Part 30 (2/2)
Seven weeks later, the pervadence throughout the dormitory of an atmospheric effect more curious than pleasing led to the discovery that he had converted his box into a rabbit hutch. Confronted with eleven kicking witnesses, and reminded of his former promises, he explained that rabbits were not mice, and seemed to consider that a new and vexatious regulation had been sprung upon him. The rabbits were confiscated. What was their ultimate fate, we never knew with certainty, but three days later we were given rabbit-pie for dinner. To comfort him I endeavoured to a.s.sure him that these could not be his rabbits. He, however, convinced that they were, cried steadily into his plate all the time that he was eating them, and afterwards, in the playground, had a stand-up fight with a fourth form boy who had requested a second helping.
That evening he performed another solemn oath-taking, and for the next month was the model boy of the school. He read tracts, sent his spare pocket-money to a.s.sist in annoying the heathen, and subscribed to _The Young Christian_ and _The Weekly Rambler_, an Evangelical Miscellany (whatever that may mean). An undiluted course of this pernicious literature naturally created in him a desire towards the opposite extreme. He suddenly dropped _The Young Christian_ and _The Weekly Rambler_, and purchased penny dreadfuls; and taking no further interest in the welfare of the heathen, saved up and bought a second-hand revolver and a hundred cartridges. His ambition, he confided to me, was to become ”a dead shot,” and the marvel of it is that he did not succeed.
Of course, there followed the usual discovery and consequent trouble, the usual repentance and reformation, the usual determination to start a new life.
Poor fellow, he lived ”starting a new life.” Every New Year's Day he would start a new life--on his birthday--on other people's birthdays. I fancy that, later on, when he came to know their importance, he extended the principle to quarter days. ”Tidying up, and starting afresh,” he always called it.
I think as a young man he was better than most of us. But he lacked that great gift which is the distinguis.h.i.+ng feature of the English-speaking race all the world over, the gift of hypocrisy. He seemed incapable of doing the slightest thing without getting found out; a grave misfortune for a man to suffer from, this.
Dear simple-hearted fellow, it never occurred to him that he was as other men--with, perhaps, a dash of straightforwardness added; he regarded himself as a monster of depravity. One evening I found him in his chambers engaged upon his Sisyphean labour of ”tidying up.” A heap of letters, photographs, and bills lay before him. He was tearing them up and throwing them into the fire.
I came towards him, but he stopped me. ”Don't come near me,” he cried, ”don't touch me. I'm not fit to shake hands with a decent man.”
It was the sort of speech to make one feel hot and uncomfortable. I did not know what to answer, and murmured something about his being no worse than the average.
”Don't talk like that,” he answered excitedly; ”you say that to comfort me, I know; but I don't like to hear it. If I thought other men were like me I should be ashamed of being a man. I've been a blackguard, old fellow, but, please G.o.d, it's not too late. To-morrow morning I begin a new life.”
He finished his work of destruction, and then rang the bell, and sent his man downstairs for a bottle of champagne.
”My last drink,” he said, as we clicked gla.s.ses. ”Here's to the old life out, and the new life in.”
He took a sip and flung the gla.s.s with the remainder into the fire. He was always a little theatrical, especially when most in earnest.
For a long while after that I saw nothing of him. Then, one evening, sitting down to supper at a restaurant, I noticed him opposite to me in company that could hardly be called doubtful.
He flushed and came over to me. ”I've been an old woman for nearly six months,” he said, with a laugh. ”I find I can't stand it any longer.”
”After all,” he continued, ”what is life for but to live? It's only hypocritical to try and be a thing we are not. And do you know”--he leant across the table, speaking earnestly--”honestly and seriously, I'm a better man--I feel it and know it--when I am my natural self than when I am trying to be an impossible saint.”
That was the mistake he made; he always ran to extremes. He thought that an oath, if it were only big enough, would frighten away Human Nature, instead of serving only as a challenge to it. Accordingly, each reformation was more intemperate than the last, to be duly followed by a greater swing of the pendulum in the opposite direction.
Being now in a thoroughly reckless mood, he went the pace rather hotly.
Then, one evening, without any previous warning, I had a note from him.
”Come round and see me on Thursday. It is my wedding eve.”
I went. He was once more ”tidying up.” All his drawers were open, and on the table were piled packs of cards, betting books, and much written paper, all, as before, in course of demolition.
I smiled: I could not help it, and, no way abashed, he laughed his usual hearty, honest laugh.
”I know,” he exclaimed gaily, ”but this is not the same as the others.”
Then, laying his hand on my shoulder, and speaking with the sudden seriousness that comes so readily to shallow natures, he said, ”G.o.d has heard my prayer, old friend. He knows I am weak. He has sent down an angel out of Heaven to help me.”
He took her portrait from the mantelpiece and handed it me. It seemed to me the face of a hard, narrow woman, but, of course, he raved about her.
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