Part 5 (1/2)
The movement to the West Indies was accelerated by other factors. After the emanc.i.p.ation in those islands in the thirties, there had for some years been a dearth of labor. Desiring to enjoy their freedom and living in a climate where there was not much struggle for life, the freedmen either refused to work regularly or wandered about purposely from year to year. The islands in which sugar had once played a conspicuous part as the foundation of their industry declined and something had to be done to meet this exigency. In the forties and fifties, therefore, there came to the United States a number of labor agents whose aim was to set forth the inviting aspect of the situation in the West Indies so as to induce free Negroes to try their fortunes there. To this end meetings were held in Baltimore, Philadelphia, New York and Boston and even in some of the cities of the South, where these agents appealed to the free Negroes to emigrate.[l4]
Thus before the American Colonization Society had got well on its way toward accomplis.h.i.+ng its purpose of deporting the Negroes to Africa the West Indies and British Guiana claimed the attention of free people of color in offering there unusual opportunities. After the consummation of British emanc.i.p.ation in those islands in 1838, the English nation came to he regarded by the Negroes of the United States as the exclusive friend of the race. The Negro press and church vied with each other in praising British emanc.i.p.ation as an act of philanthropy and pointed to the English dominions as an asylum for the oppressed. So disturbed were the whites by this growing feeling that riots broke out in northern cities on occasions of Negro celebrations of the anniversary of emanc.i.p.ation in the West Indies.[l5]
In view of these facts, the colonizationists had to redouble their efforts to defend their cause. They found it a little difficult to make a good case for Liberia, a land far away in an unhealthy climate so much unlike that of the West Indies and British Guiana, where Negroes had been declared citizens ent.i.tled to all privileges afforded by the government.
The colonizationists could do no more than to express doubt that the Negroes would have there the opportunities for mental, moral and social betterment which were offered in Liberia. The promoters of the enterprise in Africa did not believe that the West Indian planters who had had emanc.i.p.ation forced upon them would accept blacks from the United States as their equals, nor that they, far from receiving the consideration of freedmen, would be there any more than menials. When told of the establishment of schools and churches for the improvement of the freedmen, the colonizationists replied that schools might be provided, but the planters could have no interest in encouraging education as they did not want an elevated cla.s.s of people but bone and muscle. As an evidence of the truth of this statement it was a.s.serted that newspapers of the country were filled with disastrous accounts of the falling off of crops and the scarcity of labor but had little to say about those forces instrumental in the uplift of the people.[16]
An effort was made also to show that there would be no economic advantage in going to the British dominions. It was thought that as soon as the first demand for labor was supplied wages would be reduced, for no new plantations could be opened there as in a growing country like Liberia. It would be impossible, therefore, for the Negroes immigrating there to take up land and develop a cla.s.s of small farmers as they were doing in Africa.
Under such circ.u.mstances, they contended, the Negroes in the West Indies could not feel any of the ”elevating influences of nationality of character,” as the white men would limit the influence of the Negroes by retaining practically all of the wealth of the islands. The inducements, therefore, offered the free Negroes in the United States were merely intended to use them in supplying in the British dominions the need of men to do drudgery scarcely more elevating than the toil of slaves.[l7]
Determined to interest a larger number of persons in diverting the attention of the free Negroes from the West Indies, the colonizationists took higher ground. They a.s.serted that the interests of the millions of white men in this country were then at stake, and even if it would be better for the three million Negroes of the country gradually to emigrate to the British dominions, it would eventually prove prejudicial to the interests of the United States. They showed how the Negroes immigrating into the West Indies would be made to believe that the refusal to extend to them here social and political equality was cruel oppression and the immigrants, therefore, would carry with them no good will to this country.
When they arrived in the West Indies their circ.u.mstances would increase this hostility, alienate their affections and estrange them wholly from the United States. Taught to regard the British as the exclusive friends of their race, devoted to its elevation, they would become British in spirit. As such, these Negroes would be controlled by British influence and would increase the wealth and commerce of the British and as soldiers would greatly strengthen British power.[l8]
It was better, therefore, they argued, to direct the Negroes to Liberia, for those who went there with a feeling of hostility against the white people were placed in circ.u.mstances operating to remove that feeling, in that the kind solicitude for their welfare would be extended them in their new home so as to overcome their prejudices, win their confidence, and secure their attachment. Looking to this country as their fatherland and the home of their benefactors, the Liberians would develop a nation, taking the religion, customs and laws of this country as their models, marketing their produce in this country and purchasing our manufactures.
In spite of its independence, therefore, Liberia would be American in feeling, language and interests, affording a means to get rid of a cla.s.s undesirable here but desirable to us there in their power to extend American influence, trade and commerce.[l9]
Negroes migrated to the West Indies in spite of this warning and protest.
Hayti, at first looked upon with fear of having a free Negro government near slaveholding States, became fixed in the minds of some as a desirable place for the colonization of free persons of color.[20] This was due to the apparent natural advantages in soil, climate and the situation of the country over other places in consideration. It was thought that the island would support fourteen millions of people and that, once opened to immigration from the United States, it would in a few years fill up by natural increase. It was remembered that it was formerly the emporium of the Western World and that it supplied both hemispheres with sugar and coffee. It had rapidly recovered from the disaster of the French Revolution and lacked only capital and education which the United States under these circ.u.mstances could furnish. Furthermore, it was argued that something in this direction should be immediately done, as European nations then seeking to establish friendly relations with the islands, would secure there commercial advantages which the United States should have and could establish by sending to that island free Negroes especially devoted to agriculture.
In 1836, Z. Kingsley, a Florida planter,[2l] actually undertook to carry out such a plan on a small scale. He established on the northeast side of Hayti, near Port Plate, his son, George Kingsley, a well-educated colored man of industrious habits and uncorrupted morals, together with six ”prime African men,” slaves liberated for that express purpose. There he purchased for them 35,000 acres of land upon which they engaged in the production of crops indigenous to that soil.
Hayti, however, was not to be the only island to get consideration. In 1834 two hundred colored emigrants went from New York alone to Trinidad, under the superintendence and at the expense of planters of that island.
It was later reported that every one of them found employment on the day of arrival and in one or two instances the most intelligent were placed as overseers at the salary of $500 per annum. No one received less than $1.00 a day and most of them earned $1.50. The Trinidad press welcomed these immigrants and spoke in the highest terms of the valuable services they rendered the country.[22] Others followed from year to year. One of these Negroes appreciated so much this new field of opportunity that he returned and induced twenty intelligent free persons of color living in Annapolis, Maryland, also to emigrate to Trinidad.[23]
_The New York Sun_ reported in 1840 that 160 colored persons left Philadelphia for Trinidad. They had been hired by an eminent planter to labor on that island and they were encouraged to expect that they should have privileges which would make their residence desirable. The editor wished a few dozen Trinidad planters would come to that city on the same business and on a much larger scale.[24] N.W. Pollard, agent of the Government of Trinidad, came to Baltimore in 1851 to make his appeal for emigrants, offering to pay all expenses.[25] At a meeting held in Baltimore, in 1852, the parents of Mr. Stanbury Boyce, now a retired merchant in Was.h.i.+ngton, District of Columbia, were also induced to go.
They found there opportunities which they had never had before and well established themselves in their new home. The account which Mr. Boyce gives in a letter to the writer corroborates the newspaper reports as to the success of the enterprise.[26]
The _New York Journal of Commerce_ reported in 1841 that, according to advices received at New Orleans from Jamaica, there had arrived in that island fourteen Negro emigrants from the United States, being the first fruits of Mr. Barclay's mission to this country. A much larger number of Negroes were expected and various applications for their services had been received from respectable parties.[27] The products of soil were reported as much reduced from former years and to meet its demand for labor some freedmen from Sierra Leone were induced to emigrate to that island in 1842.[28] One Mr. Anderson, an agent of the government of Jamaica, contemplated visiting New York in 1851 to secure a number of laborers, tradesmen and agricultural settlers.[29]
In the course of time, emigration to foreign lands interested a larger number of representative Negroes. At a national council called in 1853 to promote more effectively the amelioration of the colored people, the question of emigration and that only was taken up for serious consideration. But those who desired to introduce the question of Liberian colonization or who were especially interested in that scheme were not invited. Among the persons who promoted the calling of this council were William Webb, Martin R. Delaney, J. Gould Bias, Franklin Turner, Augustus Greene, James M. Whitfield, William Lambert, Henry Bibb, James T. Holly and Henry M. Collins.
There developed in this a.s.sembly three groups, one believing with Martin R. Delaney that it was best to go to the Niger Valley in Africa, another following the counsel of James M. Whitfield then interested in emigration to Central America, and a third supporting James T. Holly who insisted that Hayti offered the best opportunities for free persons of color desiring to leave the United States. Delaney was commissioned to proceed to Africa, where he succeeded in concluding treaties with eight African kings who offered American Negroes inducements to settle in their respective countries. James Redpath, already interested in the scheme of colonization in Hayti, had preceded Holly there and with the latter as his coworker succeeded in sending to that country as many as two thousand emigrants, the first of whom sailed from this country in 1861.[30] Owing to the lack of equipment adequate to the establishment of the settlement and the unfavorable climate, not more than one third of the emigrants remained. Some attention was directed to California and Central America just as in the case of Africa but nothing in that direction took tangible form immediately, and the Civil War following soon thereafter did not give some of these schemes a chance to materialize.
[Footnote 1: _The African Repository_, XVI, p. 22.]
[Footnote 2: _The African Repository_, XVI, p. 23; Alexander, _A History of Colonization_, p. 347.]
[Footnote 3: _Ibid_., XVI, p. 113.]
[Footnote 4: Jay, _An Inquiry_, pp. 25, 29; Hodgkin, _An Inquiry_, p. 31.]
[Footnote 5: _The African Repository_, IV, p. 276; Griffin, _A Plea for Africa_, p. 65.]
[Footnote 6: Jay, _An Inquiry_, pa.s.sim; _The Journal of Negro History_, I, pp. 276-301; and Stebbins, _Facts and Opinions_, pp.
200-201.]
[Footnote 7: Hart, _Slavery and Abolition_, p. 237.]