Part 21 (1/2)
”Well what do you think of it?”
”Oh, it's wonderful. I never dreamt of such music.”
”Yes, you see, masters grow old; they forget what it was like to be young; they want us to look at life through their spectacles, and, of course, we can't. Youth and age is an impossible combination; we have to cut a way for ourselves, Caruthers, sometimes we fail, sometimes we succeed. I've made a pretty fair mess of things, because I have gone on my own way; because I have had no one to guide me. I found little consolation in mature thought, and I am not one of the fools who has just taken things for granted; I strike out by myself. I want to find what beauty really is, and I shall find it by sifting out everything first. I have probed a good many things one way and another, some ugly, some beautiful. I have followed the course of Nature. After all, Nature is more likely to be right than an artificial civilisation. I follow where my inclinations lead me. I hate laws and regulations. As I've often said, I did not ask to come into this world, so I shall do as I please, and I think that I shall reach home all right in the end.
Literature is a great sign-post!”
”Yes,” said Gordon simply. ”I never imagined it before. Who wrote that, by the way?”
”Swinburne, the great pagan who was sick of the sham and pretence of his day, and cried for the glories of Rome. Look here, Caruthers, come down to Gisson's afterwards, and as a memento of our year together in Study 1, just let me give you Swinburne's _Poems and Ballads_. It's great stuff; you'll like it, and you'll find there something a bit better than your caps and pots.”
Gordon did not answer. The sun had now risen high above the Abbey.
Across the silence was wafted the cracked notes of the School House bell; there was a rush of feet from the studies. For a few minutes Gordon lay back in his chair quite quiet. A new day had broken on his life. The future opened out with wide promises, with possibilities of great things. For he had heard at last the call which, if ever a man hears it, he casts away the nets and follows after--the call of beauty--”which is, after all, only truth, seen from another side.”
BOOK III: UNRAVELLING THE THREADS
”... and drank delight of battle with my peers.”
TENNYSON.
”Yet would you tread again All the road over?
Face the old joy and pain-- Hemlock and clover?
Yes. For it still was good, Good to be living, Buoyant of heart and blood; Fighting, forgiving.”
AUSTIN DOBSON.
”Oh! the hardest day was never then too hard.”
LINDSAY GORDON.
CHAPTER I: COMMON ROOM FACES
Miracles do not happen, nor do sudden conversions. Man very rarely changes. What he is at the beginning, he is at the end; all that occurs is that at various stages of his journey he looks at life from a different point of view, or rather through a different pair of spectacles, for never on this earth do we really see things as they are.
When Gordon found new influences at work upon him, when he discovered through literature that there is something higher than the ign.o.ble monotony of the average individual routine, he did not suddenly change his whole way of life, and, ”like a swimmer into cleanness leaping,” put out of sight behind him the things that had pleased him once. Right and wrong are merely relative terms. What was considered right in the days of Caesar spells social ostracism to-day. And there are a few who prefer to see life as the Romans saw it, and to follow the ideals of power and physical beauty. For such life is not easy. Yet we are not so much better than ”when Caesar Augustus was Egypt's Lord!” The question of what is really right and what is really wrong will never be satisfactorily decided, on this earth at any rate, for we cannot all wear the same spectacles for long. Temperament is all-powerful.
And Gordon made no attempt to settle the question. He did not suddenly feel a loathing for his former pleasures, but during the long summer holidays, as he bathed in the waters of English poetry, it seemed to him as if he had outgrown them, and cast them aside. Perhaps in the future they might momentarily appear beautiful once more, but he did not think that he would ever again wear them for very long, for they were, after all, little, insignificant, trivial, and contrasted poorly with the white heat of Byron's pa.s.sion, and the flaming ardour of Swinburne, that cried for ”the old kingdoms of earth and their kings.” As he read on, while the summer sun sank in a red sea behind the gaunt Hampstead firs, read of the proud, domineering soul of Manfred, visualised the burst of pa.s.sion that had prompted the murder in _The Last Confession_, felt the thundering paganism of the _Hymn to Proserpine_, he was overcome with a tremendous hatred for the system that had kept literature from him as a shut book, that had offered him mature philosophy instead of colour and youth, and tried to prevent him from seeking it for himself. So this is the way, he thought, the youth of England is being brought up. Masters tell us to fix all our energies on achieving school successes, and think of calf-bound prizes and ta.s.selled caps all day long. No wonder that, if they bind us down to trivial things, we become like the Man with the Muck-Rake, and drift on with low aims, with nothing to help us to live differently from cattle. No wonder the whole common room is repeatedly shocked by the discovery of some sordid scandal.
Gordon's soul was very arrogant and very intolerant, and it was rather unfortunate that, at a time when he was bubbling over with rebellion, Arnold Lunn's novel, _The Harrovians_, should have been published, as no previous school story had done it stripped school life of sentiment, and a storm of adverse criticism broke out. Old Harrovians wrote to the papers, saying that they had been at Harrow for six years, and that the conversation was, except in a few ign.o.ble exceptions, pure and manly, and that the general atmosphere was one of clean, healthy broadmindedness. Gordon fumed. What fools all these people were! When they were told the truth, they would not believe it. Prophets must prophesy smooth things, or else were not prophets. How was there ever going to be any hope of improvement till the true state of affairs was understood?
And then a sudden doubt came to Gordon. What if these old Harrovians were right? What if this man Lunn had depicted the life of the exceptional, not of the average boy? What then of Fernhurst? He had judged the book by his own experiences. Was it possible that his school was worse than other schools, and what was usual there, would be exceptional at Rugby, Eton and Winchester? He had been so proud of Fernhurst, with its grey cloisters and dreaming Abbey, with its magnificent Fifteen and fine boxers. He had cursed at the Public School system because he thought it had done harm to Fernhurst. What if Fernhurst and not the system were at fault? For several days this worried him.
One evening, however, during the last week of the holidays, a Mr Ainslie came to dinner. He had been a contemporary of Lunn's at Harrow, and had himself been head of his house for two years. The conversation had drifted to a discussion of recent books: _The Woman Thou Gavest Me_, _Sinister Street_, _The Devil's Garden_, _Round the Corner_.
”By the way, Gordon,” said Ainslie, ”read that book, _The Harrovians_?”
”Oh yes, sir.”
”What did you think of it?”