Part 69 (2/2)

Now I have led you to this conclusion by observation of tree form only, because in that the thing to be proved is clearest. But no natural object exists which does not involve in some part or parts of it this inimitableness, this mystery of quant.i.ty, which needs peculiarity of handling and trick of touch to express it completely. If leaves are intricate, so is moss, so is foam, so is rock cleavage, so are fur and hair, and texture of drapery, and of clouds. And although methods and dexterities of handling are wholly useless if you have not gained first the thorough knowledge of the form of the thing; so that if you cannot draw a branch perfectly, then much less a tree; and if not a wreath of mist perfectly, much less a flock of clouds; and if not a single gra.s.s blade perfectly, much less a gra.s.s bank; yet having once got this power over decisive form, you may safely--and must, in order to perfection of work--carry out your knowledge by every aid of method and dexterity of hand.

But, in order to find out what method can do, you must now look at Art as well as at Nature, and see what means painters and engravers have actually employed for the expression of these subtleties. Whereupon arises the question, what opportunity have you to obtain engravings? You ought, if it is at all in your power, to possess yourself of a certain number of good examples of Turner's engraved works: if this be not in your power, you must just make the best use you can of the shop windows, or of any plates of which you can obtain a loan. Very possibly, the difficulty of getting sight of them may stimulate you to put them to better use. But, supposing your means admit of your doing so, possess yourself, first, of the ill.u.s.trated edition either of Rogers's Italy or Rogers's Poems, and then of about a dozen of the plates named in the annexed lists. The prefixed letters indicate the particular points deserving your study in each engraving.[216] Be sure, therefore, that your selection includes, at all events, one plate marked with each letter--of course the plates marked with two or three letters are, for the most part, the best. Do not get more than twelve of these plates, nor even all the twelve at first. For the more engravings you have, the less attention you will pay to them. It is a general truth, that the enjoyment derivable from art cannot be increased in quant.i.ty, beyond a certain point, by quant.i.ty of possession; it is only spread, as it were, over a larger surface, and very often dulled by finding ideas repeated in different works. Now, for a beginner, it is always better that his attention should be concentrated on one or two good things, and all his enjoyment founded on them, than that he should look at many, with divided thoughts. He has much to discover; and his best way of discovering it is to think long over few things, and watch them earnestly. It is one of the worst errors of this age to try to know and to see too much: the men who seem to know everything, never in reality know anything rightly. Beware of _hand-book_ knowledge.

These engravings are, in general, more for you to look at than to copy; and they will be of more use to you when we come to talk of composition, than they are at present; still, it will do you a great deal of good, sometimes to try how far you can get their delicate texture, or gradations of tone; as your pen-and-ink drawing will be apt to incline too much to a scratchy and broken kind of shade. For instance, the texture of the white convent wall, and the drawing of its tiled roof, in the vignette at p. 227. of Rogers's Poems, is as exquisite as work can possibly be; and it will be a great and profitable achievement if you can at all approach it. In like manner, if you can at all imitate the dark distant country at p. 7., or the sky at p. 80., of the same volume, or the foliage at pp. 12. and 144., it will be good gain; and if you can once draw the rolling clouds and running river at p. 9. of the ”Italy,”

or the city in the vignette of Aosta at p. 25., or the moonlight at p.

223., you will find that even Nature herself cannot afterwards very terribly puzzle you with her torrents, or towers, or moonlight.

You need not copy touch for touch, but try to get the same effect. And if you feel discouraged by the delicacy required, and begin to think that engraving is not drawing, and that copying it cannot help you to draw, remember that it differs from common drawing only by the difficulties it has to encounter. You perhaps have got into a careless habit of thinking that engraving is a mere _business_, easy enough when one has got into the knack of it. On the contrary, it is a form of drawing more difficult than common drawing, by exactly so much as it is more difficult to cut steel than to move the pencil over paper. It is true that there are certain mechanical aids and methods which reduce it at certain stages either to pure machine work, or to more or less a habit of hand and arm; but this is not so in the foliage you are trying to copy, of which the best and prettiest parts are always etched--that is, drawn with a fine steel point and free hand: only the line made is white instead of black, which renders it much more difficult to judge of what you are about. And the trying to copy these plates will be good for you, because it will awaken you to the real labour and skill of the engraver, and make you understand a little how people must work, in this world, who have really to _do_ anything in it.

Do not, however, suppose that I give you the engraving as a model--far from it; but it is necessary you should be able to do as well[217]

before you think of doing better, and you will find many little helps and hints in the various work of it. Only remember that _all_ engravers'

foregrounds are bad; whenever you see the peculiar wriggling parallel lines of modern engravings become distinct, you must not copy; nor admire: it is only the softer ma.s.ses, and distances; and portions of the foliage in the plates marked _f_, which you may copy. The best for this purpose, if you can get it, is the ”Chain bridge over the Tees,” of the England series; the thicket on the right is very beautiful and instructive, and very like Turner. The foliage in the ”Ludlow” and ”Powis” is also remarkably good.

Besides these line engravings, and to protect you from what harm there is in their influence, you are to provide yourself, if possible, with a Rembrandt etching, or a photograph of one (of figures, not landscape).

It does not matter of what subject, or whether a sketchy or finished one, but the sketchy ones are generally cheapest, and will teach you most. Copy it as well as you can, noticing especially that Rembrandt's most rapid lines have steady purpose; and that they are laid with almost inconceivable precision when the object becomes at all interesting. The ”Prodigal Son,” ”Death of the Virgin,” ”Abraham and Isaac,” and such others, containing incident and character rather than chiaroscuro, will be the most instructive. You can buy one; copy it well; then exchange it, at little loss, for another; and so, gradually, obtain a good knowledge of his system. Whenever you have an opportunity of examining his work at museums, &c., do so with the greatest care, not looking at _many_ things, but a long time at each. You must also provide yourself, if possible, with an engraving of Albert Durer's. This you will not be able to copy; but you must keep it beside you, and refer to it as a standard of precision in line. If you can get one with a _wing_ in it, it will be best. The crest with the c.o.c.k, that with the skull and satyr, and the ”Melancholy,” are the best you could have, but any will do.

Perfection in chiaroscuro drawing lies between these two masters, Rembrandt and Durer. Rembrandt is often too loose and vague; and Durer has little or no effect of mist or uncertainty. If you can see anywhere a drawing by Leonardo, you will find it balanced between the two characters; but there are no engravings which present this perfection, and your style will be best formed, therefore, by alternate study of Rembrandt and Durer. Lean rather to Durer; it is better for amateurs to err on the side of precision than on that of vagueness: and though, as I have just said, you cannot copy a Durer, yet try every now and then a quarter of an inch square or so, and see how much nearer you can come; you cannot possibly try to draw the leafly crown of the ”Melancholia”

too often.

If you cannot get either a Rembrandt or a Durer, you may still learn much by carefully studying any of George Cruikshank's etchings, or Leech's woodcuts in Punch, on the free side; with Alfred Rethel's and Richter's[218] on the severe side. But in so doing you will need to notice the following points:

When either the material (as the copper or wood) or the time of an artist, does not permit him to make a perfect drawing,--that is to say, one in which no lines shall be prominently visible,--and he is reduced to show the black lines, either drawn by the pen, or on the wood, it is better to make these lines help, as far as may be, the expression of texture and form. You will thus find many textures, as of cloth or gra.s.s or flesh, and many subtle effects of light, expressed by Leech with zigzag or crossed or curiously broken lines; and you will see that Alfred Rethel and Richter constantly express the direction and rounding of surfaces by the direction of the lines which shade them. All these various means of expression will be useful to you, as far as you can learn them, provided you remember that they are merely a kind of shorthand; telling certain facts, not in quite the _right_ way, but in the only possible way under the conditions: and provided in any after use of such means, you never try to show your own dexterity; but only to get as much record of the object as you can in a given time; and that you continually make efforts to go beyond shorthand, and draw portions of the objects rightly.

And touching this question of _direction_ of lines as indicating that of surface, observe these few points:

[Ill.u.s.tration: FIG. 10.]

If lines are to be distinctly shown, it is better that, so far as they _can_ indicate any thing by their direction, they should explain rather than oppose the general character of the object. Thus, in the piece of woodcut from t.i.tian, Fig. 10., the lines are serviceable by expressing, not only the shade of the trunk, but partly also its roundness, and the flow of its grain. And Albert Durer, whose work was chiefly engraving, sets himself always thus to make his lines as _valuable_ as possible; telling much by them, both of shade and direction of surface: and if you were always to be limited to engraving on copper (and did not want to express effects of mist or darkness, as well as delicate forms), Albert Durer's way of work would be the best example for you. But, inasmuch as the perfect way of drawing is by shade without lines, and the great painters always conceive their subject as complete, even when they are sketching it most rapidly, you will find that, when they are not limited in means, they do not much trust to direction of line, but will often scratch in the shade of a rounded surface with nearly straight lines, that is to say, with the easiest and quickest lines possible to themselves. When the hand is free, the easiest line for it to draw is one inclining from the left upward to the right, or _vice versa_, from the right downwards to the left; and when done very quickly, the line is hooked a little at the end by the effort at return to the next. Hence, you will always find the pencil, chalk, or pen sketch of a _very_ great master full of these kind of lines; and even if he draws carefully, you will find him using simple straight lines from left to right, when an inferior master will have used curved ones. Fig. 11. is a fair facsimile of part of a sketch of Raphael's, which exhibits these characters very distinctly. Even the careful drawings of Leonardo da Vinci are shaded most commonly with straight lines; and you may always a.s.sume it as a point increasing the probability of a drawing being by a great master if you find rounded surfaces, such as those of cheeks or lips, shaded with straight lines.

[Ill.u.s.tration: FIG. 11.]

But you will also now understand how easy it must be for dishonest dealers to forge or imitate scrawled sketches like Figure 11., and pa.s.s them for the work of great masters; and how the power of determining the genuineness of a drawing depends entirely on your knowing the _facts_ of the object drawn, and perceiving whether the hasty handling is _all_ conducive to the expression of those truths. In a great man's work, at its fastest, no line is thrown away, and it is not by the rapidity, but the _economy_ of the execution that you know him to be great. Now to judge of this economy, you must know exactly what he meant to do, otherwise you cannot of course discern how far he has done it; that is, you must know the beauty and nature of the thing he was drawing. All judgment of art thus finally founds itself on knowledge of Nature.

But farther observe, that this scrawled, or economic, or impetuous execution is never _affectedly_ impetuous. If a great man is not in a hurry, he never pretends to be; if he has no eagerness in his heart, he puts none into his hand; if he thinks his effect would be better got with _two_ lines, he never, to show his dexterity, tries to do it with one. Be a.s.sured, therefore (and this is a matter of great importance), that you will never produce a great drawing by imitating the _execution_ of a great master. Acquire his knowledge and share his feelings, and the easy execution will fall from your hand as it did from his; but if you merely scrawl because he scrawled, or blot because he blotted, you will not only never advance in power, but every able draughtsman, and every judge whose opinion is worth having, will know you for a cheat, and despise you accordingly.

Again, observe respecting the use of outline:

All merely outlined drawings are bad, for the simple reason, that an artist of any power can always do more, and tell more, by quitting his outlines occasionally, and scratching in a few lines for shade, than he can by restricting himself to outline only. Hence the fact of his so restricting himself, whatever may be the occasion, shows him to be a bad draughtsman, and not to know how to apply his power economically. This hard law, however, bears only on drawings meant to remain in the state in which you see them; not on those which were meant to be proceeded with, or for some mechanical use. It is sometimes necessary to draw pure outlines, as an incipient arrangement of a composition, to be filled up afterwards with colour, or to be p.r.i.c.ked through and used as patterns or tracings; but if, with no such ultimate object, making the drawing wholly for its own sake, and meaning it to remain in the state he leaves it, an artist restricts himself to outline, he is a bad draughtsman, and his work is bad. There is no exception to this law. A good artist habitually sees ma.s.ses, not edges, and can in every case make his drawing more expressive (with any given quant.i.ty of work) by rapid shade than by contours; so that all good work whatever is more or less touched with shade, and more or less interrupted as outline.

[Ill.u.s.tration: FIG. 12.]

Hence, the published works of Retsch, and all the English imitations of them, and all outline engravings from pictures, are bad work, and only serve to corrupt the public taste, and of such outlines, the worst are those which are darkened in some part of their course by way of expressing the dark side, as Flaxman's from Dante, and such others; because an outline can only be true so long as it accurately represents the form of the given object with _one_ of its edges. Thus, the outline _a_ and the outline _b_, Fig. 12., are both _true_ outlines of a ball; because, however thick the line may be, whether we take the interior or exterior edge of it, that edge of it always draws a true circle. But _c_ is a false outline of a ball, because either the inner or outer edge of the black line must be an untrue circle, else the line could not be thicker in one place than another. Hence all ”force,” as it is called, is gained by falsification of the contours; so that no artist whose eye is true and fine could endure to look at it. It does indeed often happen that a painter, sketching rapidly, and trying again and again for some line which he cannot quite strike, blackens or loads the first line by setting others beside and across it; and then a careless observer supposes it has been thickened on purpose; or, sometimes also, at a place where shade is afterwards to enclose the form, the painter will strike a broad dash of this shade beside his outline at once, looking as if he meant to thicken the outline; whereas this broad line is only the first instalment of the future shadow, and the outline is really drawn with its inner edge. And thus, far from good draughtsmen darkening the lines which turn away from the light, the _tendency_ with them is rather to darken them towards the light, for it is there in general that shade will ultimately enclose them. The best example of this treatment that I know is Raphael's sketch, in the Louvre, of the head of the angel pursuing Heliodorus, the one that shows part of the left eye; where the dark strong lines which terminate the nose and forehead towards the light are opposed to tender and light ones behind the ear, and in other places towards the shade. You will see in Fig. 11. the same principle variously exemplified; the princ.i.p.al dark lines, in the head and drapery of the arms, being on the side turned to the light.

All these refinements and ultimate principles, however, do not affect your drawing for the present. You must try to make your outlines as _equal_ as possible; and employ pure outline only for the two following purposes: either (1.) to steady your hand, as in Exercise II., for if you cannot draw the line itself, you will never be able to terminate your shadow in the precise shape required, when the line is absent; or (2.) to give you shorthand memoranda of forms, when you are pressed for time. Thus the forms of distant trees in groups are defined, for the most part, by the light edge of the rounded ma.s.s of the nearer one being shown against the darker part of the rounded ma.s.s of a more distant one; and to draw this properly, nearly as much work is required to round each tree as to round the stone in Fig. 5. Of course you cannot often get time to do this; but if you mark the terminal line of each tree as is done by Durer in Fig. 13., you will get a most useful memorandum of their arrangement, and a very interesting drawing. Only observe in doing this, you must not, because the procedure is a quick one, hurry that procedure itself. You will find, on copying that bit of Durer, that every one of his lines is firm, deliberate, and accurately descriptive as far as it goes. It means a bush of such a size and such a shape, definitely observed and set down; it contains a true ”signalement” of every nut-tree, and apple-tree, and higher bit of hedge, all round that village. If you have not time to draw thus carefully, do not draw at all--you are merely wasting your work and spoiling your taste. When you have had four or five years' practice you may be able to make useful memoranda at a rapid rate, but not yet; except sometimes of light and shade, in a way of which I will tell you presently. And this use of outline, note farther, is wholly confined to objects which have _edges_ or _limits_. You can outline line a tree or a stone, when it rises against another tree or stone; but you cannot outline folds in drapery, or waves in water; if these are to be expressed at all it must be by some sort of shade, and therefore the rule that no good drawing can consist throughout of pure outline remains absolute. You see, in that woodcut of Durer's, his reason for even limiting himself so much to outline as he has, in those distant woods and plains, is that he may leave them in bright light, to be thrown out still more by the dark sky and the dark village spire; and the scene becomes real and sunny only by the addition of these shades.

[Ill.u.s.tration: FIG. 13.]

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