Part 1 (1/2)
Perpetual Light.
by William Rose Benet.
DEDICATION
TO KATHLEEN AND MARGARET
Think of no verse when you read this, But think of her alone And her enduring benefice, Sunlight on stone.
For day is stone and night is stone Save she has made them bright, Now she knows all that may be known Of day and night.
Courage like hers we have from her, Strength to be straight and brave, And n.o.ble memories that recur And heal and save.
By her clear eyes, by her pure brows, We take the Sign, And kneel within her Father's house-- And yours and mine.
FOREWORD
TERESA FRANCES THOMPSON, who also bore my name by marriage, died on January 26, 1919. This verse is published to her memory, because I wish to keep together the poetry she occasioned and enable those who loved her--and they were a great many-to know definitely what she was to me.
I think that is the truth. This is the only means I have at present of acknowledging publicly the vast debt I owe to her.
As I turn these poems over--if they are even to be called poems--I realize that they can never begin to express what her personality was.
The earliest ones were written by a boy who was in love, and the latest by a man who has suddenly stepped into the dark. Those between are fragments from the days when we were struggling along together at the everyday tasks and outside interests and dreams that possessed us.
The war entered our lives to change them in September, 1917. The poem, ”Man Possessed,” was written within sound of her actual voice, the others all in absence from her at various times and in moods made strange by absence.
And yet this is all I have at present to give in her memory. But I hold by these because--though they are poor, freakish fragments as far as any real expression of her is concerned--they were made for her.
It is even harder to express in bald prose a personality that had so many sides, so many varying strengths, such inner sight and yet such a forthright splendid intelligence. I have tried once to round it into periods--and have destroyed the attempt. It is my hope that the sister to whom she was devoted with an attachment altogether unusual to most of us will write of her.
If I merely recount the outlines of her life, it loses her. To say that her girlhood was given up to an intense and whole-souled devotion to the life of Christ as taught by the Roman Catholic Church will not even trace the outlines of that great spiritual adventure. But there, in the word ”adventure,” is a dim ideograph of what she found in life.
Every day was an adventure to her with the hope of accomplis.h.i.+ng something over and above mere routine and the pursuit of pleasure. And she used to say to me that her life had simply been a series of experiments into which she had put her whole heart, and in which she had always failed. But, of course, she never failed.
She wrote me while I was stationed at Was.h.i.+ngton:
”I am so very glad of your Sunday experience. I wish that I might have shared it with you, but I almost did, since we were at Ma.s.s there and walked across that green together.... No one else might be impressed by it, but you _know_. When I first thought of a convent I was about sixteen, and I did not go until I was twenty-one. During that time I had the habit of pretending when I went to sleep that I was lying full-length in a convent chapel before a dark altar, with its tiny light. When I went to the Little Sisters, with all its strangeness and homesickness and wrench away from everything, I was sustained by the knowledge that our bedroom on the third floor was across a wide hall from a rose window that looked right down into the Chapel. The dormitory had windows out into the hall, French fas.h.i.+on, so that when I opened the one at the head of my bed I was doing just what I had so often planned. You cannot imagine how personal it seemed to me.
”Then years after when I was in the Carmelite convent in London, it began to snow. I stood at a window looking out at the snow upon the roofs, and began to think (as you would have in my place), ”Deep on the convent roofs the snows are sparkling to the moon,”--and suddenly I realized that it was St. Agnes Eve, and that long ago, when I was perhaps fifteen or sixteen, I had prayed that I might be a Carmelite nun in England. It was a thrill. No one else knew it. No one else could possibly have brought either of those two things about but Jesus Christ, the same yesterday, today, and forever.”
And she wrote me later:
”We will make a go of it together--I have been just where you are several times in my life. There is no denying that it hurts like the mischief, but there is something carried away out of it that the people who don't go through with it do not have. When I came back from the Little Sisters, after affirming and reaffirming (to strengthen my own resolution) that I was never coming back, I had to face just the same old world, and the same streets and people. Then, after the earthquake, I left Paul Elder's to go out to the settlement in the Mission. I was full of faith in it, to work among the poor, without the fetters of a convent, to plan a new way in which Catholic girls could dedicate themselves to the service of G.o.d, using the best of the Protestant and Catholic ideas both--and in three months I... had handed in a report which criticized the whole place severely--and my resignation. I do not know now how much was personal spite on my part and how far I was right. And back to the same old circle at Paul Elder's, with another bright bubble broken. Then came the Carmelites, which cost, I think, more than any, and I remember I so dreaded coming back to New York and facing everyone that I tried hard to get a position in London where women get $5.00 a week as trained librarians.
So back again. Well, education as the world hands it out to us is a mighty expensive thing. You give so much of your heart's blood and get so little back in any tangible form, but 'youth shows but half' and we have not yet come to the harvesting years. We might as well sow hopes and plans and ambitions generously 'and stretch through time a hand to reap the far-off interest of tears'.”
And she said of the number 19 in her life, in the late fall of 1918:
”I was thinking a lot about life this morning, coming home from church. You know the 27th of November is Mother's anniversary....
Today is the Feast of the Immaculate Conception, always a great Catholic Feast ... Father's birthday was the 23rd of December, he was buried on Christmas day--their wedding anniversary was December 3lst-- my birthday is January first, J--'s the seventh, Mother's the fifth.