Part 16 (2/2)

For I do not believe that war is a necessary condition to human existence and progress, that it is anything more than a confusion we inherit from the less organized phases of social development. I think but a little advancement in general intelligence will make it an impossible thing.

But suppose after all that I am wrong in my estimate in this matter, and that war will still be possible in a Socialist or partly Socialist world; suppose that the Socialist State in which I am imagining you to live is threatened by some military power. Then I don't think the military power that threatens it need threaten very long. Because consider, here will be a State organized for collective action as never a State has been organized before, a State in which every man and woman will be a willing and conscious citizen saturated with the spirit of service, in which scientific research will be at a maximum of vigour and efficiency. What individualist or autocratic militarism will stand a chance against it? It goes quite without saying from the essential principles of Socialism that _if war is necessary_ then every citizen will, as a matter of course, take his part in that war.

It is mere want of intellectual grasp that has made a few working-cla.s.s Socialists in England and France oppose military service. Universal military service, given the need for it, is innate in the Socialist idea, just as it is blankly antagonistic to the ”private individual” ideas of Eighteenth-Century Liberalism. It is innate in the Socialist idea, but equally innate in that is the conception of establis.h.i.+ng and maintaining for ever a universal peace.

CHAPTER XV

THE ADVANCEMENT OF SOCIALISM

-- 1.

And here my brief exposition of the ideals of Modern Socialism may fitly end.

I have done my best to set out soberly and plainly this great idea of deliberately making a real civilization by the control and subordination of the instinct of property, and the systematic development of a state of consciousness out of the achievements and squalor, out of the fine forces and wasted opportunities of to-day. I may have an unconscious bias perhaps, but so far as I have been able I have been just and frank, concealing nothing of the doubts and difficulties of Socialism, nothing of the divergencies of opinion among its supporters, nothing of the generous demands it makes upon the social conscience, the Good Will in man. Its supporters are divergent upon a hundred points, but upon its fundamental generalizations they are all absolutely agreed, and some day the whole world will be agreed. Their common purport is the resumption by the community of all property that is not justly and obviously personal, and the subst.i.tution of the spirit of service for the spirit of gain in all human affairs.

It must be clear to the reader who has followed my explanations continuously, that the present advancement of Socialism must lie now along three several lines.

FIRST, and most important, is the primary intellectual process, the elaboration, criticism, discussion, enrichment and enlargement of the project of Socialism. This includes all sorts of sociological and economic research, the critical literature of Socialism, and every possible way--the drama, poetry, painting, music--of expressing and refining its spirit, its att.i.tudes and conceptions. It includes, too, all sorts of experiments in living and a.s.sociation. In its widest sense it includes all science, literature and invention.

SECONDLY, comes the propaganda; the publication, distribution, repet.i.tion, discussion and explanation of this growing body of ideas, until this conception of a real civilized State as being in the making, becomes the common intellectual property of all intelligent people in the world; until the laws and social injustices that now seem, to the ordinary man, as much parts of life as the east wind and influenza, will seem irrational, unnatural and absurd. This educational task is at the present time the main work that the ma.s.s of Socialists have before them. Most other possibilities wait upon that enlargement of the general circle of ideas. It is a work that every one can help forward in some measure, by talk and discussion, by the distribution of literature, by writing and speaking in public, by subscribing to propagandist organizations.

And THIRDLY, there is the actual changing of practical things in the direction of the coming Socialized State, the actual socialization, bit by bit and more and more completely, of the land, of the means of production, of education and child welfare, of insurance and the food supply, the realization, in fact, of that great design which the intellectual process of Socialism is continually making more beautiful, attractive and worthy. Now this third group of activities is necessarily various and divergent, and at every point the conscious and confessed Socialist will find himself co-operating with partial or unintentional Socialists, with statesmen and officials, with opportunist philanthropists, with trade unionists, with religious bodies and religious teachers, with educationists, with scientific and medical specialists, with every sort of public-spirited person. He should never lose an opportunity of explaining to such people how necessarily they are Socialists, but he should never hesitate to work with them because they refuse the label. For in the house of Socialism as in the house of G.o.d, there are many mansions.

These are the three main channels for Socialist effort, thought, propaganda and practical social and political effort, and between them they afford opportunity for almost every type of intelligent human being. One may bring leisure, labour, gifts, money, reputation, influence to the service of Socialism; there is ample use for them all. There is work to be done for this idea, from taking tickets at a doorway and lending a drawing-room for a meeting, to facing death, impoverishment and sorrow for its sake.

-- 2.

Socialism is a moral and intellectual process, let me in conclusion reiterate that. Only secondarily and incidentally does it sway the world of politics. It is not a political movement; it may engender political movements, but it can never become a political movement; any political body, any organization whatever, that professes to stand for Socialism, makes an altogether too presumptuous claim. The whole is greater than the part, the will than the instrument. There can be no official nor pontifical Socialism; the theory lives and grows. It springs out of the common sanity of mankind. Constructive Socialism shapes into a great system of developments to be forwarded, points to a great number of systems of activity amidst which its adherents may choose their field for work. Parties and societies may come or go, parties and organizations and names may be used and abandoned; constructive Socialism lives and remains.

There is a constantly recurring necessity to insist on the difference between two things, the larger and the lesser, the greater being the Socialist movement, the lesser the various organizations that come and go. There is this necessity because there is a sort of natural antagonism between the thinker and writer who stand by the scheme and seek to develop and expound it, and the politician who attempts to realize it. They are allies, but allies who often pull against each other, whom a little heat and thoughtlessness may precipitate into a wasteful conflict. The former is, perhaps, too apt to resent the expenditure of force in those conflicts of cliques and personal ambition that inevitably arise among men comparatively untrained for politics, those squabbles and intrigues, reservations and insincerities that precede the birth of a tradition of discipline; the latter is equally p.r.o.ne to think literature too broad-minded for daily life, and to a.s.sociate all those aspects of the Socialist project which do not immediately win votes, with fads, kid gloves, ”gentlemanliness,” rose-water and such-like contemptible things. These squabbles of the engineer and the navigating officer must not be allowed to confuse the mind of the student of Socialism. They are quarrels of the mess-room, quarrels on board the s.h.i.+p and within limits, they have nothing to do with the general direction of Socialism. Like all indisciplines they hinder but they do not contradict the movement. Socialism, the politicians declare, can only be realized through politics. Socialism, I would answer, can never be narrowed down to politics. Your parties and groups may serve Socialism, but they can never be Socialism. Scientific progress, medical organization, the advancement of educational method, artistic production and literature are all aspects of Socialism, they are all interests and developments that lie apart from anything one may call--except by sheer violence to language--politics.

And since Socialism is an intellectual as well as a moral thing, it will never tolerate in its adherents the abnegation of individual thought and intention. It demands devotion to an idea, not devotion to a leader. No addicted follower of so-and-so or of so-and-so can be a good Socialist any more than he can be a good scientific investigator.

So far Socialism has produced no great leaders at all. La.s.salle alone of all its prominent names was of that romantic type of personality which men follow with enthusiasm. The others, Owen, Saint Simon, and Fourier, Proudhon, Marx, and Engels, Bebel, Webb, J. S. Mill, Jaures, contributed to a process they never seized hold upon, never made their own, they gave enrichment and enlargement and the movement pa.s.sed on; pa.s.ses on gathering as it goes. Kingsley, Morris, Ruskin--none are too great to serve this idea, and none so great they may control it or stand alone for it. So it will continue. Socialism under a great leader, or as a powerfully organized party would be the end of Socialism. No doubt it might also be its partial triumph; but the reality of the movement would need to take to itself another name; to call itself ”constructive civilization” or some such synonym, in order to continue its undying work. Socialism no doubt will inspire great leaders in the future, and supply great parties with ideas; in itself it will still be greater than all such things.

-- 3.

But here, perhaps, before the finish, since the business of this book is explanation, it may be well to define a little the relation of Socialism to the political party that is most closely identified with it in the popular mind. This is the Labour Party. There can be no doubt of the practical a.s.sociation of aim and interest of the various Labour parties throughout modern civilized communities with the Socialist movement. The Social democrats of Germany are the Labour Party of that country, and wherever the old conception of Socialism prevails, those ”cla.s.s war” ideas of the Marxist that have been superseded in English Socialism for nearly a quarter of a century, there essentially the Socialist movement will take the form of a revolutionary attack upon the owning and governing sections of the community. But in Great Britain and America the Labour movement has never as a whole been revolutionary or insurrectionary in spirit, and in these countries Socialism has been affected from its very beginnings by constructive ideas. It has never starkly antagonized Labour on the one hand, and the other necessary elements in a civilized State on the other; it has never--I speak of the movement as a whole and not of individual utterances--contemplated a community made up wholly of ”Labour” and emotionally democratic, such as the Marxist teaching suggests. The present labouring cla.s.ses stand to gain enormously in education, dignity, leisure, efficiency and opportunity by the development of a Socialist State, and just in so far as they become intelligent will they become Socialist; but we all, all of us of Good Will, we and our children, of nearly every section of the community stand also to gain and have also our interest in this development. Great as the Labour movement is, the Socialist movement remains something greater. The one is the movement of a cla.s.s, the other a movement of the best elements in every cla.s.s.

None the less it remains true that under existing political conditions it is to the Labour Party that the Socialist must look for the ma.s.s and emotion and driving force of political Socialism. Among the wage workers of the modern civilized community Socialists are to be counted now by the hundred thousand, and in those cla.s.ses alone does an intelligent self-interest march clearly and continuously in the direction of constructive civilization. In the other cla.s.ses the Socialists are dispersed and miscellaneous in training and spirit, hampered by personal and social a.s.sociations, presenting an enormous variety of aspects and incapable, it would seem, of co-operation except in relation to the main Socialist body, the Labour ma.s.s.

Through that, and in relation and service to that, they must, it would seem, spend their political activities (I am writing now only of political activities) if they are not to be spent very largely to waste. The two other traditional parties in British politics are no doubt undergoing remarkable changes and internal disruptions, and the constructive spirit of the time is at work within them; but it does not seem that either is likely to develop anything nearly so definitely a Socialist programme as the Labour Party. The old Conservative Party, in spite of its fine aristocratic traditions, tends more and more to become the party of the adventurous Plutocracy, of the aggressive _nouveau riche_, inclines more and more towards the inviting financial possibilities of modern ”Imperialism” and ”Tariff Reform.” The old Liberal Party strains between these two antagonists and its own warring and conflicting traditions of Whiggery and Radicalism. There can be no denying the great quant.i.ty of ”Good Will”

and constructive intention that finds a place in its very miscellaneous ranks, but the strong strain of obstinate and irreconcilable individualism is equally indisputable.

But the official Liberal att.i.tude is one thing, and a very unsubstantial and transitory thing, and the great ma.s.s of Good Will and broad thinking in the ranks of Liberalism and the middle cla.s.s quite another. Socialists are to be found not only in every cla.s.s, but in every party. There can be no ”Socialist” party as such. That is the misleading suggestion of irresponsible and destructive adventurers. It is impossible to estimate what forces of political synthesis may be at work at the present time, or what ruptures and coalitions may not occur in the course of a few years. These things belong to the drama of politics. They do not affect the fact that the chief Interest in the community on the side of Socialism is Labour; through intelligent Labour it is that Socialism becomes a political force and possibility, and it is to the Labour Party that the Socialist who wishes to engage in active political work may best give his means and time and energy and ability.

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