Part 1 (1/2)

The Shadow of the North.

by Joseph A. Altsheler.

CHAPTER I

THE ONONDAGA

Tayoga, of the Clan of the Bear, of the nation Onondaga, of the great League of the Hodenosaunee, advanced with utmost caution through a forest, so thick with undergrowth that it hid all objects twenty yards away. He was not armed with a rifle, but carried instead a heavy bow, while a quiver full of arrows hung over his shoulder. He wore less clothing than when he was in the white man's school at Albany, his arms and shoulders being bare, though not painted.

The young Indian's aspect, too, had changed. The great struggle between English and French, drawing with it the whole North American wilderness, had begun and, although the fifty sachems still sought to hold the Six Nations neutral, many of their bravest warriors were already serving with the Americans and English, ranging the forest as scouts and guides and skirmishers, bringing to the campaign an unrivaled skill, and a faith sealed by the long alliance.

Tayoga had thrown himself into the war heart and soul. Nothing could diminish by a hair his hostility to the French and the tribes allied with them. The deeds of Champlain and Frontenac were but of yesterday, and the nation to which they belonged could never be a friend of the Hodenosaunee. He trusted the Americans and the English, but his chief devotion, by the decree of nature was for his own people, and now, that fighting in the forest had occurred between the rival nations, he shed more of the white ways and became a true son of the wilderness, seeing as red men saw and thinking as red men thought.

He was bent over a little, as he walked slowly among the bushes, in the position of one poised for instant flight or pursuit as the need might be. His eyes, black and piercing, ranged about incessantly, nothing escaping a vision so keen and trained so thoroughly that he not only heard everything pa.s.sing in the wilderness, but he knew the nature of the sound, and what had made it.

The kindly look that distinguished Tayoga in repose had disappeared. Unnumbered generations were speaking in him now, and the Indian, often so gentle in peace, had become his usual self, stern and unrelenting in war. His strong sharp chin was thrust forward. His cheek bones seemed to be a little higher. His tread was so light that the gra.s.s scarcely bent before his moccasins, and no leaves rustled. He was in every respect the wilderness hunter and warrior, fitted perfectly by the Supreme Hand into his setting, and if an enemy appeared now he would fight as his people had fought for centuries, and the customs and feelings of the new races that had come across the ocean would be nothing to him.

A hundred yards more, and he sat down by the trunk of a great oak, convinced that no foe was near. His own five splendid senses had told him so, and the fact had been confirmed by an unrivaled sentinel hidden among the leaves over his head, a small bird that poured forth a wonderful volume of song. Were any other coming the bird would cease his melody and fly away, but Tayoga felt that this tiny feathered being was his ally and would not leave because of him. The song had wonderful power, too, soothing his senses and casting a pleasing spell. His imaginative mind, infused with the religion and beliefs of his ancestors, filled the forest with friendly spirits. Unseen, they hovered in the air and watched over him, and the trees, alive, bent protecting boughs toward him. He saw, too, the very spot in the heavens where the great s.h.i.+ning star on which Tododaho lived came out at night and glittered.

He remembered the time when he had gone forth in the dusk to meet Tandakora and his friends, and how Tododaho had looked down on him with approval. He had found favor in the sight of the great league's founder, and the spirit that dwelt on the s.h.i.+ning star still watched over him. The Ojibway, whom he hated and who hated him in yet greater measure, might be somewhere in the forest, but if he came near, the feathered sentinel among the leaves over his head would give warning.

Tayoga sat nearly half an hour listening to the song of the bird. He had no object in remaining there, his errand bade him move on, but there was no hurry and he was content merely to breathe and to feel the glory and splendor of the forest about him. He knew now that the Indian nature had never been taken out of him by the schools. He loved the wilderness, the trees, the lakes, the streams and all their magnificent disorder, and war itself did not greatly trouble him, since the legends of the tribes made it the natural state of man. He knew well that he was in Tododaho's keeping, and, if by chance, the great chief should turn against him it would be for some grave fault, and he would deserve his punishment.

He sat in that absolute stillness of which the Indian by nature and training was capable, the green of his tanned and beautifully soft deerskin blending so perfectly with the emerald hue of the foliage that the bird above his head at last took him for a part of the forest itself and so, having no fear, came down within a foot of his head and sang with more ecstasy than ever. It was a little gray bird, but Tayoga knew that often the smaller a bird was, and the more sober its plumage the finer was its song. He understood those musical notes too. They expressed sheer delight, the joy of life just as he felt it then himself, and the kins.h.i.+p between the two was strong.

The bird at last flew away and the Onondaga heard its song dying among the distant leaves. A portion of the forest spell departed with it, and Tayoga, returning to thoughts of his task, rose and walked on, instinct rather than will causing him to keep a close watch on earth and foliage. When he saw the faint trace of a large moccasin on the earth all that was left of the spell departed suddenly and he became at once the wilderness warrior, active, alert, ready to read every sign.

He studied the imprint, which turned in, and hence had been made by an Indian. Its great size too indicated to him that it might be that of Tandakora, a belief becoming with him almost a certainty as he found other and similar traces farther on. He followed them about a mile, reaching stony ground where they vanished altogether, and then he turned to the west.

The fact that Tandakora was so near, and might approach again was not unpleasant to him, as Tayoga, having all the soul of a warrior, was anxious to match himself with the gigantic Ojibway, and since the war was now active on the border it seemed that the opportunity might come. But his attention must be occupied with something else for the present, and he went toward the west for a full hour through the primeval forest. Now and then he stopped to listen, even lying down and putting his ear to the ground, but the sounds he heard, although varied and many, were natural to the wild.

He knew them all. The steady tapping was a woodp.e.c.k.e.r at work upon an old tree. The faint musical note was another little gray bird singing the delight of his soul as he perched himself upon a twig; the light shuffling noise was the tread of a bear hunting succulent nuts; a caw-caw so distant that it was like an echo was the voice of a circling crow, and the tiny trickling noise that only the keenest ear could have heard was made by a brook a yard wide taking a terrific plunge over a precipice six inches high. The rustling, one great blended note, universal but soft, was that of the leaves moving in harmony before the gentle wind.

The young Onondaga was sure that the forest held no alien presence. The traces of Tandakora were hours old, and he must now be many miles away with his band, and, such being the case, it was fit time for him to choose a camp and call his friends.

It pleased Tayoga, zealous of mind, to do all the work before the others came, and, treading so lightly and delicately, that he would not have alarmed a rabbit in the bush, he gathered together dead sticks and heaped them in a little sunken place, clear of undergrowth.

Flint and steel soon lighted a fire, and then he sent forth his call, the long penetrating whine of the wolf. The reply came from the north, and, building his fire a little higher, he awaited the result, without anxiety.

The dry wood crackled and many little flames red or yellow arose.

Tayoga heaped dead leaves against the trunk of a tree and sat down comfortably, his shoulders and back resting against the bark. Presently he heard the first alien sound in the forest, a light tread approaching That he knew was Willet, and then he heard the second tread, even lighter than the first, and he knew that it was the footstep of Robert.

”All ready! It's like you, Tayoga,” said Willet, as he entered the open s.p.a.ce. ”Here you are, with the house built and the fire burning on the hearth!”

”I lighted the fire,” said Tayoga, rising, ”but Manitou made the hearth, and built the house which is worthy of Him.”

He looked with admiration at the magnificent trees spreading away on every side, and the foliage in its most splendid, new luxuriant green.

”It is worthy, Tayoga,” said Robert, whose soul was like that of the Onondaga, ”and it takes Manitou himself a century or more to grow trees like these.”