Part 5 (1/2)
Man-stealing esteemed highly criminal, and punishable by the laws of Guinea: _No_ Negroes allowed to be sold for slaves there, but those deemed prisoners of war, or in punishment for crimes. _Some_ of the Negroe rulers, corrupted by the Europeans, violently infringe the laws of Guinea. The King of Barsailay noted in that respect.
By an inquiry into the laws and customs formerly in use, and still in force amongst the Negroes, particularly on the Gold Coast, it will be found, that provision was made for the general peace, and for the safety of individuals; even in W. Bosman's time, long after the Europeans had established the slave-trade, the natives were not publicly enslaved, any otherwise than in punishment for crimes, when prisoners of war, or by a violent exertion of the power of their corrupted Kings. Where any of the natives were stolen, in order to be sold to the Europeans, it was done secretly, or at least, only connived at by those in power: this appears From Barbot and Bosman's account of the matter, both agreeing that man-stealing was not allowed on the Gold Coast. The first[A] says, ”_Kidnapping or stealing of human creatures is punished there, and even sometimes with death._” And, W. Bosman, whose long residence on the coast, enabled him to speak with certainty, says,[B] ”_That the laws were severe against murder, thievery, and adultery._” And adds, ”_That man-stealing was punished on the Gold Coast with rigid severity and sometimes with death itself._” Hence it may be concluded, that the sale of the greatest part of the Negroes to the Europeans is supported by violence, in defiance of the laws, through the knavery of their princ.i.p.al men,[C] who, (as is too often the case with those in European countries) under pretence of encouraging trade, and increasing the public revenue, disregard the dictates of justice, and trample upon those liberties which they are appointed to preserve.
[Footnote A: Barbot, p. 303.]
[Footnote B: Bosman, p. 143.]
[Footnote C: Note. Barbot, page 270, says, the trade of slaves is in a more peculiar manner the business of Kings, rich men, and prime merchants, exclusive of the inferior sort of blacks.]
Fr. Moor also mentions man-stealing as being discountenanced by the Negroe Governments on the river Gambia, and speaks of the inslaving the peaceable inhabitants, as a violence which only happens under a corrupt administration of justice; he says,[A] ”The Kings of that country generally advise with their head men, scarcely doing any thing of consequence, without consulting them first, except the King of Barsailay, who being subject to hard drinking, is very absolute. It is to this King's insatiable thirst for brandy, that his subjects freedoms and families are in so precarious a situation.[B] Whenever this King wants goods or brandy, he sends a messenger to the English Governor at James Fort, to desire he would send a sloop there with a cargo: _this news, being not at all unwelcome_, the Governor sends accordingly; against the arrival of the sloop, the King goes and ransacks some of his enemies towns, seizing the people, and selling them for such commodities as he is in want of, which commonly are brandy, guns, powder, b.a.l.l.s, pistols, and cutla.s.ses, for his attendants and soldiers; and coral and silver for his wives and concubines. In case he is not at war with any neighbouring King, he then falls upon one of his own towns, which are numerous, and uses them in the same manner.” ”He often goes with some of his troops by a town in the day time, and returning in the night, sets fire to three parts of it, and putting guards at the fourth, there seizes the people as they run out from the fire; he ties their arms behind them, and marches them either to Joar or Cohone, where he sells them to the Europeans.”
[Footnote A: Moor, page 61.]
[Footnote B: Idem, p. 46.]
A. Brue, the French director, gives much the same account, and says,[A]
”That having received goods, he wrote to the King, that if he had a sufficient number of slaves, he was ready to trade with him. This Prince, as well as the other Negroe monarchs, has always a sure way of supplying his deficiencies, by selling his own subjects, for which they seldom want a pretence. The King had recourse to this method, by seizing three hundred of his own people, and sent word to the director, that he had the slaves ready to deliver for the goods.” It seems, the King wanted double the quant.i.ty of goods which the factor would give him for these three hundred slaves; but the factor refusing to trust him, as he was already in the company's debt, and perceiving that this refusal had put the King much out of temper, he proposed that he should give him a licence for taking so many more of his people, as the goods he still wanted were worth but this the King refused, saying ”_It_ might occasion a disturbance amongst his subjects.”[B] Except in the above instance, and some others, where the power of the Negroe Kings is unlawfully exerted over their subjects, the slave-trade is carried on in Guinea with some regard to the laws of the country, which allow of none to be sold, but prisoners taken in their national wars, or people adjudged to slavery in punishment for crimes; but the largeness of the country, the number of kingdoms or commonwealths, and the great encouragement given by the Europeans, afford frequent pretences and opportunities to the bold designing profligates of one kingdom, to surprize and seize upon not only those of a neighbouring government, but also the weak and helpless of their own;[C] and the unhappy people, taken on those occasions, are, with impunity, sold to the Europeans. These practices are doubtless disapproved of by the most considerate amongst the Negroes, for Bosman acquaints us, that even their national wars are not agreeable to such. He says,[D] ”If the person who occasioned the beginning of the war be taken, they will not easily admit him to ransom, though his weight in gold should be offered, for fear he should in future form some new design against their repose.”
[Footnote A: Collection vol. 2. p. 29.]
[Footnote B: Note, This Negroe King thus refusing to comply with the factor's wicked proposal, shews, he was sensible his own conduct was not justifiable; and it likewise appears, the factor's only concern was to procure the greatest number of slaves, without any regard to the injustice of the method by which they were procured. This Andrew Brue, was, for a long time, princ.i.p.al director of the French African factory in those parts; in the management of which, he is in the collection said to have had extraordinary success. The part he ought to have acted as a christian towards the ignorant Africans seems quite out of the question; the profit of his employers appears to have been his sole concern. At page 62, speaking of the country on the Senegal river, he says, ”It was very populous, the soil rich; and if the people were industrious, they might, of their own produce, carry on a very advantageous trade with strangers; there being but few things in which they could be excelled; _but_ (he adds) _it is to be hoped, the Europeans will never let them into the secret._” A remark unbecoming humanity, much more christianity!]
[Footnote C: This inhuman practice is particularly described by Brue, in collect. vol. 2. page 98, where he says, ”That some of the natives are, on all occasions, endeavouring to surprize and carry off their country people. They land (says he) without noise, and if they find a lone cottage, without defence, they surround it, and carry off all the people and effects to their boat, and immediately reimbark.” This seems to be mostly practised by some Negroes who dwell on the sea coast.]
[Footnote D: Bosman, p. 155.]
CHAP. XI.
An account of the shocking inhumanity, used in the carrying on of the slave-trade, as described by factors of different nations, viz. by Francis Moor, on the river Gambia; and by John Barbot, A. Brue, and William Bosman, through the coast of Guinea. _Note_. Of the large revenues arising to the Kings of Guinea from the slave-trade.
First, Francis Moor, factor for the English African company, on the river Gambia,[A] writes, ”That there are a number of Negro traders, called joncoes, or merchants, who follow the slave-trade as a business; their place of residence is so high up in the country as to be six weeks travel from James Fort, which is situate at the mouth of that river.
These merchants bring down elephants teeth, and in some years two thousand slaves, most of which, they say, are prisoners taken in war.
They buy them from the different Princes who take them; many of them are b.u.mbrongs and Petcharies; nations, who each of them have different languages, and are brought from a vast way inland. Their way of bringing them is tying them by the neck with leather thongs, at about a yard distant from each other, thirty or forty in a string, having generally a bundle of corn or elephants teeth upon each of their heads. In their way from the mountains, they travel thro' very great woods, where they cannot for some days get water; so they carry in skin bags enough to support them for a time. I cannot (adds Moor) be certain of the number of merchants who follow this trade, but there may, perhaps, be about an hundred, who go up into the inland country, with the goods which they buy from the white men, and with them purchase, in various countries, gold, slaves, and elephants teeth. Besides the slaves, which the merchants bring down, there are many bought along the river: These are either taken in war, as the former are, or men condemned for crimes; _or else people stolen, which is very frequent_.--Since the slave-trade has been used, all punishments are changed into slavery; there being an advantage on such condemnation, _they strain for crimes very hard, in order to get the benefit of selling the criminal_.”
[Footnote A: Moor, page 28.]
John Barbot, the French factor, in his account of the manner by which the slaves are procured, says,[A] ”The slaves sold by the Negroes, are for the most part prisoners of war, or taken in the incursions they make in their enemies territories; others are stolen away by their neighbours, when found abroad on the road, or in the woods; or else in the corn fields, at the time of the year when their parents keep them there all the day to scare away the devouring small birds.” Speaking of the transactions on that part of Guinea called the Slave Coast, where the Europeans have the most factories, and from whence they bring away much the greatest number of slaves, the same author, and also Bosman[B]
says, ”The inhabitants of Coto do much mischief, in stealing those slaves they sell to the Europeans, from the upland country.--That the inhabitants of Popo excell the former; being endowed with a much larger share of courage, they rob more successfully, by which means they increase their riches and trade,” The author particularly remarks, ”_That they are encouraged in this practice by the Europeans_; sometimes it happens, according to the success of their inland excursions, that they are able to furnish two hundred slaves or more, in a few days.” And he says,[C] ”The blacks of Fida, or Whidah, are so expeditious in trading for slaves, that they can deliver a thousand every month.”--”If there happens to be no stock of slaves there, the factor must trust the blacks with his goods, to the value of one hundred and fifty, or two hundred pounds; which goods they carry up into the inland country, to buy slaves at all markets,[D] for above six hundred miles up the country, where they are kept like cattle in Europe; the slaves sold there being generally prisoners of war, taken from their enemies like other booty, and perhaps some few sold by their own countrymen, in extreme want, or upon a famine, as also some as a punishment of heinous crimes.” So far Barbot's account; that given by William Bosman is as follows:[E] ”When the slaves which are brought from the inland countries come to Whidah, they are put in prison together; when we treat concerning buying them, they are all brought out together in a large plain, where, by our surgeons, they are thoroughly examined, and that naked, both men and women, without the least distinction or modesty.[F]
Those which are approved as good, are set on one side; in the mean while a burning iron, with the arms or name of the company, lies in the fire, with which ours are marked on the breast. When we have agreed with the owners of the slaves, they are returned to their prisons, where, from that time forward, they are kept at our charge, and cost us two pence a day each slave, which serves to subsist them like criminals on bread and water; so that to save charges, we send them on board our s.h.i.+ps the very first opportunity; before which, their masters strip them of all they have on their backs, so that they come on board stark naked, as well women as men. In which condition they are obliged to continue, if the master of the s.h.i.+p is not so charitable (which he commonly is) as to bestow something on them to cover their nakedness. Six or seven hundred are sometimes put on board a vessel, where they lie as close together as it is possible for them to be crowded.”