Part 11 (1/2)
-- 6.
_Socialism would arrest the survival of the Fittest._ Here is an objection from quite a new quarter. It is the stock objection of the science student. Hitherto we have considered religious and aesthetic difficulties, but this is the difficulty of the mind that realizes clearly the nature of the biological process, the secular change in every species under the influence of its environment, and is most concerned with that. Species, it is said, change--and the student of the elements of science is too apt to conclude that this change is always ascent in the scale of being--by the killing off of the individuals out of harmony with the circ.u.mstances under which the species is living. This is not quite true. The truer statement is that species change because, allowing for chance and individual exceptions, only those individuals survive to reproduce themselves who are fairly well adjusted to the conditions of life; so that in each generation there is only a small proportion of births out of harmony with these conditions. This sounds very like the previous proposition, but it differs in this that the accent is s.h.i.+fted from the ”killing” to the suppression of births, that is the really important fact. In any case, then, the believer in evolution holds that the qualities encouraged by the environment increase in the species and the qualities discouraged diminish. The qualities that have survival value are not always what we human beings consider admirable--that is a consideration many science students fail to grasp. The remarkable habits of all the degenerating crustacea, for example, the appet.i.te of the vulture, the unpleasing personality of the common hyaena, all that less charming side of Mother Nature that her scandalized children may read of in Cobbold's _Human Parasites_, are the result of survival under the pressure of environment, just as much as the human eye or the wing of an eagle. Let the objector therefore ask himself what sort of ”fittest” are surviving now.
The plain answer is that under our present conditions the _Breeding-Getter_ wins, the man who can hold and keep and reproduce his kind. People with the instinct of owning stronger than any other instinct float out upon the top of our seething ma.s.s, and flourish there. Aggressive, intensely acquisitive, reproductive people--the ign.o.ble sort of Jew is the very type of it--are the people who will prevail in a social system based on private property and mercantile compet.i.tion. No creative power, no n.o.bility, no courage can battle against them. And below--in the slums and factories, what will be going on? The survival of a race of stunted toilers, with great resisting power to infection, contagion and fatigue, omnivorous as rats....
Don't imagine that the high infantile death rate of our manufacturing centres spares the fine big children. It does not. Here is the effectual answer to that. It is taken from the Report of the Education Committee of the London County Council for the year 1905, and it is part of an account of an inquiry conducted by the headmaster of one school in a poor neighbourhood.
”The object of the inquiry was to discover the causes of variation in the physical condition of children within the limits of this single school. Each of the 405 boys was carefully weighed and measured without boots, a note was made of the condition of the teeth, and a general estimate of the personal cleanliness and sufficiency of clothing as a basis for determining the home conditions of neglect or otherwise from external evidence. The teacher of each cla.s.s added an estimate of mental capacity.” (Here follow tabular arrangements of results, and height and weight charts.)
”... It may be noted in the heights and weights for each age that the curve is not a continuous line of growth, but that at some ages it springs nearer to, and at others sinks further from, the normal. The greatest effect upon the life capital of the population is produced by the infantile mortality, which in some years actually kills off during the first year one in five of all children born; the question naturally arises what is its effect upon the survivors--do the weakly ones get killed off and only the strong muddle through, or does the adverse environment which slaughters one in five have a maiming effect upon those left?... When the infantile mortality for the parish in which the school is situate was charted above the physique curve, an absolute correspondence is to be observed. The children born in a year when infantile mortality is low show an increased physique, rising nearest to the normal in the extraordinary good year 1892; and those born in the years of high mortality show a decreased physique....
It appears certain, therefore, that in years of high infantile mortality the conditions, to which one in five or six of the children born are sacrificed, have a maiming effect upon the other four or five.”
_The fine big children are born in periods of low infantile mortality_, that is the essential point.
So that anyhow, since the fittest under present conditions is manifestly the ratlike, the survival of the fittest that is going on now is one that it is highly desirable to stop as soon as possible, and so far Socialism _will_ arrest the survival of the fittest. But that does not mean that it will stop the development of the species altogether. It will merely s.h.i.+ft the incident of selection and rejection to a new set of qualities. I think I have already hinted (Chapter VI., -- 2) that a State that undertakes to sustain all the children born into it will do its best to secure good births. That implies a distinct bar to the marriage and reproduction of the halt and the blind, the bearers of transmissible diseases and the like. And women being economically independent will have a far freer choice in wedlock than they have now. Now they must in practice marry men who can more or less keep them, they must subordinate every other consideration to that. Under Socialism they will certainly look less to a man's means and acquisitive gifts, and more to the finer qualities of his personality. They will prefer prominent men, able men, fine, vigorous and attractive persons. There will, indeed, be far more freedom of choice on either side than under the sordid conditions of the present time. I submit that such a free choice is far more likely to produce a secular increase in the beauty, the intellectual and physical activity and the capacity of the race, than our present haphazard mercenariness.
The science student will be interested to read in this connection _The Ethic of Free Thought_ (A. & C. Black, 1888), _Socialism in Theory and Practice_ (1884), and _The Chances of Death, and other Studies in Evolution_ (Arnold, 1897), by Karl Pearson. Professor Pearson is not in all respects to be taken as an authoritative exponent of Modern Socialism, and he is a.s.sociated with no Socialist organization, but his treatment of the biological aspect is that of a specialist and a master.
-- 7.
_Socialism is against Human Nature._ This objection I have left until last because, firstly, it is absolutely true, and secondly, it leads naturally to the newer ideas that have already peeped out once or twice in my earlier chapters and which will now ride up to a predominance in what follows, and particularly the idea that an educational process and a moral discipline are not only a necessary part, but the most fundamental part of any complete Socialist scheme.
Socialism is against Human Nature. That is true, and it is equally true of everything else; capitalism is against human nature, compet.i.tion is against human nature, cruelty, kindness, religion and doubt, monogamy, polygamy, celibacy, decency, indecency, piety and sin are all against human nature. The present system in particular is against human nature, or what is the policeman for, the soldier, the debt-collector, the judge, the hangman? What means the gla.s.s along my neighbour's wall? Human nature is against human nature. For human nature is in a perpetual conflict; it is the Ishmael of the universe, against everything, and with everything against it; and within, no more and no less than a perpetual battleground of pa.s.sion, desire, cowardice, indolence and good will. So that our initial proposition as it stands at the head of this section, is, as an argument against Socialism, just worth nothing at all.
None the less valuable is it as a reminder of the essential constructive task of which the two primary generalizations of Socialism we have so far been developing are but the outward and visible forms. There is no untutored naturalness in Socialism, no uneducated blind force on our side. Socialism is made of struggling Good Will, made out of a conflict of wills. I have tried to let it become apparent that while I do firmly believe not only in the splendour and n.o.bility of the Socialist dream but in its ultimate practicality, I do also recognize quite clearly that with people just as they are now, with their prejudices, their ignorances, their misapprehensions, their unchecked vanities and greeds and jealousies, their crude and misguided instincts, their irrational traditions, no Socialist State can exist, no better State can exist, than the one we have now with all its squalor and cruelty. Every change in human inst.i.tutions must happen concurrently with a change of ideas. Upon this plastic, uncertain, teachable thing Human Nature, within us and without, we have, if we really contemplate Socialism as our achievement, to impose guiding ideas and guiding habits, we have to co-ordinate all the Good Will that is active or latent in our world in one constructive plan. To-day the spirit of humanity is lost to itself, divided, dispersed and hidden in little narrow distorted circles of thought. These divided, misshapen circles of thought are not ”human nature,” but human nature has fallen into these forms and has to be released. Our fundamental business is to develop the human spirit. It is in the enlargement and enrichment of the average circle of thought that the essential work and method of Socialism is to be found.
CHAPTER X
SOCIALISM A DEVELOPING DOCTRINE
-- 1.
So far we have been discussing the broad elementary propositions of Modern Socialism. As we have dealt with them, they amount to little more than a sketch of the foundation for a great scheme of social reconstruction. It would be a poor service to Socialism to pretend that this scheme is complete. From this point onward one enters upon a series of less unanimous utterances and more questionable suggestions.
Concerning much of what follows, Socialism has as yet not elaborated its teaching. It has to do so, it is doing so, but huge labours lie before its servants. Before it can achieve any full measure of realization, it has to overcome problems at present but half solved, problems at present scarcely touched, the dark unsettling suggestion of problems that still await formulation. The Anti-Socialist is freely welcome to all these admissions. No doubt they will afford grounds for some cheap transitory triumph. They affect our great generalizations not at all; they detract nothing from the fact that Socialism presents the most inspiring, creative scheme that ever came into the chaos of human affairs. The fact that it is not cut and dried, that it lives and grows, that every honest adherent adds not only to its forces but to its thought and spirit, is itself inspiration.
The new adherent to Socialism in particular must bear this in mind, that Socialism is no garment made and finished that we can reasonably ask the world to wear forthwith. It is not that its essentials remain in doubt, it is not that it does not stand for things supremely true, but that its proper method and its proper expedients have still to be established. Over and above the propaganda of its main constructive ideas and the political work for their more obvious and practical application, an immense amount of intellectual work remains to be done for Socialism. The battle for Socialism is to be fought not simply at the polls and in the market-place, but at the writing-desk and in the study. To many questions, the att.i.tude of Socialism to-day is one of confessed inquiring imperfection.[17] It would indeed be very remarkable if a proposition for changes so vast and comprehensive as Socialism advances was in any different state at this present time.
[17] The student will find very clear, informing, and suggestive reading in Kirkup's _History of Socialism_ (A. & C. Black, 1906). It is a fine, impartial account of these developments, which may well be used as a corrective (or confirmation) of this book.
It is so recently as 1833 that the world first heard the word Socialism.[18] It appeared then, with the vaguest implications and the most fluctuating definition, as a general term for a disconnected series of protests against the extreme theories of Individualism and Individualist Political Economy; against the cruel, race-destroying industrial spirit that then dominated the world. Of these protests the sociological suggestions and experiments of Robert Owen were most prominent in the English community, and he it is, more than any other single person, whom we must regard as the father of Socialism. But in France ideas essentially similar were appearing about such movements and personalities as those of Saint Simon, Proudhon and Fourier. They were part of a vast system of questionings and repudiations, political doubts, social doubts, hesitating inquiries and experiments.
[18] It was probably first used in the _Poor Man's Guardian_ in that year. See _The Life of Francis Place_, by Graham Wallas, p. 353.
It is only to be expected that early Socialism should now appear as not only an extremely imperfect but a very inconsistent system of proposals. Its value lay not so much in its plans as in its hopeful and confident denials. It had hold of one great truth; it moved one great amendment to the conception of practical equality the French Revolution had formulated, and that was its clear indication of the evil of unrestricted private property and of the necessary antagonism of the interests of the individual to the common-weal, of ”Wealth against Commonwealth,” that went with that. While most men had to go propertyless in a world that was privately owned, the a.s.sertion of equality was an empty lie. For the rest, primordial Socialism was entirely sketchy and experimental. It was wild as the talk of school-boys. It disregarded the most obvious needs. It did not provide for any principle of government, or for the maintenance of collective thought and social determination, it offered no safeguards and guarantees for even the most elementary privacies and freedoms; it was extraordinarily non-constructive. It was extreme in its proposed abolition of the home, and it flatly ignored the huge process of transition needed for a change so profound and universal.
The early Socialism was immediately millennial. It had no patience.