Part 9 (1/2)
The point we have to arrive at is the complete realisation that whatever was beautiful in art was hateful to the Puritans, and it was only when every vestige of it was uprooted, they ceased their work of violent and wanton destruction.
So far as music is concerned, their work may be said to have been complete.
Some facts concerning the life of the extraordinary man who was destined, through the instrumentality of his teaching, to so vitally affect English life may be of interest to the reader.
Jean Calvin, or Jean Chauvin, as his birth-name was, was a native of Picardy, and born at Noyon in 1509. He was originally destined for the Church, and commenced his early studies with that object in view. At an early age he was sent to Paris, where he soon exhibited remarkable intellectual powers. It was not long, however, before he began to evince a distinct spirit of rebellion against the course of study pursued there, and, with his father's sanction, abandoned theology and, turning his attention to law, proceeded to Orleans with the intention to qualify himself as an advocate. After a short stay in that city he went on to Bourges, where he entered the University.
[Ill.u.s.tration: CALVIN.]
_Face 76._
This period was destined to be a momentous one, not only for himself, but in the history of the civilised world. He here came under influences that, aided by his early misgivings in Paris, impelled him to take that step which was to prove of such immense significance, his severance from the Catholic Church.
In the reading of history one happens upon reformers countless, men of genius many, but men who, added to genius, have the extraordinary personal magnetism that compels, few.
Alexander, Caesar, Shakespeare, Napoleon, are striking examples, and of such was John Calvin. After a wandering life in France, during which time he both wrote and preached in the interests of the reformed faith, he, for personal safety, finally left the country and took refuge in Switzerland. Eventually he settled in Geneva, and thence propagated those extreme doctrines that were to become known as Calvinism.
On the rapidity with which they spread, and the hold they took upon the northern races of Europe, it is not necessary to dwell; their influence for so long in England is all that it is, here, inc.u.mbent to recall. Of the man himself, in view of so much that is contradictory having been written, it is difficult to speak, but it would seem that he retained to the end the aesthetic habits acquired in his early training as a seminarist, and was always more capable of inspiring awe than affection.
The change from an English to a foreign line of Sovereigns was one of far-reaching import. It is certain that when Queen Mary caused the execution of Lady Jane Grey, she little realised how disastrous to the country the event would prove. Not only had this interesting and unfortunate girl an ability probably equal to that of her cousin Elizabeth, but she was possessed of a character that was infinitely superior.
The act, however, was destined to have fateful results.
The Stuarts, descended from a race that had been in deadly conflict with the English for centuries, and allied by blood and intimate intercourse with her enemies, succeeded to an inheritance that immediately placed them in a position of supremacy in the very country that had for so long been an object of hatred and fear.
Had Lady Jane Grey succeeded to the throne after the death of Elizabeth, the line of Sovereigns of English descent might have been perpetuated.
It is easy to see how such an event might have affected English music.
It must not be lost sight of that the doctrines of the Reformation, and in their extreme form, took root in Scotland long before they had made any visible impression on the ordinary life in England.
Mainly owing to the efforts of John Knox, a follower and friend of Calvin, the new teaching had taken a complete hold over that country, and been almost universally accepted as the most expedient medium of religious exposition.
The King, James VI., by his marriage with Anne of Denmark, signified his acceptance of the new creed.
With his accession, as James I., to the throne of England therefore, an influence, if not of active hostility, at least of indifference to music, came into existence, with results that could not be otherwise than formidable.
In the reign of Charles I., the Queen invited large numbers of French musicians to settle in London, and gave them all the patronage that her position enabled her to extend. Their influence on the current music of the day is easily traced.
All this time Calvinist teaching, like the growth of a noxious weed, was spreading far and wide, so that English music was being a.s.sailed by two fatal influences at the same time.
This condition of things lasted through the entire reign.
With the Commonwealth the voice of music was altogether silenced.
It needs no keen discernment to see the infinite possibilities of harm to the musical instincts of the country such a state of things opens out.
Imagine the thousands or millions of children born and brought up bereft of the happiness that music might have brought them.
We are told by the biologist that the continued disuse of muscles first renders them ineffective, and eventually leads to their extinction.
Similarly, completely severed from music as many were, they first became indifferent to it, and eventually lost all ear for it. Insistence upon the immense number of people in England to-day, of all cla.s.ses, who are so situated, is unnecessary.