Part 17 (1/2)

[228] See Kohler, _L und die Kirchengesch_, 139, 151

[229] The Archbishop of Prague was primate of the Church in Boheuous to that of the Archbishop of Prague

[231] Bishop of Carthage, 240-258 A D

[232] _Lass ood-day”

[233] One of the chief points of controversy between the Roman Church and the Hussites The Roman Church administered to the laity only the bread, the Hussites used both elements See below, pp 178 f

[234] Luther had not yet reached the conviction that the administration of the cup to the laity was a necessity, but see the argument in _the Babylonian Captivity_, below, pp 178 ff

[235] The Boheuished from the Hussites, Cf _Realencyk_, Ill, 452, 49

[236] St Thoian of the XIII

Century (1225-74), whose influence is still doy

[237] The view of the sacramental presence adopted by William of Occam For Luther's own view at this time, see below, pp 187 ff

[238] i e, If they did not believe in the real presence of the body and blood of Christ in the Lord's Supper

[239] Places for training youths in Greek glory

[240] The philosophy of Aristotle dominated the mediaeval universities

It not only provided the forious truth came to expression, but it was the basis of all scientific study in every departnoramus

[241] Or, ”I have read him” Luther's _lesen_ allows of either interpretation

[242] Duns Scotus, died 1308 In the XV and XVI Centuries he was regarded as the rival of Thoical teachers of the Church

[243] i e, In the universities

[244] See above, pp 94 f

[245] i e, ”The chamber of his heart” Boniface VIII (1294-1303) had decreed, _Romanus pontiex jura omnia in scrinio pectoris sui censetur habere_, ”the Roman pontiff has all laws in the chamber of his heart”

This decree was received into the canon law (_c_ I, de const In VIto (I, 2))

[246] _Doctores decretoruiven to professors of Canon Law; _doctor scrinii papalis_, ”Doctor of the Papal Heart”

[247] The introduction of Roman law into Gerun in the XII Century With the decay of the feudal systeovernal system, its application became more widespread, until by the end of the XV Century it was the accepted system of the empire The attempt to apply this ancient law to conditions utterly different from those of the time when it was formulated, and the continual conflict between the Roal ideas, naturally gave rise to a state of affairs which Luther could justly speak of as ”a wilderness”

[248] ”Sentences” (_Sententiae, libri sententiaruical instruction was largely by way of comment on the most famous book of Sentences, that of Peter Lombard

[249] Cf Vol I, p 7

[250] i e, Doctors

[251] The head-dress of the doctors