Part 10 (2/2)
”Speak, young man,” said Mastwena, ”our ears shall listen patiently to all you have to say.”
The young man, encouraged by the words, said: ”I am a Cree Indian, and my name is Pekan.”
”Speak on, I am listening,” said Mastwena, for the chief knew the Cree tongue and understood what the young man said.
Pekan continued: ”Three weeks ago I left my home in the north and came south intending to steal some horses from the Blackfoot camp. When I reached the Blackfoot country I found the camps so well guarded that there was no chance of getting what I sought. I kept journeying southward in the hope of finding some camp unprotected, but was disappointed, and so made up my mind to return home. I laid myself down to rest, praying to my guardian spirit for protection and guidance. The sun had risen when I prepared to depart, and as I looked over the prairie, I saw three young men in the distance riding toward the south. When they had ridden together for a little while I saw them get off their horses and kneel down upon the ground. In front of them was a large stone, and as I saw them kneel and bow their heads, I knew that they were praying to the G.o.ds. I watched them carefully, and soon perceived that they were young men belonging to the Blackfoot tribe. I dared not advance, for they were well armed, so I contented myself with remaining in my place of safety, sheltered by some brush in one of the coulees.
”As the young men were performing their devotions a dark cloud pa.s.sed over the sun, and strange noises broke out in the air. They arose terror-stricken, and attempted to flee, but found they were chained to the spot. They beat their horses, but could not make them stir. The cloud pa.s.sed away, and then they turned their horses' heads toward the north, to return home; but an evil spirit had entered the animals, and they fled toward the south. The young men tried to throw themselves from their saddles, but they were held firmly upon them by some demon of the air. They prayed and cried for help, but no good spirits came to their a.s.sistance. Horses and riders rushed wildly into the country of the Crow, Gros Ventres and Sioux Indians. I followed them in haste, watching the frantic and useless efforts of the young men to return. A band of Crow Indians out hunting buffalo crossed their pathway, and as they saw them madly riding, they gazed for a moment with wild surprise, and then fled. The very animals that roamed the prairies stood enchanted with the wonderful vision, and forgot to flee. My heart beat quickly as I followed them at a distance and watched their mad flight.
”Onward they sped, half drunk with frenzy, riding here and there among rocks, swamp and brush. Suddenly they returned and fell anew before the Stone of Sacrifice, praying earnestly for help, and studying the strangely written characters traced upon the rocks. I desired strongly to go and warn them of their danger, but was sore afraid.
”Ofttimes had I heard old chiefs tell of the misdeeds of the prairie G.o.ds, their hatred toward the Indians, and the terrible injuries they were able to inflict, and I dreaded the results of this familiarity with the spirit-book. Many years ago a Cree chief held intercourse with the spirits, and was able to do many things that no other chief could do: but suddenly he disappeared from the camp and no one ever afterward learned where he had gone. These spirits are wonderful beings, flying where they will and doing what they choose. I like not their company or friends.h.i.+p. When I remembered the strange things performed by the spirits I trembled for the safety of the young men.
One of their number, giving his horse to one of his comrades, advanced to the stone and traced with his finger the wonderful writing which the spirits had made thereon. Whilst thus engaged his whole body was seized with trembling, weird voices were heard in the air, the ground shook with a violent tremor, and a feeling of helplessness took possession of the group. Earth and air were alive with spirits, a grand a.s.sembly apparently having taken place. The horses tried to move, but the ground was enchanted, and the more earnestly they strove to detach their feet from the soil, the stronger were they held together.
”Suddenly the sky was lighted up with a bright glow and the enchantment apparently was at an end. The riders knelt upon the ground and prayed, and then remounted and rode off leisurely southward. I followed them at a distance, anxious to learn what would be the result of this conference with the prairie spirits and the visit to the Writing Stones. Hungry and tired I sought rest and food among a clump of berry bushes, intending to go on and see the end of the vision--for such it seemed to me.
”How long I slept I do not know, so thoroughly exhausted was I, but when I awoke the sun was s.h.i.+ning brightly and I felt refreshed. As I half reclined, rubbing my eyes, I was startled with the report of several guns at a short distance from me. Rising quietly and making my way through the brush, my knees smote each other and my heart sank within me as I heard a rustling sound. Looking up with gun in readiness for the approach of an enemy, I saw my horse galloping off.
I had fastened him with a lariat to a small tree, but, startled by the report of the guns, he had broken loose, and was now making off so swiftly that I was unable to follow and recover him. There I was, afoot and in an enemy's country with strange Indians in the near distance. Arousing myself from the stupor into which I had fallen, I peered through an opening in the brushwood and beheld the three young men and their horses fallen to the ground. Six Indians, whom I perceived to be Gros Ventres, rode toward the place where they lay, and speedily dispatched them. Quickly dismounting they scalped them, and then rode away after having taken their guns. Evidently they had not perceived my runaway horse, for they came not to the place where I lay concealed.
”When I found that everything was quiet, I carefully followed the brushwood until I came near the spot where the bodies of the young men lay. They were still warm, but life was extinct. Covering them reverently and praying to the Great Spirit for his blessing, I turned my feet homeward, hoping that I might recover my lost horse. Four nights was I upon the road without any food and but little rest.
Several times I fell to the ground and thought that I should die from sheer weakness, but after much pain and fatigue, I reached the top of the hill, from which I could easily see the curling smoke of your lodges. Life was of little consequence to me, so I made up my mind to come to this camp, knowing that you could not do any more than kill me; and here I am, and here, too, are the medicine bags belonging to the young men,” saying which he handed Mastwena three medicine bags which the Gros Ventres had evidently overlooked in their hasty flight. These the old man at once recognized as belonging to the Blood Indians.
”Sad, sad was the day when the young men visited the Writing Stones,”
said Mastwena. ”I have told the young men of our camps never to go there, as the spirits are angry with those who frequent their favored haunts, but they heed me not. Since I was a young man several of our people have gone there to consult these writings, and evil has always befallen our camps after one of these visits. I have felt afraid ever since I learned that the young men had gone from the camp, and now my predictions have proved to be true.”
He bowed his head in silence, while the women broke out into the death-wail, which soon spread to the lodges of the relatives of the young men. The young Cree Indian remained in the camp until he was strong enough to go home, when the aged Mastwena gave him a horse and food for the journey, wis.h.i.+ng him a safe return to the land of his people.
Many years have gone by since the young men visited the Writing Stones, but whenever a hunting party is going out from the southern lodges the aged people relate the story of Mastwena and the Cree youth, and the present generation shun the place where the prairie spirits write upon the rocks, believing, as they do, that sorrow, pain, and death will follow the unhappy transgressor who seeks to solve the mysteries of the spirit world.
AKSPINE.
Though known only by his Indian name, Akspine was one of the most genial, cultured Englishmen one could meet anywhere. He was born and educated in good old Yorks.h.i.+re, trained in the faith of his fathers, and nursed by an honest and kind-hearted woman. As he grew into a fine, manly lad he attended the village school, was enthusiastic in his studies, full of energy and always ready to help a lame comrade or to seize any opportunity of doing good. If there was a widow or an orphan in the village, he was sure to devise some scheme to benefit that one, so that he soon became noted as a helper of the needy.
There was an old Mother Swann in the village who eked out a precarious living by taking in sewing. Yet her poverty did not seem to make the old lady unhappy; she always had a smile and a cheery word for every pa.s.ser-by. A small patch of garden lay beside her cottage, but she knew of no one whom she could ask to dig it for her: her friends were far away, and the acquaintances who lived near were as poor and as fully occupied as herself. Every evening as she looked at it before retiring to rest she wondered how to get her patch of ground made ready for sowing. In this meditative mood she bent her knee and thanked the Lord for all His goodness and love, confessed her sins, prayed earnestly for a deeper work of grace to be wrought in her heart, and pled for a continuance of temporal blessings.
Wearied with toil at the close of a busy day, Mother Swann was soon asleep, resting as only the honest poor rest who trust in G.o.d and are content. The old woman was grateful for the mercies given her, and not covetous of those withheld and granted to her more prosperous neighbors.
The birds were singing merrily in the early morning when she awoke.
With a hymn of praise upon her lips she arose and dressed, read a chapter in the old Book, and spent a short time in silent devotion.
Drawing the curtain aside from the window and looking out she was surprised to see that a large portion of her garden plot had been dug during the night. Whether it had been done by the hand of man or of angel she knew not, but it was a glad surprise, and a source of bewilderment as well to the old woman. Every morning for a week she saw the work progress until it was finished, but without discovering who were the busy toilers. Some weeks afterwards she learned that a Workers' Club had been organized at the village school for the purpose of helping poor women and children. Zest for the work was given by the feeling that it was done in secret. The lads found that there was as much pleasure to be derived from playing useful pranks as by foolish or cruel ones. The promoter of this Workers' Club was Akspine.
In a miner's shack in Montana a young man lay on the floor, a group of miners and cowboys bending over his inanimate body, rubbing and turning him over on his face and using every means within their knowledge to restore life. For a long time their efforts were unavailing; but, unwilling to give up, they continued while there remained a chance of success. At length faint signs of returning animation revived their hopes, and redoubling their efforts they were at last rewarded by his recovery. The stranger who had risked his life to save the child of one of the settlers on the ranch from drowning had won the hearts of the miners and cowboys by his brave endeavor and pluck: hence no effort was too great to make in order to restore him to life.
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