Part 150 (1/2)
FROM ORCUS, HIGH PRIEST OF MEMPHIS, TO DECIUS, THE PRAETORIAN PREFECT.
Rejoice, my friend, rejoice;--the youthful Chief Of that light Sect which mocks at all belief, And gay and G.o.dless makes the present hour Its only heaven, is now within our power.
Smooth, impious school!--not all the weapons aimed, At priestly creeds, since first a creed was framed, E'er struck so deep as that sly dart they wield, The Bacchant's pointed spear in laughing flowers concealed.
And oh, 'twere victory to this heart, as sweet As any _thou _canst boast--even when the feet Of thy proud war-steed wade thro' Christian blood, To wrap this scoffer in Faith's blinding hood, And bring him tamed and prostrate to implore The vilest G.o.ds even Egypt's saints adore.
What!--do these sages think, to _them_ alone The key of this world's happiness is known?
That none but they who make such proud parade Of Pleasure's smiling favors win the maid, Or that Religion keeps no secret place, No niche in her dark fanes for Love to grace?
Fools!--did they know how keen the zest that's given To earthly joy when seasoned well with heaven; How Piety's grave mask improves the hue Of Pleasure's laughing features, half seen thro', And how the Priest set aptly within reach Of two rich worlds, traffics for bliss with each, Would they not, Decius--thou, whom the ancient tie 'Twixt Sword and Altar makes our best ally-- Would they not change their creed, their craft, for ours?
Leave the gross daylight joys that in their bowers Languish with too much sun, like o'er-blown flowers, For the veiled loves, the blisses undisplayed That slyly lurk within the Temple's shade?
And, 'stead of haunting the trim Garden's school-- Where cold Philosophy usurps a rule, Like the pale moon's, o'er pa.s.sion's heaving tide, Till Pleasure's self is chilled by Wisdom's pride-- Be taught by _us_, quit shadows for the true, Substantial joys we sager Priests pursue, Who far too wise to theorize on bliss Or pleasure's substance for its shade to miss.
Preach _other_ worlds but live for only _this_:- Thanks to the well-paid Mystery round us flung, Which, like its type the golden cloud that hung O'er Jupiter's love-couch its shade benign, Round human frailty wraps a veil divine.
Still less should they presume, weak wits, that they Alone despise the craft of us who pray;-- Still less their creedless vanity deceive With the fond thought that we who pray believe.
Believe!--Apis forbid--forbid it, all Ye monster G.o.ds before whose shrines we fall-- Deities framed in jest as if to try How far gross Man can vulgarize the sky; How far the same low fancy that combines Into a drove of brutes yon zodiac's signs, And turns that Heaven itself into a place Of sainted sin and deified disgrace, Can bring Olympus even to shame more deep, Stock it with things that earth itself holds cheap.
Fish, flesh, and fowl, the kitchen's sacred brood, Which Egypt keeps for wors.h.i.+p, not for food-- All, worthy idols of a Faith that sees In dogs, cats, owls, and apes, divinities!
Believe!--oh, Decius, thou, who feel'st no care For things divine beyond the soldier's share, Who takes on trust the faith for which he bleeds, A good, fierce G.o.d to swear by, all he needs-- Little canst thou, whose creed around thee hangs Loose as thy summer war-cloak guess the pangs Of loathing and self-scorn with which a heart Stubborn as mine is acts the zealot's part-- The deep and dire disgust with which I wade Thro' the foul juggling of this holy trade-- This mud profound of mystery where the feet At every step sink deeper in deceit.
Oh! many a time, when, mid the Temple's blaze, O'er prostrate fools the sacred cist I raise, Did I not keep still proudly in my mind The power this priestcraft gives me o'er mankind-- A lever, of more might, in skilful hand, To move this world, than Archimede e'er planned-- I should in vengeance of the shame I feel At my own mockery crush the slaves that kneel Besotted round; and--like that kindred breed Of reverend, well-drest crocodiles they feed, At famed Arsinoe[1]--make my keepers bless, With their last throb, my sharp-fanged Holiness.
Say, _is_ it to be borne, that scoffers, vain Of their own freedom from the altar's chain, Should mock thus all that thou thy blood hast sold.
And I my truth, pride, freedom, to uphold?
It must not be:--think'st thou that Christian sect, Whose followers quick as broken waves, erect Their crests anew and swell into a tide, That threats to sweep away our shrines of pride-- Think'st thou with all their wondrous spells even they Would triumph thus, had not the constant play Of Wit's resistless archery cleared their way?-- That mocking spirit, worst of all the foes, Our solemn fraud, our mystic mummery knows, Whose wounding flash thus ever 'mong the signs Of a fast-falling creed, prelusive s.h.i.+nes, Threatening such change as do the awful freaks Of summer lightning ere the tempest breaks.
But, to my point--a youth of this vain school, But one, whom Doubt itself hath failed to cool Down to that freezing point where Priests despair Of any spark from the altar catching there-- Hath, some nights since--it was, me thinks, the night That followed the full Moon's great annual rite-- Thro' the dark, winding ducts that downward stray To these earth--hidden temples, tracked his way, Just at that hour when, round the Shrine, and me, The choir of blooming nymphs thou long'st to see, Sing their last night-hymn in the Sanctuary.
The clangor of the marvellous Gate that stands At the Well's lowest depth--which none but hands Of new, untaught adventurers, from above, Who know not the safe path, e'er dare to move-- Gave signal that a foot profane was nigh:-- 'Twas the Greek youth, who, by that morning's sky, Had been observed, curiously wandering round The mighty fanes of our sepulchral ground.
Instant, the Initiate's Trials were prepared,-- The Fire, Air, Water; all that Orpheus dared, That Plato, that the bright-haired Samian[2] past, With trembling hope, to come to--_what_, at last?
Go, ask the dupes of Priestcraft; question him Who mid terrific sounds and spectres dim Walks at Eleusis; ask of those who brave The dazzling miracles of Mithra's Cave With its seven starry gates; ask all who keep Those terrible night-mysteries where they weep And howl sad dirges to the answering breeze.
O'er their dead G.o.ds, their mortal Deities-- Amphibious, hybrid things that died as men, Drowned, hanged, empaled, to rise as G.o.ds again;-- Ask _them_, what mighty secret lurks below This seven-fold mystery--can they tell thee? No; Gravely they keep that only secret, well And fairly kept--that they have none to tell; And duped themselves console their humbled pride By duping thenceforth all mankind beside.
And such the advance in fraud since Orpheus' time-- That earliest master of our craft sublime-- So many minor Mysteries, imps of fraud, From the great Orphic Egg have winged abroad, That, still to uphold our Temple's ancient boast, And seem most holy, we must cheat the most; Work the best miracles, wrap nonsense round In pomp and darkness till it seems profound; Play on the hopes, the terrors of mankind, With changeful skill; and make the human mind Like our own Sanctuary, where no ray But by the Priest's permission wins its way-- Where thro' the gloom as wave our wizard rods.
Monsters at will are conjured into G.o.ds; While Reason like a grave-faced mummy stands With her arms swathed in hieroglyphic bands.
But chiefly in that skill with which we use Man's wildest pa.s.sions for Religion's views, Yoking them to her car like fiery steeds, Lies the main art in which our craft succeeds.
And oh be blest, ye men of yore, whose toil Hath, for our use, scooped out from Egypt's soil This hidden Paradise, this mine of fanes, Gardens and palaces where Pleasure reigns In a rich, sunless empire of her own, With all earth's luxuries lighting up her throne:-- A realm for mystery made, which undermines The Nile itself and, 'neath the Twelve Great Shrines That keep Initiation's holy rite, Spreads its long labyrinths of unearthly light.
A light that knows no change--its brooks that run Too deep for day, its gardens without sun, Where soul and sense, by turns, are charmed, surprised.