Part 94 (1/2)
The Emperor evidently had not so much desire to go to bed as I had. I knew the windows of his pet.i.ts appartements--as what good American did not?--and I wondered if he was just then taking a little supper, if he had bidden good-night to Eugenie, if he was alone in his room, reflecting upon his grandeur and thinking what suit he should wear on the morrow in his ride to the Bois. Perhaps he was dictating an editorial for the official journal; perhaps he was according an interview to the correspondent of the London Glorifier; perhaps one of the Abbotts was with him. Or was he composing one of those important love-letters of state to Madame Blank which have since delighted the lovers of literature? I am not a spy, and I scorn to look into people's windows late at night, but I was lonesome and hungry, and all that square round about swarmed with imperial guards, policemen, keen-scented Zouaves, and n.o.body knows what other suspicious folk. If Napoleon had known that there was a
MAN IN THE GARDEN!
I suppose he would have called up his family, waked the drum-corps, sent for the Prefect of Police, put on the alert the 'sergents de ville,'
ordered under arms a regiment of the Imperial Guards, and made it unpleasant for the Man.
All these thoughts pa.s.sed through my mind, not with the rapidity of lightning, as is usual in such cases, but with the slowness of conviction. If I should be discovered, death would only stare me in the face about a minute. If he waited five minutes, who would believe my story of going to sleep and not hearing the drums? And if it were true, why didn't I go at once to the gate, and not lurk round there all night like another Clement? And then I wondered if it was not the disagreeable habit of some night-patrol or other to beat round the garden before the Sire went to bed for good, to find just such characters as I was gradually getting to feel myself to be.
But n.o.body came. Twelve o'clock, one o'clock sounded from the tower of the church of St. Germain l'Auxerrois, from whose belfry the signal was given for the beginning of the Ma.s.sacre of St. Bartholomew--the same bells that tolled all that dreadful night while the slaughter went on, while the effeminate Charles IX fired from the windows of the Louvre upon stray fugitives on the quay--bells the reminiscent sound of which, a legend (which I fear is not true) says, at length drove Catharine de Medici from the Tuileries.
One o'clock! The lights were going out in the Tuileries, had nearly all gone out. I wondered if the suspicious and timid and wasteful Emperor would keep the gas burning all night in his room. The night-roar of Paris still went on, sounding always to foreign ears like the beginning of a revolution. As I stood there, looking at the window that interested me most, the curtains were drawn, the window was opened, and a form appeared in a white robe. I had never seen the Emperor before in a night-gown, but I should have known him among a thousand. The Man of Destiny had on a white cotton night-cap, with a peaked top and no ta.s.sel. It was the most natural thing in the land; he was taking a last look over his restless Paris before he turned in. What if he should see me! I respected that last look and withdrew into the shadow. Tired and hungry, I sat down to reflect upon the pleasures of the gay capital.
One o'clock and a half! I had presence of mind enough to wind my watch; indeed, I was not likely to forget that, for time hung heavily on my hands. It was a gay capital. Would it never put out its lights, and cease its uproar, and leave me to my reflections? In less than an hour the country legions would invade the city, the market-wagons would rumble down the streets, the vegetable-man and the strawberry-woman, the fishmongers and the greens-venders would begin their melodious cries, and there would be no repose for a man even in a public garden. It is secluded enough, with the gates locked, and there is plenty of room to turn over and change position; but it is a wakeful situation at the best, a haunting sort of place, and I was not sure it was not haunted.
I had often wondered as I strolled about the place in the daytime or peered through the iron fence at dusk, if strange things did not go on here at night, with this crowd of effigies of persons historical and more or less mythological, in this garden peopled with the representatives of the dead, and no doubt by the shades of kings and queens and courtiers, 'intrigantes' and panders, priests and soldiers, who live once in this old pile--real shades, which are always invisible in the sunlight. They have local attachments, I suppose. Can science tell when they depart forever from the scenes of their objective intrusion into the affairs of this world, or how long they are permitted to revisit them? Is it true that in certain spiritual states, say of isolation or intense nervous alertness, we can see them as they can see each other? There was I--the I catalogued in the police description--present in that garden, yet so earnestly longing to be somewhere else that would it be wonderful if my 'eidolon' was somewhere else and could be seen?--though not by a policeman, for policemen have no spiritual vision.
There were no policemen in the garden, that I was certain of; but a little after half-past one I saw a Man, not a man I had ever seen before, clad in doublet and hose, with a short cloak and a felt cap with a white plume, come out of the Pavillon de Flore and turn down the quay towards the house I had seen that afternoon where it stood--of the beautiful Gabrielle d'Estrees. I might have been mistaken but for the fact that, just at this moment, a window opened in the wing of the same pavilion, and an effeminate, boyish face, weak and cruel, with a crown on its head, appeared and looked down into the shadow of the building as if its owner saw what I had seen. And there was nothing remarkable in this, except that nowadays kings do not wear crowns at night. It occurred to me that there was a masquerade going on in the Tuileries, though I heard no music, except the tinkle of, it might be, a harp, or ”the lascivious pleasing of a lute,” and I walked along down towards the central pavilion. I was just in time to see two ladies emerge from it and disappear, whispering together, in the shrubbery; the one old, tall, and dark, with the Italian complexion, in a black robe, and the other young, pet.i.te, extraordinarily handsome, and clad in light and bridal stuffs, yet both with the same wily look that set me thinking on poisons, and with a grace and a subtle carriage of deceit that could be common only to mother and daughter. I didn't choose to walk any farther in the part of the garden they had chosen for a night promenade, and turned off abruptly.
What?
There, on the bench of the marble hemicycle in the north grove, sat a row of graybeards, old men in the costume of the first Revolution, a sort of serene and benignant Areopagus. In the cleared s.p.a.ce before them were a crowd of youths and maidens, spectators and partic.i.p.ants in the Floral Games which were about to commence; behind the old men stood attendants who bore chaplets of flowers, the prizes in the games. The young men wore short red tunics with copper belts, formerly worn by Roman lads at the ludi, and the girls tunics of white with loosened girdles, leaving their limbs unrestrained for dancing, leaping, or running; their hair was confined only by a fillet about the head. The pipers began to play and the dancers to move in rhythmic measures, with the slow and languid grace of those full of sweet wine and the new joy of the Spring, according to the habits of the Golden Age, which had come again by decree in Paris.
This was the beginning of the cla.s.sic sports, but it is not possible for a modern pen to describe particularly the Floral Games. I remember that the Convention ordered the placing of these hemicycles in the garden, and they were executed from Robespierre's designs; but I suppose I am the only person who ever saw the games played that were expected to be played before them. It was a curious coincidence that the little livid-green man was also there, leaning against a tree and looking on with a half sneer.
It seemed to me an odd cla.s.sic revival, but then Paris has spasms of that, at the old Theatre Francais and elsewhere.
Pipes in the garden, lutes in the palace, paganism, Revolution--the situation was becoming mixed, and I should not have been surprised at a ghostly procession from the Place de la Concorde, through the western gates, of the thousands of headless n.o.bility, victims of the axe and the basket; but, thank Heaven, nothing of that sort appeared to add to the wonders of the night; yet, as I turned a moment from the dancers, I thought I saw something move in the shrubbery. The Laoc.o.o.n? It could not be. The arms moving? Yes. As I drew nearer the arms distinctly moved, putting away at length the coiling serpent, and pus.h.i.+ng from the pedestal the old-men boys, his comrades in agony. Laoc.o.o.n shut his mouth, which had been stretched open for about eighteen centuries, untwisted the last coil of the snake, and stepped down, a free man. After this it did not surprise me to see Spartacus also step down and approach him, and the two ancients square off for fisticuffs, as if they had done it often before, enjoying at night the release from the everlasting pillory of art. It was the hour of releases, and I found myself in a moment in the midst of a ”cla.s.sic revival,” whimsical beyond description. Aeneas hastened to deposit his aged father in a heap on the gravel and ran after the Sylvan Nymphs; Theseus gave the Minotaur a respite; Themistocles was bending over the dying Spartan, who was coming to life; Venus Pudica was waltzing about the diagonal basin with Antinous; Ascanius was playing marbles with the infant Hercules. In this unreal phantasmagoria it was a relief to me to see walking in the area of the private garden two men: the one a stately person with a kingly air, a handsome face, his head covered with a huge wig that fell upon his shoulders; the other a farmer-like man, stout and ungracious, the counterpart of the pictures of the intendant Colbert. He was pointing up to the palace, and seemed to be speaking of some alterations, to which talk the other listened impatiently. I wondered what Napoleon, who by this time was probably dreaming of Mexico, would have said if he had looked out and seen, not one man in the garden, but dozens of men, and all the stir that I saw; if he had known, indeed, that the Great Monarch was walking under his windows.
I said it was a relief to me to see two real men, but I had no reason to complain of solitude thereafter till daybreak. That any one saw or noticed me I doubt, and I soon became so rea.s.sured that I had more delight than fear in watching the coming and going of personages I had supposed dead a hundred years and more; the appearance at windows of faces lovely, faces sad, faces terror-stricken; the opening of cas.e.m.e.nts and the dropping of billets into the garden; the flutter of disappearing robes; the faint sounds of revels from the interior of the palace; the hurrying of feet, the flas.h.i.+ng of lights, the clink of steel, that told of partings and sudden armings, and the presence of a king that will be denied at no doors. I saw through the windows of the long Galerie de Diane the roues of the Regency at supper, and at table with them a dark, semi-barbarian little man in a coat of Russian sable, the coolest head in Europe at a drinking-bout. I saw enter the south pavilion a tall lady in black, with the air of a royal procuress; and presently crossed the garden and disappeared in the pavilion a young Parisian girl, and then another and another, a flock of innocents, and I thought instantly of the dreadful Parc aux Cerfs at Versailles.
So wrought upon was I by the sight of this infamy that I scarcely noticed the incoming of a royal train at the southern end of the palace, and notably in it a lady with light hair and n.o.ble mien, and the look in her face of a hunted lioness at bay. I say scarcely, for hardly had the royal cortege pa.s.sed within, when there arose a great clamor in the inner court, like the roar of an angry mult.i.tude, a scuffling of many feet, firing of guns, thrusting of pikes, followed by yells of defiance in mingled French and German, the pitching of Swiss Guards from doorways and windows, and the flas.h.i.+ng of flambeaux that ran hither and thither. ”Oh!”
I said, ”Paris has come to call upon its sovereign; the pikemen of Paris, led by the bold Barbaroux.”
The tumult subsided as suddenly as it had risen, hushed, I imagined, by the jarring of cannon from the direction of St. Roch; and in the quiet I saw a little soldier alight at the Rue de Rivoli gate--a little man whom you might mistake for a corporal of the guard--with a wild, coa.r.s.e-featured Corsican (say, rather, Basque) face, his disordered chestnut hair darkened to black locks by the use of pomatum--a face selfish and false, but determined as fate. So this was the beginning of the Napoleon ”legend”; and by-and-by this coa.r.s.e head will be idealized into the Roman Emperor type, in which I myself might have believed but for the revelations of the night of strange adventure.
What is history? What is this drama and spectacle, that has been put forth as history, but a cover for petty intrigue, and deceit, and selfishness, and cruelty? A man shut into the Tuileries Garden begins to think that it is all an illusion, the trick of a disordered fancy. Who was Grand, who was Well-Beloved, who was Desired, who was the Idol of the French, who was worthy to be called a King of the Citizens? Oh, for the light of day!
And it came, faint and tremulous, touching the terraces of the palace and the Column of Luxor. But what procession was that moving along the southern terrace? A squad of the National Guard on horseback, a score or so of King's officers, a King on foot, walking with uncertain step, a Queen leaning on his arm, both habited in black, moved out of the western gate. The King and the Queen paused a moment on the very spot where Louis XVI. was beheaded, and then got into a carriage drawn by one horse and were driven rapidly along the quays in the direction of St. Cloud. And again Revolution, on the heels of the fugitives, poured into the old palace and filled it with its tatterdemalions.
Enough for me that daylight began to broaden. ”Sleep on,” I said, ”O real President, real Emperor (by the grace of coup d'etat) at last, in the midst of the most virtuous court in Europe, loved of good Americans, eternally established in the hearts of your devoted Parisians! Peace to the palace and peace to its lovely garden, of both of which I have had quite enough for one night!”
The sun came up, and, as I looked about, all the shades and concourse of the night had vanished. Day had begun in the vast city, with all its roar and tumult; but the garden gates would not open till seven, and I must not be seen before the early stragglers should enter and give me a chance of escape. In my circ.u.mstances I would rather be the first to enter than the first to go out in the morning, past those lynx-eyed gendarmes. From my covert I eagerly watched for my coming deliverers. The first to appear was a 'chiffonnier,' who threw his sack and pick down by the basin, bathed his face, and drank from his hand. It seemed to me almost like an act of wors.h.i.+p, and I would have embraced that rag-picker as a brother.
But I knew that such a proceeding, in the name even of egalite and fraternite would have been misinterpreted; and I waited till two and three and a dozen entered by this gate and that, and I was at full liberty to stretch my limbs and walk out upon the quay as nonchalant as if I had been taking a morning stroll.
I have reason to believe that the police of Paris never knew where I spent the night of the 18th of June. It must have mystified them.
TRUTHFULNESS
Truthfulness is as essential in literature as it is in conduct, in fiction as it is in the report of an actual occurrence. Falsehood vitiates a poem, a painting, exactly as it does a life. Truthfulness is a quality like simplicity. Simplicity in literature is mainly a matter of clear vision and lucid expression, however complex the subject-matter may be; exactly as in life, simplicity does not so much depend upon external conditions as upon the spirit in which one lives. It may be more difficult to maintain simplicity of living with a great fortune than in poverty, but simplicity of spirit--that is, superiority of soul to circ.u.mstance--is possible in any condition. Unfortunately the common expression that a certain person has wealth is not so true as it would be to say that wealth has him. The life of one with great possessions and corresponding responsibilities may be full of complexity; the subject of literary art may be exceedingly complex; but we do not set complexity over against simplicity. For simplicity is a quality essential to true life as it is to literature of the first cla.s.s; it is opposed to parade, to artificiality, to obscurity.
The quality of truthfulness is not so easily defined. It also is a matter of spirit and intuition. We have no difficulty in applying the rules of common morality to certain functions of writers for the public, for instance, the duties of the newspaper reporter, or the newspaper correspondent, or the narrator of any event in life the relation of which owes its value to its being absolutely true. The same may be said of hoaxes, literary or scientific, however clear they may be. The person indulging in them not only discredits his office in the eyes of the public, but he injures his own moral fibre, and he contracts such a habit of unveracity that he never can hope for genuine literary success. For there never was yet any genuine success in letters without integrity. The clever hoax is no better than the trick of imitation, that is, conscious imitation of another, which has unveracity to one's self at the bottom of it. Burlesque is not the highest order of intellectual performance, but it is legitimate, and if cleverly done it may be both useful and amusing, but it is not to be confounded with forgery, that is, with a composition which the author attempts to pa.s.s off as the production of somebody else.