of India are deprived of all power to employ themselves in the lighter labour of manufacture, the men are forced to emigrate, leaving behind their wives and daughters, to support themselves as best they may. The same author furnishes an account of the Indian convicts that had been transported to the island, as follows:--
”Among the Indian convicts working on the road, we noticed one wearing chains; several had a slight single ring round the ankle.
They are lodged in huts with flat roofs, or in other inferior dwellings, near the road. There are about seven hundred of them in the island. What renders them peculiarly objects of sympathy is, that they were sent here for life, and no hope of any remission of sentence is held out to them for good conduct. Their's is a hopeless bondage; and though it is said by some that they are not hard worked, yet they are generally, perhaps constantly, breaking stones and mending the road, and in a tropical sun. There are among them persons who were so young when transported that, in their offences, they could only be looked on as the dupes of those that were older; and many of them bear good characters.”[114]
At the date to which these pa.s.sages refer there was a dreadful famine in India; but, ”during the prevalence of this famine,” as we are told,--
”Rice was going every hour out of the country. 230,371 bags of 164 pounds each--making 37,780,844 lbs.--were exported from Calcutta.
Where? To the Mauritius, to feed the kidnapped Coolies. Yes: to feed the men who had been stolen from the banks of the Ganges and the hills adjacent, and dragged from their native sh.o.r.e, under pretence of going to one of the Company's villages, to grow in the island of Mauritius what they might have grown in abundance upon their own fertile, but over-taxed land. The total amount of rice exported from Calcutta, during the famine in 1838, was 151,923,696 lbs., besides 13,722,408 lbs. of other edible grains, which would have fed and kept alive all those who perished that year. Wives might have been saved to their husbands, babes to their mothers, friends to their friends; villages might still have been peopled; a sterile land might have been restored to verdure. Freshness and joy and the voices of gladness, might have been there. Now, all is stillness, and desolation, and death. Yet we are told we have nothing to do with India.”[115]
The nation that exports raw produce _must_ exhaust its land, and then it _must_ export its men, who fly from famine, leaving the women and children to perish behind them.
By aid of continued Coolie immigration the export of sugar from the Mauritius has been doubled in the last sixteen years, having risen from 70 to 140 millions of pounds. Sugar is therefore very cheap, and the foreign compet.i.tion is thereby driven from the British market.
”Such conquests,” however, says, very truly, the London _Spectator_--
”Don't always bring profit to the conqueror; nor does production itself prove prosperity. Compet.i.tion for the possession of a field may be carried so far as to reduce prices below prime cost; and it is clear from the notorious facts of the West Indies--from the change of property, from the total unproductiveness of much property still--that the West India production of sugar has been carried on, not only without replacing capital, but with a constant sinking of capital.”
The ”free” Coolie and the ”free negro” of Jamaica, have been urged to compet.i.tion for the sale of sugar, and they seem likely to perish together; but compensation for this is found in the fact that--
”Free-trade has, in reducing the prices of commodities for home consumption, enabled the labourer to devote a greater share of his income toward purchasing clothing and luxuries, and has increased the home trade to an enormous extent.”[116]
What effect this reduction of ”the prices of commodities for home consumption” has had upon the poor Coolie, may be judged from the following pa.s.sage:--
”I here beheld, for the first time, a cla.s.s of beings of whom we have heard much, and for whom I have felt considerable interest. I refer to the Coolies imported by the British government to take the place of the _faineant_ negroes, when the apprentices.h.i.+p system was abolished. Those that I saw were wandering about the streets, dressed rather tastefully, but always meanly, and usually carrying over their shoulder a sort of _chiffonier's_ sack, in which they threw whatever refuse stuff they found in the streets or received as charity. Their figures are generally superb; and their Eastern costume, to which they adhere as far as their poverty will permit of any clothing, sets off their lithe and graceful forms to great advantage. Their faces are almost uniformly of the finest cla.s.sic mould, and illuminated by pairs of those dark swimming and propitiatory eyes, which exhaust the language of tenderness and pa.s.sion at a glance.
”But they are the most inveterate mendicants on the island. It is said that those brought from the interior of India are faithful and efficient workmen, while those from Calcutta and its vicinity are good for nothing. Those that were prowling about the streets of Spanish-town and Kingston, I presume, were of the latter cla.s.s, for there is not a planter on the island, it is said, from whom it would be more difficult to get any work than from one of these. They subsist by begging altogether: they are not vicious, nor intemperate, nor troublesome particularly, except as beggars. In that calling they have a pertinacity before which a Northern mendicant would grow pale.
They will not be denied. They will stand perfectly still and look through a window from the street for a quarter of an hour, if not driven away, with their imploring eyes fixed upon you, like a stricken deer, without saying a word or moving a muscle. They act as if it were no disgrace for them to beg, as if the least indemnification which they are ent.i.tled to expect, for the outrage perpetrated upon them in bringing them from their distant homes to this strange island, is a daily supply of their few and cheap necessities, as they call for them.
”I confess that their begging did not leave upon my mind the impression produced by ordinary mendicancy. They do not look as if they ought to work. I never saw one smile, and though they showed no positive suffering, I never saw one look happy. Each face seemed to be constantly telling the unhappy story of their woes, and like fragments of a broken mirror, each reflecting in all its hateful proportions the national outrage of which they are the victims.”[117]
The slave trade has taken a new form, the mild and gentle Hindoo having taken the place of the barbarous and fierce African; and this trade is likely to continue so long as it shall be held to be the chief object of the government of a Christian people to secure to its people cheap cotton and sugar, without regard to the destruction of life of which that cheapness is the cause. The people of England send to India missionary priests and bishops, but they obtain few converts; nor can it ever be otherwise under a system which tends to destroy the power of a.s.sociation, and thus prevents that diversification of employments that is indispensable to the improvement of physical, moral, intellectual, or political condition. May we not hope that at no very distant day they will arrive at the conclusion that such a.s.sociation is as necessary to the Hindoo as they know it to be to themselves, and that if they desire success in their attempts to bring the followers of Mohammed, or of Brahma, to an appreciation of the doctrines of Christ, they must show that their practice and their teachings are in some degree in harmony with each other? When that day shall come they will be seen endeavouring to remedy the evil they have caused, and permitting the poor Hindoo to obtain establishments in which labour may be combined for the production of iron and of machinery, by aid of which the native cotton may be twisted in the neighbourhood in which it is produced, thus enabling the now unhappy cultivator to exchange directly with his food-producing neighbour, relieved from the necessity for sending his products to a distance, to be brought back again in the form of yarn or cloth, at fifteen or twenty times the price at which he sold it in the form of cotton. That time arrived, they will appreciate the sound good sense contained in the following remarks of Colonel Sleeman:--
”If we had any great establishment of this sort in which Christians could find employment, and the means of religious and secular instruction, thousands of converts would soon flock to them; and they would become vast sources of future improvement in industry, social comfort, munic.i.p.al inst.i.tutions, and religion. What chiefly prevents the spread of Christianity in India is the dread of exclusion from caste and all its privileges; and the utter hopelessness of their ever finding any respectable circle of society of the adopted religion, which converts, or would be converts to Christianity, now everywhere feel. Form such circles for them--make the members of these circles happy in the exertion of honest and independent industry--let those who rise to eminence in them feel that they are considered as respectable and as important in the social system as the servants of government, and converts will flock around you from all parts, and from all cla.s.ses of the Hindoo community. * * * I am persuaded that a dozen such establishments as that of Mr. Thomas Ashton, of Hyde, as described by a physician of Manchester, and noticed in Mr. Baines's admirable work on the Cotton Manufactures of Great Britain, (page 447,) would do more in the way of conversion among the people of India than has ever yet been done by all the religious establishments, or ever will be done by them without some such aid.”--Vol. ii. 164.
That there is a steady increase in the tendency toward personal servitude, or slavery, in India, no one can doubt who will study carefully the books on that country; and it may not be amiss to inquire on whom rests the responsibility for this state of things. By several of the persons that have been quoted, Messrs. Thompson, Bright, and others, it is charged upon the Company; but none that read the works of Messrs. Campbell and Sleeman can hesitate to believe that the direction is now animated by a serious desire to improve the condition of its poor subjects. Unfortunately, however, the Company is nearly in the condition of the land-holders of Jamaica, and is itself tending toward ruin, because its subjects are limited to agriculture, and because they receive so small a portion of the value of their very small quant.i.ty of products. Now, as in the days of _Joshua Gee_, the largest portion of that value remains in England, whose people eat cheap sugar while its producer starves in India. Cheap sugar and cheap cotton are obtained by the sacrifice of the interests of a great nation; and while the policy of England shall continue to look to driving the women and children of India to the labours of the field, and the men to the raising of sugar in the Mauritius, the soil must continue to grow poorer, the people must become more and more enslaved, and the government must find itself more and more dependent for revenue on the power to poison the people of China; and therefore will it be seen that however good may be the intentions of the gentlemen charged with the duties of government, they must find themselves more and more compelled to grind the poor ryot in the hope of obtaining revenue.
CHAPTER XIII.