Part 14 (1/2)

To free this beautiful spot of earth and its children from their oppressors-to restore to them the might and greatness which had once been theirs-to s.n.a.t.c.h down the crescent from the tents and buildings which lay below him and plant the cross which from his infancy he had held sacred-to lead enthusiastic troops of Egyptians against the Moslems-to quell their arrogance and drive them back to the East like Sesostris, the hero of history and legend-this was a task worthy of the grandson of Menas, of the son of George the great and just Mukaukas.

Paula would not oppose such an enterprise; his excited imagination pictured her indeed as a second Zen.o.bia by his side, ready for any great achievement, fit to aid him and to rule.

Fully possessed by this dream of the future, he had long ceased to gaze at the glories of the sunset and was sitting with eyes fixed on the ground. Suddenly his soaring visions were interrupted by men's voices coming up from the street just below the terrace. He looked over and perceived at its foot about a score of Egyptian laborers; free men, with no degrading tokens of slavery, making their way along, evidently against their will and yet in sullen obedience, with no thought of resistance or evasion, though only a single Arab held them under control.

The sight fell on his excited mood like rain on a smouldering fire, like hail on sprouting seed. His eye, which a moment ago had sparkled with enthusiasm, looked down with contempt and disappointment on the miserable creatures of whose race he came. A line of bitter scorn curled his lip, for this troop of voluntary slaves were beneath his anger-all the more so as he more vividly pictured to himself what his people had once been and what they were now. He did not think of all this precisely, but as dusk fell, one scene after another from his own experience rose before his mind's eye-occasions on which the Egyptians had behaved ignominiously, and had proved that they were unworthy of freedom and inured to bow in servitude. Just as one Arab was now able to reduce a host of his fellow-countrymen to subjection, so formerly three Greeks had held them in bondage. He had known numberless instances of almost glad submission on the part of freeborn Egyptians-peasants, village magnates, and officials, even on his father's estates and farms. In Alexandria and Memphis the sons of the soil had willingly borne the foreign yoke, allowing themselves to be thrust into the shade and humbled by Greeks, as though they were of a baser species and origin, so long only as their religious tenets and the subtleties of their creed remained untouched. Then he had seen them rise and shed their blood, yet even then only with loud outcries and a promising display of enthusiasm. But their first defeat had been fatal and it had required only a small number of trained soldiers to rout them.

To make any attempt against a bold and powerful invader as the leader of such a race would be madness; there was no choice but to rule his people in the service of the enemy and so exert his best energies to make their lot more endurable. His father's wiser and more experienced judgment had decided that the better course was to serve his people as mediator between them and the Arabs rather than to attempt futile resistance at the head of Byzantine troops.

”Wretched and degenerate brood!” he muttered wrathfully, and he began to consider whether he should not quit the spot and show the arrogant Arab that one Egyptian, at any rate, still had spirit enough to resent his contempt, or whether he should yet wait for the sake of the good cause, and swallow down his indignation. No! he, the son of the Mukaukas, could not-ought not to brook such treatment. Rather would he lose his life as a rebel, or wander an exile through the world and seek far from home a wider field for deeds of prowess, than put his free neck under the feet of the foe.

But his reflections were disturbed by the sound of footsteps, and looking round he saw the gleam of lanterns moving to and fro on the terrace, turned directly on him. These must be Amru's servants come to conduct him to their master, who, as he supposed, would now do him the honor to receive him-tired out with hunting, no doubt, and stretched on his divan while he imperiously informed his guest, as if he were some freed slave, what his wishes were.

But the steps were not those of a messenger. The great general himself had come to welcome him; the lantern-bearers were not to show the way to Amru's couch, but to guide Amru to the ”son of his dear departed friend.” The haughty Vicar of the Khaliffs was the most cordial host, prompted by hospitality to make his guest's brief stay beneath his roof as pleasant as possible, and giving him the right hand of welcome.

He apologized for his prolonged absence in very intelligible Greek, having learnt it in his youth as a caravan-leader to Alexandria; he expressed his regret at having left Orion to wait so long, blamed his servants for not inviting him indoors and for neglecting to offer him refreshment. As they crossed the garden-terrace he laid his hand on the youth's shoulder, explained to him that the lion he had been pursuing, though wounded by one of his arrows, had got away, and added that he hoped to make good his loss by the conquest of a n.o.bler quarry than the beast of prey.

There was nothing for it but that the young man should return courtesy for courtesy; nor did he find it difficult. The Arab's fine pleasant voice, full of sincere cordiality, and the simple distinction and dignity of his manner appealed to Orion, flattered him, gave him confidence, and attracted him to the older man who was, besides, a valiant hero.

In his brightly-lighted room hung with costly Persian tapestry, Amru invited his guest to share his simple hunter's supper after the Arab fas.h.i.+on; so Orion placed himself on one side of the divan while the Governor and his Vekeel-[Deputy]-Obada-a Goliath with a perfectly black moorish face squatted rather than sat on the other, after the manner of his people.

Amru informed his guest that the black giant knew no Greek, and he only now and then threw in a few words which the general interpreted to Orion when he thought fit; but the negro's remarks were not more pleasing to the young Egyptian than his manner and appearance.

Obada had in his childhood been a slave and had worked his way up to his present high position by his own exertions; his whole attention seemed centred in the food before him, which he swallowed noisily and greedily, and yet that he was able to follow the conversation very well, in spite of his ignorance of Greek, his remarks sufficiently proved. Whenever he looked up from the dishes, which were placed in the midst on low tables, to put in a word, he rolled his big eyes so that only the whites remained visible; but when he turned them on Orion, their small, black pupils transfixed him with a keen and, as the young man thought, exceedingly sinister glare.

The presence of this man oppressed him; he had heard of his base origin, which to Orion's lofty ideas rendered him contemptible, of his fierce valor, and remarkable shrewdness; and though he did not understand what Obada said, more than once there was something in the man's tone that brought the blood into his face and made him set his teeth. The more kindly and delightful the effect of the Arab's speech and manner, the more irritating and repulsive was his subordinate; and Orion was conscious that he would have expressed himself more freely, and have replied more candidly to many questions, if he had been alone with Amru.

At first his host made enquiries as to his residence in Constantinople and asked much about his father; and he seemed to take great interest in all he heard till Obada interrupted Orion, in the midst of a sentence, with an enquiry addressed to his superior. Amru hastily answered him in Arabic and soon after gave a fresh turn to the conversation.

The Vekeel had asked why Amru allowed that Egyptian boy to chatter so much before settling the matter about which he had sent for him, and his master had replied that a man is best entertained when he has most opportunity given him for hearing himself talk; that moreover the young man was well-informed, and that all he had to say was interesting and important.

The Moslems drank nothing; Orion was served with capital wine, but he took very little, and at length Amru began to speak of his father's funeral, alluding to the Patriarch's hostility, and adding that he had talked with him that morning and had been surprised at the marked antagonism he had confessed towards his deceased fellow-believer, who seemed formerly to have been his friend. Then Orion spoke out; he explained fully what the reasons were that had moved the Patriarch to display such conspicuous and far-reaching animosity towards his father. All that Benjamin cared for was to stand clear in the eyes of Christendom of the reproach of having abandoned a Christian land to conquerors who were what Christians termed ”infidels” and his aim at present was to put his father forward as the man wholly and solely responsible for the supremacy of the Moslems in the land.

”True, true; I understand,” Amru put in, and when the young man went on to tell him that the final breach between the Patriarch and the Mukaukas George had been about the convent of St. Cecilia, whose rights the prelate had tried to abrogate by an illegal interpretation of certain ancient and perfectly clear doc.u.ments; the Arab exchanged rapid glances with the Vekeel and then broke in: ”And you? Are you disposed to submit patiently to the blow struck at you and at your parent's worthy memory by this restless old man, who hates you as he did your father before you?”

”Certainly not,” replied the youth proudly.

”That is right!” cried the general. ”That is what I expected of you; but tell me now, with what weapons you, a Christian, propose to defy this shrewd and powerful man, in whose hands-as I know full well-you have placed the weal and woe, not of your souls alone....”

”I do not know yet,” replied Orion, and as he met a glance of scorn from the Vekeel, he looked down.

At this Amru rose, went closer to him, and said ”And you will seek them in vain, my young friend; nor, if you found them, could you use them. It is easier to hit a woman, an eel, a soaring bird, than these supple, weak, unarmed, robed creatures, who have love and peace on their tongues and use their physical helplessness as a defence, aiming invisible but poisoned darts at those they hate-at you first and foremost, Son of the Mukaukas; I know it and I advise you: Be on your guard! If indeed manly revenge for this slight on your father's memory is dear to your heart you can easily procure it-but only on one condition.”

”Show it me!” cried Orion with flaming eyes. ”Become one of us.”

”That is what I came here for. My brain and my arm from this day forth are at the service of the rulers of my country: yourself and our common master the Khaliff.”

”Ya Salaam-that is well!” cried Amru, laying his hand on Orion's shoulder. ”There is but one G.o.d, and yours is ours, too, for there is none other but He! you will not have to sacrifice much in becoming a Moslem, for we, too, count your lord Jesus as one of the prophets; and even you must confess that the last and greatest of them is Mohammed, the true prophet of G.o.d. Every man must acknowledge our lord Mohammed, who does not wilfully shut his eyes to the events which have come about under his government and in his name. Your own father admitted...”

”My father?”

”He was forced to admit that we are more zealous, more earnest, more deeply possessed by our faith than you, his own fellow-believers.”

”I know it.”

”And when I told him that I had given orders that the desk for the reader of the Koran in our new mosque should be discarded, because when he stepped up to it he was uplifted above the other wors.h.i.+ppers, the weary Mukaukas was quite agitated with satisfaction and uttered a loud cry of approbation. We Moslems-for that was what my commands implied-must all be equal in the presence of G.o.d, the Eternal, the Almighty, the All-merciful; their leader in prayer must not be raised above them, even by a head; the teaching of the Prophet points the road to Paradise, to all alike, we need no earthly guide to show us the way. It is our faith, our righteousness, our good deeds that open or close the gates of heaven; not a key in the hand of a priest. When you are one of us, no Benjamin can embitter your happiness on earth, no Patriarch can abrogate your claims and your father's to eternal bliss. You have chosen well, boy! Your hand, my convert to the true faith!”

And he held out his hand to Orion with glad excitement. But the young man did not take it; he drew back a little and said rather uneasily: ”Do not misunderstand me, great Captain. Here is my hand, and I can know no greater honor than that of grasping yours, of wielding my sword under your command, of wearing it out in your service and in that of my lord the Khaliff; but I cannot be untrue to my faith.”

”Then be crushed by Benjamin-you and all your people!” cried Armu, disappointed and angry. He waved his hand with a gesture of disgust and dismissal, and then turned to the Vekeel with a shrug, to answer the man's scornful exclamation.

Orion looked at them in dumb indecision; but he quickly collected himself, and said in a tone of modest but urgent entreaty: ”Nay; hear me and do not reject my pet.i.tion. It could only be to my advantage to go over to you; and yet I can resist so great a temptation; but for that very reason I shall keep faith with you as I do to my religion.”

”Until the priests compel you to break it,” interrupted the Arab roughly.

”No, no!” cried Orion. ”I know that Benjamin is my foe; but I have lost a beloved parent, and I believe in a meeting beyond the grave.”

”So do I,” replied the Moslem. ”And there is but one Paradise and one h.e.l.l, as there is but one G.o.d.”

”What gives you this conviction?”

”My faith.”

”Then forgive me if I cling to mine, and hope to see my father once more in that Heaven....”

”The heaven to which, as you fools believe, no souls but your own are admitted! But supposing that it is open only to the immortal spirit of Moslems and closed against Christians?-What do you know of that Paradise? I know your sacred Scriptures-Is it described in them? But the All-merciful allowed our Prophet to look in, and what he saw he has described as though the Most High himself had guided his reed. The Moslem knows what Heaven has to offer him,-but you? Your h.e.l.l, you do know; your priests are more readier to curse than to bless. If one of you deviates by one hair's breadth from their teaching they thrust him out forthwith to the abode of the d.a.m.ned.-Me and mine, the Greek Christians, and-take my word for it boy-first and foremost you and your father!”

”If only I were sure of finding him there!” cried Orion striking his breast. ”I really should not fear to follow him. I must meet him, must see him again, were it in h.e.l.l itself!”

At these words the Vekeel burst into loud laughter, and when Amru reproved him sharply the negro retorted and a vehement dialogue ensued.

Obada's contumely had roused Orion's wrath; he was longing, burning to reduce this insolent antagonist to silence. However, he contained himself by a supreme effort of will, till Amru turned to him once more and said in a reserved tone, but not unkindly: ”This clear-sighted man has mentioned a suspicion which I myself had already felt. A worldly-minded young Christian of your rank is not so ready to give up earthly joys and happiness for the doubtful bliss of your Paradise and when you do so and are prepared to forego all that a man holds most dear: Honor, temporal possessions, a wide field of action, and revenge on your enemies, to meet the spirit of the departed once more after death, there must be some special reason in the background. Try to compose yourself, and believe my a.s.surances that I like you and that you will find in me a zealous protector and a discreet friend if you will but tell me candidly and fully what are the motives of your conduct. I myself really desire that our interview should be fruitful of advantages on both sides. So put your trust in a man so much your senior and your father's friend, and speak.”

”On no consideration in the presence of that man!” said Orion in a tremulous voice. ”Though he is supposed not to understand Greek, he follows every word I say with malicious watchfulness; he dared to laugh at me, he...”

”He is as discreet as he is brave, and my Vekeel,” interrupted Amru reprovingly. ”If you join us you will have to obey him; and remember this, young man. I sent for you to impose conditions on you, not to have them dictated to me. I grant you an audience as the ruler of this country, as the Vicar of Omar, your Khaliff and mine.”

”Then I entreat you to dismiss me, for in the presence of that man my heart and lips are sealed; I feel that he is my enemy.”

”Beware of his becoming so!” cried the governor, while Obada shrugged his shoulders scornfully.

Orion understood this gesture, and although he again succeeded in keeping cool he felt that he could no longer be sure of himself; he bowed low, without paying any heed to the Vekeel, and begged Amru to excuse him for the present.

Amru, who had not failed to observe Obada's demeanor and who keenly sympathized with what was going on in the young man's mind, did not detain him; but his manner changed once more; he again became the pressing host and invited his guest, as it was growing late, to pa.s.s the night under his roof. Orion politely declined, and when at length he quitted the room-without deigning even to look at the Negro-Amru accompanied him into the anteroom. There he grasped the young man's hand, and said in a low voice full of sincere and fatherly interest: ”Beware of the Negro; you let him perceive that you saw through him-it was brave but rash. For my part I honestly wish you well.”