Part 32 (1/2)
”You departed from Egypt saying that never would you return unless I, Amada the priestess, called you, and I told you that I should never call. You said, moreover, that if you came at my call you would demand me in guerdon, and I told you that never would I give myself to you who was doubly sworn to Isis. Yet now I call and now I say that if you come and conquer and I yet live, then, if you still will it, I am yours. Thus stands the case: The Great King advances upon Egypt with an army countless as the sands, nor can Egypt hope to battle against him unaided and alone. He comes to make of her a slave, to kill her children, to burn her temples, to sack her cities and to defile her G.o.ds with blasphemies. Moreover he comes to seize me and to drag me away to shame in his House of Women.
”Therefore for the sake of the G.o.ds, for Egypt's sake and for my own, I pray you come and save us. Moreover I still love you, Shabaka, yes, more a thousand times, then ever I did, though whether you still love me I know not. For that love's sake, therefore, I am ready to break my vows to Isis and to dare her vengeance, if she should desire to be avenged upon me who would save her and her wors.h.i.+p, praying that it may fall on my head and not on yours. This will I do by the counsel of the holy Tanofir, by command of Pharaoh, and with the consent of the high priests of Egypt.
”Now I, Amada, have written. Choose, Shabaka, beloved of my heart.”
Such was the letter that caused my head to swim and set my soul on fire.
Still I said nothing, but thrust it into my robe and waited. Presently Bes, who had been reading in his roll, looked up and spoke, saying,
”Are you minded to see arrows fly and swords s.h.i.+ne in war, Brother?
If so, here is opportunity. Pharaoh writes to me above his own seal, seeking an alliance between Egypt and Ethiopia. He says that the King of kings invades him and that if he conquers Egypt he has sworn to travel on and conquer Ethiopia also, since he learns that it is now ruled by a certain dwarf who once stole his White Signet, and by a certain Egyptian who once killed his Satrap, Idernes.”
”What says the Karoon?” I asked.
Bes rolled his eyes and turning to Karema, asked,
”What says the Karoon's wife?”
Karema laid down the roll she had been studying and answered,
”She says that she has received a command from her master the holy Tanofir to wait upon him forthwith, for reasons that he will explain when she arrives, or to brave his curse upon her, her children, her country and her husband, and not only his but that of the spirits who serve him.”
”The curse of the holy Tanofir is not a thing to mock at,” said Bes, ”as I who revere him, know as well as any man.”
”No, Husband, and therefore I leave for Egypt as soon as may be. It seems that my sister is dead, this year past, and the holy Tanofir has no one to hold his cup.”
”And what shall I do?” asked Bes.
”That is for you to say, Husband. But if you will, you can stay here and guard our children, giving the command of your army to the lord Shabaka.”
Now, for we were alone, Bes twisted himself about, rolling his eyes and laughing as he used to do before he became Karoon of Ethiopia.
”O-ho-ho! Wife,” he said, ”so you are to go to Egypt, leaving me to play the nurse to babes, and my brother here is to command my armies, leaving me to look after the old men and the women. Nay, I think otherwise. I think that I shall come also, that is if my brother wishes it. Did he not save my life and is it not his and with it all I have? Oh! have done. Once more we will stand side by side in the battle, Brother, and afterwards let Fate do as it will with us. Tell me now, what is the tale of archers and of swordsmen with which we can march against the Great King with whom, like you, I have a score to settle?”
”Seventy and five thousand,” I answered.
”Good! On the fifth day from now the army marches for Egypt.”
CHAPTER XVI. TANOFIR FINDS HIS BROKEN CUP
March we did, but on the fifteenth day, not the fifth, since there was much to make ready. First the Council of the Ethiopians must be consulted and through them the people. In the beginning there was trouble over the matter, since many were against a distant war, and this even after Bes had urged that it was better to attack than wait to be attacked. For they answered, and justly, that here in Ethiopia distance and the desert were their s.h.i.+elds, since the King of kings, however great his strength, would be weary and famished before he set foot within their borders.
In the end the knot was cut with a sword, for when the army came to learn of the dispute, from the generals down to the common soldiers, every man clamoured to be led to war, since, as I have said, these Ethiopians were fighters all of them, and near at hand there were none left with whom they could fight. So when the Council came to see that they must choose between war abroad and revolt at home, they gave way, bargaining only that the children of the Karoon should not leave the land so that if aught befell him, there would be some of the true blood left to succeed.
Also the Gra.s.shopper was consulted by the priests who found the omens favourable. Indeed I was told that this great golden locust sat up upon its hind legs upon the altar and waved its feelers in the air, which only happened when wonderful fortune was about to bless the land. The tale reminded me of the nodding of the statues of our own G.o.ds in Egypt when a new Pharaoh was presented to them, and of that of Isis when Amada put up her prayer to the divine Mother. To tell the truth, I suspected Karema of having some hand in the business. However, so it happened.