Part 1 (1/2)

The Isle Of Pines (1668).

by Henry Neville.

PREFATORY NOTE

My curiosity on the ”Isle of Pines” was aroused by the sale of a copy in London and New York in 1917, and was increased by the discovery of two distinct issues in the Dowse Library, in the Ma.s.sachusetts Historical Society. As my material grew in bulk and the history of this hoax perpetrated in the seventeenth century developed, I thought it of sufficient interest to communicate an outline of the story to the Club of Odd Volumes, of Boston, October 23, 1918. The results of my investigations are more fully given in the present volume. I acknowledge my indebtedness to the essay of Max Hippe, ”Eine vor-De-foesche Englische Robinsonade,” published in Eugen Kolbing's ”Englische Studien”

xix. 66. WORTHINGTON CHAUNCEY FORD

Boston, February, 1920

THE ISLE OF PINES

OR,

A late Discovery of a fourth ISLAND in Terra Australis, Incognita.

BEING

A True Relation of certain English persons, Who in the dayes of Queen Elizabeth making a Voyage to the East India, were cast-away, and wracked on the Island near to the Coast of Australis, and all drowned, except one Man and four Women, whereof one was a Negro. And now lately Ann Dom.

1667, A Dutch s.h.i.+p driven by foul weather there, by chance have found their Posterity (speaking good English) to amount to ten or twelve thousand persons, as they suppose. The whole Relation follows, written, and left by the Man himself a little before his death, and declared to the Dutch by His Grandchild.

THE ISLE OF PINES

[3]The scene opens in Cambridge, Ma.s.sachusetts, in the year 1668, where in one of the college buildings a contest between two rival printers had been waged for some years. Marmaduke Johnson, a trained and experienced printer, to whose ability the Indian Bible is largely due, had ceased to be the printer of the corporation, or Society for the Propagation of the Gospel in New England, but still had a press and, what was better, a fresh outfit of type, sent over by the corporation and entrusted to the keeping of John Eliot, the Apostle. Samuel Green had become a printer, though without previous training, and was at this time printer to the college, a position of vantage against a rival, because it must have carried with it countenance from the authorities in Boston, and public printing then as now const.i.tuted an item to a press of some income and some perquisites. By seeking to marry Green's daughter before his English wife had ceased to be, Johnson had created a prejudice, public as well as private, against himself.{1}

1 Ma.s.s. Hist Soc. Proceedings, xx. 265.

Each wished to set up a press in Boston itself, but the General Court, probably for police reasons, had ordered that there should be no printing but at Cambridge, and that what was printed there should be approved by any two of four gentlemen appointed by the Court. It thus appeared that each printer possessed a certain superiority over his rival. In the matter of types Johnson was favored, as he had new types and was a trained printer; but these advantages were partially [4]neutralized by indolence and by Green's better standing before the magistrates.{1}

In England the excesses of the printing-press during the civil war and commonwealth led to a somewhat strict though erratically applied censors.h.i.+p under the restoration. A publication must be licensed, and the Company of Stationers still sought, for reasons of profit, to control printers by regulating their production. The licensing agent in chief was a character of picturesque uncertainty and spasmodic action, Roger L'Estrange, half fanatic, half politician, half hack writer, in fact half in many respects and whole only in the resulting contradictions of purpose and performance. On one point he was strong--a desire to suppress unlicensed printing. So when in 1668 warrant was given to him to make search for unauthorized printing, he entered into the hunt with the zeal of a Loyola and the wishes of a Torquemada, harrying and rus.h.i.+ng his prey and breathing threats of extreme rigor of fine, prison, pillory, and stake against the unfortunates who had neglected, in most cases because of the cost, to obtain the stamp of the licenser.{2}

New England was at this time England in little, with troubles of its own; but, having imitated the mother country in introducing supervision of the press, it also started in to investigate the printers of the colony, two in number, seeking to win a smile of approval from the foolish man on the throne. With due solemnity the inquisition was [5]made. Green could show that all then pa.s.sing through his press had been properly licensed.

1 See the chapters on Green and Johnson in Littlefield, The Early Ma.s.sachusetts Press, 197, 209.

2 L'Estrange was called the ”Devil's blood hound.” Col. S.

P., Dom. 1663-1664, 616.

Johnson, less fortunate, was caught with one unlicensed piece--”The Isle of Pines.” A fine of five pounds was imposed upon him, as effectual in suppressing him as though it had been one of five thousand pounds. He could now turn with relish to two books then on his press, ”Meditations on Death and Eternity” and the ”Righteous Man's Evidence for Heaven;”

for Ma.s.sachusetts Bay, with its then powerful rule of divinity without religion, or religion without mercy, held out small hope of his meeting such a fine within the expedition of his natural life. But he made his submission, pet.i.tioned the General Court in properly repentant language, acknowledged his fault, his crime, and promised amendment{1} The fine was not collected, and the princ.i.p.al result of the incident was to further the very natural union of Johnson and Green, but with Johnson as the lesser member in importance.

No copy of Marmaduke Johnson's issue of the ”Isle of Pines” has come to light in a period of 248 years. It might well be supposed that the authorities caught him before the tract had gone to press, and so snuffed it out completely. Our sapient bibliographers have dismissed the matter in rounded phrase: ”'The Isle of Pines' was a small pamphlet of the Baron Munchausen order, which in its day pa.s.sed through several editions in England and on the Continent,”{2} a description which would fit a hundred t.i.tles of the period. In July, 1917, Sotheby announced the sale of a portion of the Americana collected by [6]”Bishop White Kennett (1660-1728) and given by him to the Society for the Propagation of the Gospel in Foreign Parts.”

1 The pet.i.tion it in Littlefield, i. 248.