Part 5 (1/2)
[Ill.u.s.tration: THE ELEPHANT CONCEALED.]
Pyrrhus was not at all displeased with this answer, blunt as it may seem. On the contrary, he seems to have been very deeply impressed with a sense of the stern and incorruptible virtue of Fabricius's character, and he felt a strong desire to obtain the services of such an officer in his own court and army. He accordingly made new proposals to Fabricius, urging him to use his influence to induce the Romans to make peace, and then to go with him to Epirus, and enter into his service there.
”If you will do so,” said Pyrrhus, ”I will make you the chief of my generals, and my own most intimate friend and companion, and you shall enjoy abundant honors and rewards.”
”No,” replied Fabricius, ”I can not accept those offers, nor is it for your interest that I should accept them; for, were I to go with you to Epirus, your people, as soon as they came to know me well, would lose all their respect for you, and would wish to have me, instead of you, for their king.”
We are, perhaps, to understand this rejoinder, as well as the one which Fabricius made to Pyrrhus in respect to the elephant, as intended in a somewhat jocose and playful sense; since, if we suppose them to have been gravely and seriously uttered, they would indicate a spirit of vanity and of empty boasting which would seem to be wholly inconsistent with what we know of Fabricius's character. However this may be, Pyrrhus was pleased with both; and the more that he saw and learned of the Romans, the more desirous he became of terminating the war and forming an alliance with them. But the Romans firmly persisted in refusing to treat with him, except on the condition of his withdrawing first entirely from Italy, and this was a condition with which he deemed it impossible to comply. It would be equivalent, in fact, to an acknowledgment that he had been entirely defeated.
Accordingly, both sides began again to prepare vigorously for war.
The Romans marched southward from the city with a large army, under the command of their two consuls. The names of the consuls at this time were Sulpicius Saverrio and Decius Mus. These generals advanced into Apulia, a country on the western coast of Italy, north of Tarentum. Here they encamped on a plain at the foot of the Apennines, near a place called Asculum. There was a stream in front of their camp, and the mountains were behind it. The stream was large and deep, and of course it greatly protected their position. On hearing of the approach of the Romans, Pyrrhus himself took the field at the head of all his forces, and advanced to meet them. He came to the plain on which the Roman army was encamped, and posted himself on the opposite bank of the stream. The armies were thus placed in close vicinity to each other, being separated only by the stream. The question was, which should attempt to cross the stream and make the attack upon the other. They remained in this position for a considerable time, neither party venturing to attempt the pa.s.sage.
While things were in this condition--the troops on each side waiting for an opportunity of attacking their enemies, and probably without any fear whatever of the physical dangers which they were to encounter in the conflict--the feeling of composure and confidence among the men in Pyrrhus's army was greatly disturbed by a singular superst.i.tion. It was rumored in the army that Decius Mus, the Roman commander, was endowed with a species of magical and supernatural power, which would, under certain circ.u.mstances, be fatal to all who opposed him. And though the Greeks seem to have had no fear of the material steel of the Roman legions, this mysterious and divine virtue, which they imagined to reside in the commander, struck them with an invincible terror.
The story was, that the supernatural power in question originated in one of the ancestors of the present Decius, a brave Roman general, who lived and flourished in the century preceding the time of Pyrrhus.
His name, too, was Decius Mus. In the early part of his life, when he was a subordinate officer, he was the means of saving the whole army from most imminent danger, by taking possession of an eminence among the mountains, with the companies that were under his command, and holding it against the enemy until the Roman troops could be drawn out of a dangerous defile where they would otherwise have been overwhelmed and destroyed. He was greatly honored for this exploit. The consul who commanded on the occasion rewarded him with a golden crown, a hundred oxen, and a magnificent white bull, with gilded horns. The common soldiers, too, held a grand festival and celebration in honor of him, in which they crowned him with a wreath made of dried gra.s.ses on the field, according to an ancient custom which prevailed among the Romans of rewarding in this way any man who should be the means of saving an army. Of course, such an event as saving an army was of very rare occurrence; and, accordingly, the crowning of a soldier by his comrades on the field was a very distinguished honor, although the decoration itself was made of materials so insignificant and worthless.
Decius rose rapidly after this time from rank to rank, until at length he was chosen consul. In the course of his consuls.h.i.+p, he took the field with one of his colleagues, whose name was Torquatus, at the head of a large army, in the prosecution of a very important war in the interior of the country. The time arrived at length for a decisive battle to be fought. Both armies were drawn up on the field, the preparations were all made, and the battle was to be fought on the following day. In the night, however, a vision appeared to each consul, informing him that it had been decreed by fate that a _general_ on one side and the _army_ on the other were to be destroyed on the following day; and that, consequently, either of the consuls, by sacrificing himself, might secure the destruction of the enemy. On the other hand, if they were to take measures to save themselves, the general on the other side would be killed, and on their side the _army_ would be defeated and cut to pieces.
The two consuls, on conferring together upon the following morning, immediately decided that either one or the other of them should die, in order to secure victory to the arms of their country; and the question at once arose, what method they should adopt to determine which of them should be the sacrifice. At last it was agreed that they would go into battle as usual, each in command of his own wing of the army, and that the one whose wing should first begin to give way should offer himself as the victim. The arrangements were made accordingly, and the result proved that Decius was the one on whom the dire duty of self-immolation was to devolve. The wing under his command began to give way. He immediately resolved to fulfill his vow.
He summoned the high priest. He clothed himself in the garb of a victim about to be offered in sacrifice. Then, with his military cloak wrapped about his head, and standing upon a spear that had been previously laid down upon the ground, he repeated in the proper form words by which he devoted himself and the army of the enemy to the G.o.d of Death, and then finally mounted upon his horse and drove furiously in among the thickest of the enemy. Of course he was at once thrust through with a hundred spears and javelins; and immediately afterward the army of the enemy gave way on all hands, and the Romans swept the field, completely victorious.
The power which was in this instance supernaturally granted to Decius to secure the victory to the Roman arms, by sacrificing his own life on the field of battle, afterward descended, it was supposed, as an inheritance, from father to son. Decius Mus, the commander opposed to Pyrrhus, was the grandson of his namesake referred to above; and now it was rumored among the Greeks that he intended, as soon as the armies came into action, to make the destruction of his enemies sure by sacrificing himself, as his grandfather had done. The soldiers of Pyrrhus were willing to meet any of the ordinary and natural chances and hazards of war; but, where the awful and irresistible decrees of the spiritual world were to be against them, it is not strange that they dreaded the encounter.
Under these circ.u.mstances, Pyrrhus sent a party of messengers to the Roman camp to say to Decius, that if in the approaching battle he attempted to resort to any such arts of necromancy to secure the victory to the Roman side, he would find himself wholly unsuccessful in the attempt; for the Greek soldiers had all been instructed not to kill him if he should throw himself among them, but to take him alive and bring him a prisoner to Pyrrhus's camp; and that then, after the battle was over, he should be subjected, they declared, to the most cruel and ignominious punishments, as a magician and an impostor.
Decius sent back word, in reply, that Pyrrhus had no occasion to give himself any uneasiness in respect to the course which the Roman general would pursue in the approaching battle. The measure that he had referred to was one to which the Romans were not accustomed to resort except in emergencies of the most extreme and dangerous character, and Pyrrhus ought not to flatter himself with the idea that the Romans regarded his invasion as of sufficient consequence to require them to have recourse to any unusual means of defense. They were fully convinced of their ability to meet and conquer him by ordinary modes of warfare. To prove that they were honest in this opinion, they offered to waive the advantage which the river afforded them as a means of defense, and allow Pyrrhus to cross it without molestation, with a view to fighting the battle afterward upon the open field; or they would themselves cross the river, and fight the battle on Pyrrhus's side of it--whichever Pyrrhus himself preferred.
They asked for no advantage, but were willing to meet their adversaries on equal terms, and abide by the result.
Pyrrhus could not with honor decline to accept this challenge. He decided to remain where he was, and allow the Romans to cross the stream. This they accordingly did; and when all the troops had effected the pa.s.sage, they were drawn up in battle array on the plain.
Pyrrhus marshaled his forces also, and both parties prepared for the contest.
The Romans stood most in awe of the elephants, and they resorted to some peculiar and extraordinary means of resisting them. They prepared a great number of chariots, each of which was armed with a long pointed spear, projecting forward in such a manner that when the chariots should be driven on toward the elephants, these spears or beaks should pierce the bodies of the beasts and destroy them. The chariots, too, were filled with men, who were all provided with fire-brands, which they were to throw at the elephants, and frighten them, as they came on. These chariots were all carefully posted in front of that part of Pyrrhus's army where the elephants were stationed, and the charioteers were strictly ordered not to move until they should see the elephants advancing.
The battle, as might have been expected from the circ.u.mstances which preceded it, and from the character of the combatants, was fought with the most furious and persevering desperation. It continued through the whole day; and in the various parts of the field, and during the different hours of the day, the advantage was sometimes strongly on one side, and sometimes on the other, so that it was wholly uncertain, for a long time, what the ultimate result would be. The elephants succeeded in getting round the chariots which had been posted to intercept them, and effected a great destruction of the Roman troops.
On the other hand, a detachment of the Roman army made their way to the camp of Pyrrhus, and attacked it desperately. Pyrrhus withdrew a part of his forces to protect his camp, and that turned the tide against him on the field. By means of the most Herculean exertions, Pyrrhus rallied his men, and restored their confidence; and then, for a time, the fortune of war seemed to incline in his favor. In the course of the day Decius was killed, and the whole command of the Roman army then devolved upon Sulpicius, his colleague. Pyrrhus himself was seriously wounded. When, at last, the sun went down, and the approaching darkness of the night prevented a continuance of the combat, both parties drew off such as remained alive of their respective armies, leaving the field covered with the dead and dying.
One of Pyrrhus's generals congratulated him on his victory. ”Yes,”
said Pyrrhus; ”another such victory, and I shall be undone.”
In fact, after trying their strength against each other in this battle, neither party seemed to be in haste to bring on another contest. They both drew away to places of security, and began to send for re-enforcements, and to take measures to strengthen themselves for future operations. They remained in this state of inaction until at length the season pa.s.sed away, and they then went into winter-quarters, each watching the other, but postponing, by common consent, all active hostilities until spring. In the spring they took the field again, and the two armies approached each other once more. The Roman army had now two new commanders, one of whom was the celebrated Fabricius, whom Pyrrhus had negotiated with on former occasions. The two commanders were thus well acquainted with each other; and though, as public men, they were enemies, in private and personally they were very good friends.
Pyrrhus had a physician in his service named Nicias. This man conceived the design of offering to the Romans to poison his master on condition of receiving a suitable reward. He accordingly wrote a letter to Fabricius making the proposal. Fabricius immediately communicated the letter to his colleague, and they both concurred in the decision to inform Pyrrhus himself of the offer which had been made them, and put him on his guard against the domestic traitor. They accordingly sent him the letter which they had received, accompanied by one from themselves, of the following tenor:
”Caius Fabricius and Quintus aemilius to King Pyrrhus, greeting:
”You seem to be as unfortunate in the choice of your friends as you are in that of your enemies. The letter which we send herewith will satisfy you that those around you, on whom you rely, are wholly unworthy of your confidence. You are betrayed; your very physician, the man who ought to be most faithful to you, offers to poison you. We give you this information, not out of any particular friends.h.i.+p for you, but because we do not wish to be suspected of conniving at an a.s.sa.s.sination--a crime which we detest and abhor. Besides, we do not wish to be deprived of the opportunity of showing the world that we are able to meet and conquer you in open war.”