Part 4 (1/2)
A YEAR OF BLESSEDNESS; wherein Not one dim cloud hath crossed thy soul; No sigh of grief, no touch of sin, No frail mortality's control; Nor once hath disappointment stung, Nor care, world-weary, made thee pine; But rapture, such as human tongue Hath found no language for, is thine.
Made perfect at thy pa.s.sing, who Can sum thy added glory now?
As on, and onward, upward, through The angel ranks that lowly bow, Ascending still from height to height Unfaltering, where rapt spirits trod, Nor pausing 'mid their circles bright, Thou tendest inward unto G.o.d.
A YEAR OF PROGRESS, in the love That's only learned in heaven; thy mind Unclogged of clay, and free to soar, Hath left the realms of doubt behind, And wondrous things which finite thought In vain essayed to solve, appear To thy untasked inquiries, fraught With explanation strangely clear.
Thy reason owns no forced control, As held it here in needful thrall; G.o.d's mysteries court thy questioning soul, And thou may'st search and know them all.
A YEAR OF LOVE; thy yearning heart Was always tender, e'en to tears, With sympathies, whose sacred art Made holy all thy cherished years; But love, whose speechless ecstasy Had overborne the finite, now Throbs through thy being, pure and free, And burns upon thy radiant brow.
For thou those hands' dear clasp hast felt, Where still the nail-prints are displayed; And thou before that face hast knelt, Which wears the scars the thorns have made.
A YEAR WITHOUT THEE; I had thought My orphaned heart would break and die, Ere time had meek quiescence brought, Or soothed the tears it could not dry; And yet I live, to faint and quail Before the human grief I bear; To miss thee so, then drown the wail That trembles on my lips in prayer.
Thou praising, while I vainly thrill; Thou glorying, while I weakly pine; And thus between thy heart and mine The distance ever widening still.
A YEAR OF TEARS TO ME; to thee The end of thy probation's strife, The archway to eternity, The portal of immortal life; To me the pall, the bier, the sod; To thee the palm of victory given.
Enough, my heart; thank G.o.d! thank G.o.d!
That thou hast been a year in heaven.
IV.
THE SILENCE OF THE DEAD.
Dear, beauteous Death, the jewel of the just.
s.h.i.+ning nowhere but in the dark, What mysteries do lie beyond thy dust, Could men outlook that mark!
He that hath found some fledged bird's nest, may know, At first sight, if the bird be flown; But what fair field, or grove, he sings in now, That is to him unknown.
HENRY VAUGHAN.
The silence of the dead is one of the most impressive and affecting things connected with the separate state of the soul. We hear the voice of a dying friend, in some last wish, or charge, or prayer, or farewell, or in some exclamation of joy or hope; and though years are multiplied over the dead, that voice returns no more in any moment of day or night, of joy or sorrow, of labor or rest, in life or in death.
The voices of creation return to us at periodical seasons. The early spring bird startles us with her unexpected note; the winter is over and gone. But no periodical change brings back the voices of departed friends. A member of the family embarks on a long voyage; but, be it ever so long, if life is spared, the letter is received, in which the written words, so characteristic of him, recall his looks and the tones of his voice. Years pa.s.s away, and the sound of his footsteps is at the door again, and his voice is heard in the dwelling. But of the dead there comes no news; from the grave no voice, from the separate state no message. With our desire to speak once more to the departed, and to hear them speak, we feel that they must have an intense desire to speak to us. We wonder why they do not break the silence. There is so much of which they could inform us; it would be such a relief, we think, to have one word from them, a.s.suring us that they arrived safely, and are happy, and, above all things, granting us their forgiveness for the sins which now have awakened sorrow. But we wait, and look, and wonder, in vain.
When we think of the number of the dead, this silence appears impressive. Their number far exceeds that of the living. Could they be a.s.sembled together, and could those now alive be set over against them, upon an immense plain, to a spectator from above we should be a small company in comparison with them. Should they lift up their voices together, ours could not be heard. Yet from that vast mult.i.tude we never hear a voice,--not even a whisper,--nor see a sign. Standing in a cemetery a few miles distant from the great city, you hear the low, m.u.f.fled roar from the streets and bridges, reminding you of the living tide which is coursing along those highways. But with eight thousand of the dead around you in that cemetery, and a world of spirits, which no man can number, just within the veil, you hear nothing from them. No one comes back to tell us of his experience; no warning, nor comfort, nor counsel, ever reaches our ears. Whatever our trouble, or our joy may be, our need or prosperity; however long and painful the absence of the departed may have been; however lonely we may feel, wis.h.i.+ng for some word of remembrance and love; and though we visit the grave day by day, and call on the name of the departed, and use every art of endearment to pierce the veil between us,--there is the same determined, cold, lasting silence. ”To go down into silence” is a scriptural phrase for the state of the dead.
Our feelings seek relief from those vague, uncertain thoughts respecting the dead which we find occasioned by the gentle manner in which death most frequently occurs. The breath is shorter and shorter, and finally ceases, yet so imperceptibly, that, for a moment, it is uncertain whether the last breath has expired. There is no visible trace of the outgoing of the soul. Could we see the spirit leave the body, we should feel that one of the mysteries of death is solved. Could we trace its flight into the air, could we watch its form as it disappeared among the clouds, or melted away in a distance greater than the eye can comprehend, we should not, perhaps, ask for a word to a.s.sure us respecting the state of the soul. But there is no more perfect delineation of the appearances which death presents to us, than in the following inspired description: ”As the waters fail from the sea, and the flood decayeth and drieth up, so man lieth down and riseth not; till the heavens be no more, they shall not awake, nor be raised out of their sleep.” We see the lying down, the fixedness of the posture, the utter disregard, in the cold remains, of every thing which pa.s.ses before them; and these remains are like the channels of a river, or the flats of the sea, when the tide has utterly forsaken them. The soul is like those vanished waters, as to any manifestation that it continues to exist.
We miss the departed from his accustomed places; we expect to meet him at certain hours of the day; those hours return, and he is not there; we start as we look upon his vacant place at the table, or around the evening lamp, or in the circle at prayers. No tongue can describe that blank, that chasm, which is made by death in the family circle, or the variations in the tones of sorrow and desire with which those words are secretly repeated, day after day, and night after night: ”And where is he?”
Is there any a.s.signable cause for the silence of the dead?
We cannot, with certainty, a.s.sign the reason for it, and we do not know why the dead are not suffered to reappear to us. We can, nevertheless, see great wisdom and use in this silence, and in our perfect ignorance respecting their state.
_It is the arrangement of divine Providence that faith, and not sight, shall influence our characters and conduct._--It would be inconsistent with this great law if we should see or hear from the dead.
The object of G.o.d, in his dealings with us, is to exalt the Bible as our instructor. If men were left to visions and voices, in which there is so much room for mistake and delusion, the confusion of human affairs would be indescribably dreadful. Every man would have his vision, or his message, the proof, or the correctness, of which would necessarily be concealed from others, who might have contrary directions, or impressions; and human affairs would then be like a sea, in which many rivers ran across each other.
It would not be safe for departed spirits to be intrusted with the power of communicating with the living. Though they know far more than we, yet their information is limited; and, especially, if they should undertake to counsel us about the future, as they would do in their earnestness to help us, we can easily see that, being finite as they are, and unable to look into the future, they might involve us in serious mistakes, either by their ignorance, or by the contrariety of their information. Far better is it for man to look only to G.o.d, who sees the end from the beginning, with whom is no variableness, and who is able, as our anxious friends would not be, to conceal from us the future, or any information respecting it, which it would be an injury for us to know. Should we be informed of certain things which will happen to us years hence, either the expectation of them would engross our attention, and hinder our usefulness, or the fear of them would paralyze effort, and destroy health, if not life. Borrowed trouble, even now, const.i.tutes a large part of our unhappiness; but the certain knowledge of a sorrow approaching us with unrelenting steps, would spread a pall over every thing; while prosperity, far in the prospect, would tempt us to forget our dependence upon G.o.d, and would weaken the motives to patient continuance in well doing for its own sake.