Part 6 (2/2)
The spiritual sons of the Huguenots are stirred with emotion and sympathy whenever a religious minority is persecuted. They are well aware how much Christianity, and in particular the Reformed Churches, owe to the prophets who paved the way for the Gospel, and feel afflicted by the blows descending upon their Jewish brothers.
May G.o.d help your sorely tried co-religionists to find in Him their strength and consolation, as did their frequently persecuted ancestors. May He impart to you, and to the Jews of France, the secret of soothing pain and reviving hope. <48>
I wish to rea.s.sure you, that we are certain, that all our Churches will unite, during the Holy Week, in fervent intercession on behalf of the Jews of Germany.” [142]
In the same year the following letter was sent by Rev. Cleisz, Honorary President of the Consistory of the Reformed Churches of Lorraine, to the Chief Rabbi of Nancy:
”You will hardly be surprised to find me among those who energetically protest against the wave of anti-Semitism in Germany, which has cast so many Jewish families in distress.
I abhor fanaticism, whatever its source, and am dismayed to observe in the middle of the twentieth century such an excess of folly. Therefore I join whole-heartedly with those who protest against such a tyranny.
I wish to a.s.sure you of my deep compa.s.sion for so many human beings overcome by grief...” [143]
Rev. Wilfred Monod sent the following letter to the French Committee for the Protection of Persecuted Jewish Intellectuals:
”Allow me to express my feelings of relief at the thought that France is offering hospitality to Jews escaping from the darkness of a new Mediaevalism.
Although Jews were crushed by the great Empires of the West; later becoming the va.s.sals of the anti-Semitic Kings of Egypt and Syria; politically annihilated by the Romans; hated by the Moslems; persecuted by the Church; held in public disdain; treated as a stateless and homeless people even in the twentieth century, and sometimes deprived of their civil rights in the countries in which they were dispersed; the Jews have not disappeared as did the Phoenicians or the people of Nineveh.
Without territory, without government, without currency, without flag, Abraham's race has kept itself alive. What marvellous obstinacy! What supernatural tenacity!
In spite of all this, Judaism has given the human race that mysterious Book which maintains alive on this earth the inextinguishable flame of a universal, international ideal, the world-embracing ideal of human catholicity. Israel has bequeathed to men the Bible, Jesus Christ, and the Messianic vision of the Kingdom of G.o.d...
On 29th August, 1914, up in the Vosges, one of our Catholic soldiers, mortally wounded, asked for a crucifix, and it was the Jewish chaplain who brought him this venerable symbol, some minutes before he himself gave up his soul in the arms of a Jesuit priest. This happened on a Sat.u.r.day, the holy day of the Jewish Sabbath.
Welcome to the representatives of the wandering nation! On French soil they will find a place to rest their head.” [144] <49>
On April 17, 1933, a Protest Meeting was held at Lille. Rev. Bosc was the Protestant spokesman, speaking in his ”triple capacity as a human being, a Frenchman and a Christian”. We quote the following:
”... Finally, to protest against the persecutions and victimisations of the Jews is a task in harmony with the spirit of Jesus Christ, and here I thank Monsieur l'abbe who has just sounded forth a note of profound truth.
Everyone of us knows that the spirit of Jesus Christ is the spirit of peace, the spirit of justice, and more than that: the spirit of brotherhood and of love. It is the spirit which to-day imbues all moral and social systems in the world, so that Jesus Christ is acknowledged as the unrivalled ruler not only by Christianity as a whole but also by all mankind...
The spirit of Jesus Christ which, Ladies and Gentlemen, means the spirit out of which are woven the dreams we have of a better future for mankind, the dreams we dream when, surrounded by all sorts of iniquities and by all kinds of ugliness, we nevertheless look towards some glorious dawn! The spirit of Jesus means that spirit which will triumph because it is the living truth.
It is in my triple capacity as human being, Frenchman and Christian that I fully pledge my entire, conscious support to this movement of truth in its efforts to infuse a little justice and kindness into mankind, against the attempt to lead humanity back to the night and the iniquities of the Middle Ages, from which it began to emerge.” [144]
On November 20, 1935, a Meeting of Protest was held in the Hall of Chopin, Paris. Rev. Marc Boegner, President of the Protestant Federation of France, said the following:
”... Since I am here representing both Christian and Protestant France, I should say that in the light of what is going on in Germany - whether it be the persecutions of Jews or of Christians - it is impossible for us not to add our most energetic protests to those you have heard so far.
What Christianity Owes to Judaism
”Christianity, as has been indicated by President Reynaud, is essentially a universal creed. Once one believes in Christ, whatever one's denomination may be, it is impossible not to subscribe fully to the words of that Jew of olden times St. Paul, the apostle, who having plumbed the depths of Christ's thought, exclaimed: 'There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus'.
(Gal. 3, 28).
This is the basic tenet on which, since July 1933, all preaching in the Churches of Germany has been practically proscribed. <50>
First I wish to state that what has shocked and appalled Christian conscience, what has provoked protests from one end of the Christian world to the other?
Protests which will certainly be reiterated and increased - is precisely the fact that this new gospel of racialism already has been applied to the Jews, and seems to have reached its culmination point in the Nuremberg Decrees. One cannot know whether even worse may not happen later on.
I have met many Jews who had been driven out of Germany since the Hitler revolution, and when I went to Germany as recently as this year, on two occasions while travelling through a large part of Germany, I could not but feel intensely moved on seeing, at the entrance of villages and towns, large signboards forbidding access to the Jews; and on many trees along the roads, posters full of insults against them.
Christian as I am, and knowing what Christianity owes to Judaism, I know that the Church of Jesus Christ is the daughter of what it calls the ancient Church of Israel. The Protestant in me knows what the Gospel owes to those prophets who, beginning eight centuries before Jesus Christ, have presaged the universalism which the religion of Christ would later proclaim throughout the world.
Did not Isaiah welcome the day when all nations would flow unto the mountain of the Lord? And others after him, such as Jeremiah, did they not show their people, the only people ever elected, the road by means of which they were to bring to others the revelation which had been bestowed upon them, so that all nations might come to know the true G.o.d?
The Gospel is the heritage and fulfilment of that great hope of the prophets.
It is impossible for a Christian, when he sees the infamous crusades conducted against Judaism, not to be among those who declare that they are unable to forget what they owe to the Jewish people. We are among those who remember all this with deep grat.i.tude. We believe that this grat.i.tude, in view of the suffering of this people who are being crucified once again, ought to be shown in acts of sympathy and solidarity.
Racialism inside the Christian Churches
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