Part 14 (1/2)

And on the ninth is this entry:--

”The wind having moderated, we reloaded the canoes and set out by seven o'clock. We stopped to take up the two hunters who left us yesterday, but were unsuccessful in the chase, and then proceeded to the Wahclellah village, situated on the north side of the river, about a mile below Beacon Rock. During the whole of the route from camp we pa.s.sed along under high, steep, and rocky sides of the mountains, which now close on each side of the river, forming stupendous precipices, covered with fir and white cedar. Down these heights frequently descend the most beautiful cascades, one of which, a large creek, throws itself over a perpendicular rock three hundred feet above the water, while other smaller streams precipitate themselves from a still greater elevation, and evaporating in a mist, collect again and form a second cascade before they reach the bottom of the rocks. We stopped to breakfast at this village. We here found the tomahawk which had been stolen from us on the fourth of last November. They a.s.sured us they had bought it of the Indians below; but as the latter had already informed us that the Wahclellahs had such an article, which they had stolen, we made no difficulty about retaking our property.”

The Columbia along the region through which the expedition was now pa.s.sing is a very wild and picturesque stream. The banks are high and rocky, and some of the precipices to which the journal refers are of a vast perpendicular height. On the Oregon side of the river are five cascades such as those which the journal mentions. The most famous and beautiful of these is known as Multnomah Falls. This cataract has a total fall of more than six hundred feet, divided into two sections. The other cascades are the Bridal Veil, the Horsetail, the Latourelle, and the Oneonta, and all are within a few miles of each other.

On the ninth of April the voyagers reached the point at which they were to leave tidewater, fifty-six miles above the mouth of the Multnomah, or Willamette. They were now at the entrance of the great rapids which are known as the Cascades of the Columbia, and which occupy a s.p.a.ce on the river about equal to four miles and a half. They were still navigating the stream with their canoes, camping sometimes on the north side and sometimes on the south side of the river. This time they camped on the north side, and during the night lost one of their boats, which got loose and drifted down to the next village of the Wahclellahs, some of whom brought it back to the white men's camp and were rewarded for their honesty by a present of two knives. It was found necessary to make a portage here, but a long and severe rainstorm set in, and the tents and the skins used for protecting the baggage were soaked. The journal goes on with the narrative thus:--

We determined to take the canoes first over the portage, in hopes that by the afternoon the rain would cease, and we might carry our baggage across without injury. This was immediately begun by almost the whole party, who in the course of the day dragged four of the canoes to the head of the rapids, with great difficulty and labor. A guard, consisting of one sick man and three who had been lamed by accidents, remained with Captain Lewis (and a cook) to guard the baggage. This precaution was absolutely necessary to protect it from the Wahclellahs, whom we discovered to be great thieves, notwithstanding their apparent honesty in restoring our boat; indeed, so arrogant and intrusive have they become that nothing but our numbers, we are convinced, saves us from attack. They crowded about us while we were taking up the boats, and one of them had the insolence to throw stones down the bank at two of our men.

”We now found it necessary to depart from our mild and pacific course of conduct. On returning to the head of the portage, many of them met our men and seemed very ill-disposed. s.h.i.+elds had stopped to purchase a dog, and being separated from the rest of the party, two Indians pushed him out of the road, and attempted to take the dog from him. He had no weapon but a long knife, with which he immediately attacked them both, hoping to put them to death before they had time to draw their arrows; but as soon as they saw his design they fled into the woods. Soon afterward we were told by an Indian who spoke Clatsop, which we had ourselves learned during the winter, that the Wahclellahs had carried off Captain Lewis' dog to their village below. Three men well armed were instantly despatched in pursuit of them, with orders to fire if there was the slightest resistance or hesitation. At the distance of two miles they came within sight of the thieves, who, finding themselves pursued, left the dog and made off. We now ordered all the Indians out of our camp, and explained to them that whoever stole any of our baggage, or insulted our men, should be instantly shot; a resolution which we were determined to enforce, as it was now our only means of safety.

”We were visited during the day by a chief of the Clahclellahs, who seemed mortified at the behavior of the Indians, and told us that the persons at the head of their outrages were two very bad men who belonged to the Wahclellah tribe, but that the nation did not by any means wish to displease us. This chief seemed very well-disposed, and we had every reason to believe was much respected by the neighboring Indians. We therefore gave him a small medal and showed him all the attention in our power, with which he appeared very much gratified.”

The portage of these rapids was very difficult and tiresome. The total distance of the first stage was twenty-eight hundred yards along a narrow way rough with rocks and now slippery with rain. One of the canoes was lost here by being driven out into the strong current, where the force of the water was so great that it could not be held by the men; the frail skiff drifted down the rapids and disappeared. They now had two canoes and two periogues left, and the loads were divided among these craft. This increased the difficulties of navigation, and Captain Lewis crossed over to the south side of the river in search of canoes to be purchased from the Indians, who lived in a village on that side of the stream. The narrative continues:

”The village now consisted of eleven houses, crowded with inhabitants, and about sixty fighting men. They were very well disposed, and we found no difficulty in procuring two small canoes, in exchange for two robes and four elk-skins. He also purchased with deer-skins three dogs,--an animal which has now become a favorite food, for it is found to be a strong, healthy diet, preferable to lean deer or elk, and much superior to horseflesh in any state. With these he proceeded along the south side of the river, and joined us in the evening.”

Above the rapids the party encountered two tribes of Indians from whom they endeavored to buy horses, for they were now approaching a point when they must leave the river and travel altogether by land. One of these tribes was known as the Weocksockwillacurns, and the other was the Chilluckittequaws. These jaw-breaking names are commended to those who think that the Indian names of northern Maine are difficult to handle.

Trees were now growing scarcer, and the wide lowlands spread out before the explorers stretched to the base of the Bitter Root Mountains without trees, but covered with luxuriant gra.s.s and herbage. After being confined so long to the thick forests and mountains of the seacoast, the party found this prospect very exhilarating, notwithstanding the absence of forests and thickets. The climate, too, was much more agreeable than that to which they had lately been accustomed, being dry and pure.

Chapter XX -- The Last Stage of the Columbia

On the thirteenth of April the party reached the series of falls and rapids which they called the Long Narrows. At the point reached the river is confined, for a s.p.a.ce of about fourteen miles, to narrow channels and rocky falls. The Long Narrows are now known as the Dalles.

The word ”dalles” is French, and signifies flagstones, such as are used for sidewalks. Many of the rocks in these narrows are nearly flat on top, and even the precipitous banks look like walls of rock. At the upper end of the rapids, or dalles, is Celilo City, and at the lower end is Dalles City, sometimes known as ”The Dalles.” Both of these places are in Oregon; the total fall of the water from Celilo to the Dalles is over eighty feet. Navigation of these rapids is impossible. As the explorers had no further use for their pirogues, they broke them up for fuel. The merchandise was laboriously carried around on the river bank.

They were able to buy four horses from the Skilloots for which they paid well in goods. It was now nearly time for the salmon to begin to run, and under date of April 19 the journal has this entry:--

”The whole village was filled with rejoicing to-day at having caught a single salmon, which was considered as the harbinger of vast quant.i.ties in four or five days. In order to hasten their arrival the Indians, according to custom, dressed the fish and cut it into small pieces, one of which was given to each child in the village. In the good humor excited by this occurrence they parted, though reluctantly, with four other horses, for which we gave them two kettles, reserving only a single small one for a mess of eight men. Unluckily, however, we lost one of the horses by the negligence of the person to whose charge he was committed. The rest were, therefore, hobbled and tied; but as the nations here do not understand gelding, all the horses but one were stallions; this being the season when they are most vicious, we had great difficulty in managing them, and were obliged to keep watch over them all night... .

”As it was obviously our interest to preserve the goodwill of these people, we pa.s.sed over several small thefts which they committed, but this morning we learnt that six tomahawks and a knife had been stolen during the night. We addressed ourselves to the chief, who seemed angry with his people, and made a harangue to them; but we did not recover the articles, and soon afterward two of our spoons were missing. We therefore ordered them all from our camp, threatening to beat severely any one detected in purloining. This harshness irritated them so much that they left us in an ill-humor, and we therefore kept on our guard against any insult. Besides this knavery, the faithlessness of the people is intolerable; frequently, after receiving goods in exchange for a horse, they return in a few hours and insist on revoking the bargain or receiving some additional value. We discovered, too, that the horse which was missing yesterday had been gambled away by the fellow from whom we had purchased him, to a man of a different nation, who had carried him off. We succeeded in buying two more horses, two dogs, and some chappelell, and also exchanged a couple of elk-skins for a gun belonging to the chief... . One of the canoes, for which the Indians would give us very little, was cut up for fuel; two others, together with some elk-skins and pieces of old iron, we bartered for beads, and the remaining two small ones were despatched early next morning, with all the baggage which could not be carried on horseback. We had intended setting out at the same time, but one of our horses broke loose during the night, and we were under the necessity of sending several men in search of him. In the mean time, the Indians, who were always on the alert, stole a tomahawk, which we could not recover, though several of them were searched; and another fellow was detected in carrying off a piece of iron, and kicked out of camp; upon which Captain Lewis, addressing them, told them he was not afraid to fight them, for, if he chose, he could easily put them all to death, and burn their village, but that he did not wish to treat them ill if they kept from stealing; and that, although, if he could discover who had the tomahawks, he would take away their horses, yet he would rather lose the property altogether than take the horse of an innocent man. The chiefs were present at this harangue, hung their heads, and made no reply.

”At ten o'clock the men returned with the horse, and soon after an Indian, who had promised to go with us as far as the Chopunnish, came with two horses, one of which he politely offered to a.s.sist in carrying our baggage. We therefore loaded nine horses, and, giving the tenth to Bratton, who was still too sick to walk, at about ten o'clock left the village of these disagreeable people.”

At an Indian village which they reached soon after leaving that of the disagreeable Skilloots, they found the fellow who had gambled away the horse that he had sold. Being faced with punishment, he agreed to replace the animal he had stolen with another, and a very good horse was brought to satisfy the white men, who were now determined to pursue a rigid course with the thievish Indians among whom they found themselves.

These people, the Eneeshurs, were stingy, inhospitable, and overbearing in their ways. Nothing but the formidable numbers of the white men saved them from insult, pillage, and even murder. While they were here, one of the horses belonging to the party broke loose and ran towards the Indian village. A buffalo robe attached to him fell off and was gathered in by one of the Eneeshurs. Captain Lewis, whose patience was now exhausted, set out, determined to burn the village unless the Indians restored the robe. Fortunately, however, one of his men found the missing article hidden in a hut, and so any act of violent reprisal was not necessary.

So scarce had now become fuel, the party were obliged to buy what little wood they required for their single cooking-fire. They could not afford a fire to keep them warm, and, as the nights were cold and they lay without any shelter, they were most uncomfortable, although the days were warm. They were now travelling along the Columbia River, using their horses for a part of their luggage, and towing the canoes with the remainder of the stuff. On the twenty-third of April they arrived at the mouth of Rock Creek, on the Columbia, a considerable stream which they missed as they pa.s.sed this point on their way down, October 21. Here they met a company of Indians called the Wahhowpum, with whom they traded pewter b.u.t.tons, strips of tin and twisted wire for roots, dogs, and fuel. These people were waiting for the arrival of the salmon. The journal says:--

”After arranging the camp we a.s.sembled all the warriors, and having smoked with them, the violins were produced, and some of the men danced.

This civility was returned by the Indians in a style of dancing, such as we had not yet seen. The spectators formed a circle round the dancers, who, with their robes drawn tightly round the shoulders, and divided into parties of five or six men, perform by crossing in a line from one side of the circle to the other. All the parties, performers as well as spectators, sing, and after proceeding in this way for some time, the spectators join, and the whole concludes by a promiscuous dance and song. Having finished, the natives retired at our request, after promising to barter horses with us in the morning.”

They bought three horses of these Indians and hired three more from a Chopunnish who was to accompany them. The journal adds:--

”The natives also had promised to take our canoes in exchange for horses; but when they found that we were resolved on travelling by land they refused giving us anything, in hopes that we would be forced to leave them. Disgusted at this conduct, we determined rather to cut them to pieces than suffer these people to enjoy them, and actually began to split them, on which they gave us several strands of beads for each canoe. We had now a sufficient number of horses to carry our baggage, and therefore proceeded wholly by land.”

Next day the party camped near a tribe of Indians known as the Pishquitpah. These people had never seen white men before, and they flocked in great numbers around the strangers, but were very civil and hospitable, although their curiosity was rather embarra.s.sing. These people were famous hunters, and both men and women were excellent riders. They were now travelling on the south side of the river, in Oregon, and, after leaving the Pishquitpahs, they encountered the ”Wollawollahs,” as they called them. These Indians are now known as the Walla Walla tribe, and their name is given to a river, a town, and a fort of the United States. In several of the Indian dialects walla means ”running water,” and when the word is repeated, it diminishes the size of the object; so that Walla Walla means ”little running water.” Near here the explorers pa.s.sed the mouth of a river which they called the Youmalolam; it is a curious example of the difficulty of rendering Indian names into English. The stream is now known as the Umatilla.

Here they found some old acquaintances of whom the journal has this account:--

”Soon after we were joined by seven Wollawollahs, among whom we recognized a chief by the name of Yellept, who had visited us on the nineteenth of October, when we gave him a medal with the promise of a larger one on our return. He appeared very much pleased at seeing us again, and invited us to remain at his village three or four days, during which he would supply us with the only food they had, and furnish us with horses for our journey. After the cold, inhospitable treatment we have lately received, this kind offer was peculiarly acceptable; and after a hasty meal we accompanied him to his village, six miles above, situated on the edge of the low country, about twelve miles below the mouth of Lewis' River.