Part 6 (1/2)
Does he live for himself, they will ask, for his own pleasures, his own delights, be they coa.r.s.e or refined, his own indulgence, his own particular interest? Is there anything of the spirit or enthusiasm of sacrifice visible in the ordinary tenor of his actions?
The world, this Christian world, is full of those concerning whom the answer to such questions can only be a distinct negative; and yet we know that in all such characters, whether in youth or age, Christianity is a failure.
Therefore we shall accept it as our primary duty, the purpose of our existence as a Christian school, to train up men who shall be penetrated by the spirit of unselfishness, possessed by the feeling that their lives are to be consecrated to the common good.
Societies differ very widely in the type of character they impress.
Here and there we see a society, here and there a school, which has somehow acquired the power to stamp on those who go out from it a certain impress of n.o.bility.
They go forth like the knights of our famous English legend--imperfect no doubt and erring, but each one of them inspired with the consciousness that his life is a holy quest.
There are other societies and schools among them which seem to possess everything but this one power.
What, then, are we to say of our hopes? What is to be the mission of our generation here? Shall we contribute anything to raise the common type?
Or shall we drift on as the world drifts, a little better, or a little worse?
Shall we not rather pray and hope as we begin once more to weave the web of mutual influence, that you may grow up here not altogether like the herd of common men, but emanc.i.p.ated early from the life of selfish desire, feeling the spirit of Christ within you, remembering your baptismal vows, with eyes open to heavenly visions, and not disobedient unto them?
XII. THE SOWER AND THE SEED.
”A sower went out to sow his seed.”--ST. LUKE viii. 5.
It is significant that the first of the Saviour's parables is the parable of the sower, that the first thing to which He likens His own work is that of the sower of seed, the first lesson He has to impress upon us by any kind of comparison is that the word of G.o.d is a seed sown in our hearts, a something which contains in it the germ of a new life.
It is no less significant that He returns so often to this same kind of comparison for the purpose of impressing us always with the primary fact, that our relations.h.i.+p to G.o.d, the Father of Spirits, in other words our spiritual condition at the present moment, our hope for the time to come, does not depend upon some body of doctrine, but on our having received into the secret places of the heart the seeds of a new life.
This is suggestive of a great many considerations which touch our life very closely; but I will not turn aside to them at this moment, as my desire is to fix your thoughts for the present on this one fundamental thing, that the principle of moral and spiritual life in you is a seed, and as such it is endowed with a power of independent separate growth; it was intended to grow in you.
The sower casts his seed upon the earth and goes his way, and, once sown, it springs up and grows, as Jesus said in another parable, ”he knoweth not how.” This, then, is the truth which He is impressing on our attention, when He speaks of His revelation as a seed, a seed to be sown by hands which have no control over it except to sow it. The soul of each and every one of us is a seed-field, and the seeds of new life and purpose should be growing in it.
As we recall the other parable of the seed growing secretly, recorded in St. Mark's Gospel, we feel even more strongly how the essence of all our life is in seeds of influence. ”So is the Kingdom of Heaven as if a man should cast seed upon the earth, and the seed should spring up and grow, he knoweth not how.” It grows in us mysteriously we know not how.
And I am not sure that we all, indeed I think it likely that we do not all, take it home to our thoughts with sufficient seriousness that this mysterious growth in the thing sown implies a mysterious vital power or force which is inherent in it.
I call it a mysterious vital power, because all life is a mystery to us.
The very thought of life lands us in mystery, in mystery which defies a.n.a.lysis. We know that all the life in us and around us follows certain laws, as we call them, the life of plants, the life of animals, the life of man, each following its own laws after its kind, and that is all we know about it. We can observe its action, its uniformities, its sequences, and variations, but beyond this we cannot penetrate its secret. It grows mysteriously, we know not how.
But this much we know, that no life is spontaneously generated. The science of our day has demonstrated it, as we believe, beyond dispute, that you cannot create life out of dead matter. All life comes from some antecedent life. Wherever you see life of any kind, you know that there must have been before it some form of life which was its parent.
Yet again, the scientific investigator points out another suggestive fact, that the lower creature does not of its own lower nature expand into the higher, but that life is lifted up and grows by the infusion of something higher than itself. So, too, we believe that the Spirit of G.o.d touches with its mysterious power the dead souls of men; it transforms them, it uplifts them, they are born again. They are roused and stirred to new capacity by the touch and inspiration of this Divine life. This is what is meant when it is said that if any man be in Christ he is a new creature. He has received into his nature this mysterious gift, or rather this seed of the new life.
Such is the Christian doctrine of the new birth, or of the life-giving breath of the Spirit, or of the sowing the seed of Divine life in us. You may describe it how you please, if only you take due note of this, that in proportion as you realise or accept this truth as in any way intimately connected with your own personal life and conduct, all the common things around you acquire a new importance, and I might even say some touch of sacredness, because they are felt to be strewn with these seeds of influence which G.o.d is sowing around us, with a hand that never rests, through all our years, in uncounted ways.
This seed of new life which is to save you from the power of sin and the flesh and give you new aspirations, purer tastes, stronger purposes, need I remind you how it is sown, in what manifold and various ways? It must be within the personal experience of some of you to testify how your meetings in this chapel every morning may sow it. One day it falls on your heart in some word of some hymn or prayer, or in some thought or feeling which flashes through you, or some p.r.i.c.king of conscience for no other knows what sin or fault, or in some new resolve.
Sometimes it is found that a pa.s.sing word of a preacher sows it (it is in this hope I preach to you), or again it is sown in the common ways of daily life, by the reading of some book, or by the word or example of a friend, or by some casual sight or experience. We remember how the seed of an unresting and beneficent life, a life devoted to the good of the poor and the suffering, was sown in Lord Shaftesbury by the shocking sight of a pauper funeral when he was a boy at Harrow. So it may be sown in your hearts you know not beforehand when or where, to grow up and bear fruit an hundred fold.