Part 8 (1/2)

”Now I want you to tell me whether you have run away? Don't tell me no stories now, like a good fellow, and perhaps I may buy you.”

But as I was not under oath to tell him the whole truth, I only gave him a part of it, by telling him that I had run away once.

He appeared to be pleased at that, but cautioned me to tell him the truth, and asked me how long I stayed away, when I run off?

I told him that I was gone a month.

He a.s.sented to this by a bow of his head, and making a long grunt saying, ”That's right, tell me the truth like a good boy.”

The whole truth was that I had been off in the state of Ohio, and other free states, and even to Canada; besides this I was notorious for running away, from my boyhood.

I never told him that I had been a runaway longer than one month--neither did I tell him that I had not run away more than once in my life; for these questions he never asked me.

I afterwards found him to be one of the basest hypocrites that I ever saw. He looked like a saint--talked like the best of slave holding Christians, and acted at home like the devil.

When he saw my wife and child, he concluded to buy us. He paid for me twelve hundred dollars, and one thousand for my wife and child. He also bought several other slaves at the same time, and took home with him. His residence was in the parish of Claiborn, fifty miles up from the mouth of Red River.

When we arrived there, we found his slaves poor, ragged, stupid, and half-starved. The food he allowed them per week, was one peck of corn for each grown person, one pound of pork, and sometimes a quart of mola.s.ses. This was all that they were allowed, and if they got more they stole it.

He had one of the most cruel overseers to be found in that section of country. He weighed and measured out to them, their week's allowance of food every Sabbath morning. The overseer's horn was sounded two hours before daylight for them in the morning, in order that they should be ready for work before daylight. They were worked from daylight until after dark, without stopping but one half hour to eat or rest, which was at noon. And at the busy season of the year, they were compelled to work just as hard on the Sabbath, as on any other day.

CHAPTER X.

_Cruel treatment on Whitfield's farm--Exposure of the children--Mode of extorting extra labor--Neglect of the sick--Strange medicine used--Death of our second child._

My first impressions when I arrived on the Deacon's farm, were that he was far more like what the people call the devil, than he was like a deacon. Not many days after my arrival there, I heard the Deacon tell one of the slave girls, that he had bought her for a wife for his boy Stephen, which office he compelled her fully to perform against her will. This he enforced by a threat. At first the poor girl neglected to do this, having no sort of affection for the man--but she was finally forced to it by an application of the driver's lash, as threatened by the Deacon.

The next thing I observed was that he made the slave driver strip his own wife, and flog her for not doing just as her master had ordered.

He had a white overseer, and a colored man for a driver, whose business it was to watch and drive the slaves in the field, and do the flogging according to the orders of the overseer.

Next a mulatto girl who waited about the house, on her mistress, displeased her, for which the Deacon stripped and tied her up. He then handed me the lash and ordered me to put it on--but I told him I never had done the like, and hoped he would not compel me to do it. He then informed me that I was to be his overseer, and that he had bought me for that purpose. He was paying a man eight hundred dollars a year to oversee, and he believed I was competent to do the same business, and if I would do it up right he would put nothing harder on me to do; and if I knew not how to flog a slave, he would set me an example by which I might be governed. He then commenced on this poor girl, and gave her two hundred lashes before he had her untied.

After giving her fifty lashes, he stopped and lectured her a while, asking her if she thought that she could obey her mistress, &c. She promised to do all in her power to please him and her mistress, if he would have mercy on her. But this plea was all vain. He commenced on her again; and this flogging was carried on in the most inhuman manner until she had received two hundred stripes on her naked quivering flesh, tied up and exposed to the public gaze of all. And this was the example that I was to copy after.

He then compelled me to wash her back off with strong salt brine, before she was untied, which was so revolting to my feelings, that I could not refrain from shedding tears.

For some cause he never called on me again to flog a slave. I presume he saw that I was not savage enough. The above were about the first items of the Deacon's conduct which struck me with peculiar disgust.

After having enjoyed the blessings of civil and religious liberty for a season, to be dragged into that horrible place with my family, to linger out my existence without the aid of religious societies, or the light of revelation, was more than I could endure. I really felt as if I had got into one of the darkest corners of the earth. I thought I was almost out of humanity's reach, and should never again have the pleasure of hearing the gospel sound, as I could see no way by which I could extricate myself; yet I never omitted to pray for deliverance. I had faith to believe that the Lord could see our wrongs and hear our cries.

I was not used quite as bad as the regular field hands, as the greater part of my time was spent working about the house; and my wife was the cook.

This country was full of pine timber, and every slave had to prepare a light wood torch, over night, made of pine knots, to meet the overseer with, before daylight in the morning. Each person had to have his torch lit, and come with it in his hand to the gin house, before the overseer and driver, so as to be ready to go to the cotton field by the time they could see to pick out cotton. These lights looked beautiful at a distance.

The object of blowing the horn for them two hours before day, was, that they should get their bite to eat, before they went to the field, that they need not stop to eat but once during the day. Another object was, to do up their flogging which had been omitted over night. I have often heard the sound of the slave driver's lash on the backs, of the slaves and their heart-rending shrieks, which were enough to melt the heart of humanity, even among the most barbarous nations of the earth.

But the Deacon would keep no overseer on his plantation, who neglected to perform this every morning. I have heard him say that he was no better pleased than when he could hear the overseer's loud complaining voice, long before daylight in the morning, and the sound of the driver's lash among the toiling slaves.