Part 23 (1/2)
”I mean that the religion of such men must be false,” growled the Indian, somewhat defiantly.
”Now, Tiger,” returned his friend in a remonstrative tone, ”that is not spoken with your usual wisdom. The religion which a man professes may be true, though his profession of it may be false. However, I am not unwilling to admit that the view of our religion which is presented in this land is false--very false. Nevertheless, Christianity is true. I will have some talk with you at another time on this subject, my friend.
Meanwhile, let us return to the point from which we broke off--the disturbed state of this unhappy country.”
Let us pause here, reader, to a.s.sure you that this incident of the spectacles is no fiction. Well would it be for the South American Republics at this day, as well as for the good name of Spain, if the poor aborigines of South America had nothing more serious to complain of than the arbitrary act of the dishonest governor referred to; but it is a melancholy fact that, ever since the conquest of Peru by Pizarro, the Spaniards have treated the Indians with brutal severity, and it is no wonder that revenge of the fiercest nature still lingers in the b.r.e.a.s.t.s of the descendants of those unfortunate savages.
Probably our reader knows that the Peruvian region of the Andes is rich in gold and silver-mines. These the Spanish conquerors worked by means of Indian slave labour. Not long after the conquest a compulsory system of personal toil was established, whereby a certain proportion of the natives of each district were appointed by lot to work in the mines.
Every individual who obtained a grant of a mine became ent.i.tled to a certain number of Indians to work it, and every mine which remained unwrought for a year and a day became the property of any one who chose to claim and work it. As there were many hundreds of mines registered in Peru alone, it may be imagined what a host of Indians were consequently condemned to a degraded state of slavery.
The labour of the mines was so dreadful that each unfortunate on whom the lot fell considered it equivalent to his death-warrant. And that there was ground for this belief is proved by the fact that not more than one in six of the Indians condemned to the mines survived the treatment there inflicted. Each mitayo, or conscript, received nominally two s.h.i.+llings a day. But he never actually received it. On his fate being fixed by lot, the poor fellow carried his wife and children to the mines with him, and made arrangements for never again returning home. His food and lodging, being supplied by his employers, (owners?) were furnished at such an extravagant rate that he always found himself in debt at the end of his first year--if he outlived it.
In that case he was not allowed to leave until his debt was paid, which, of course, it never was.
Usually, however, the bad air and heavy labour of the mines, coupled with grief, told so much on men accustomed to the fresh air and free life of the wilderness, that death closed the scene before the first year of servitude was out. It is said that above eight millions of natives have perished thus in the mines of Peru.
We have shown briefly one of the many phases of tyrannical cruelty practised by the conquerors of the land. Here is another specimen. At first there were few merchants in Peru, therefore privilege was granted to the Spanish corregidors, or governors of districts, to import goods suitable for Indians, and barter them at a fair price. Of course this permission was abused, and trade became a compulsory and disgraceful traffic. Useless and worthless articles and damaged goods--razors, for instance, silk stockings, velvets, etcetera--were forced on Indians who preferred naked feet and had no beards.
The deeds of the soldiers, miners, and governors were but too readily copied by the priests, many of whom were rapacious villains who had chosen the crucifix as their weapon instead of the sword. One priest, for instance, besides his regular dues and fees, received during the year as _presents_, which he _exacted_ at certain festivals, 200 sheep, 6000 head of poultry, 4000 guinea-pigs, and 50,000 eggs, and he would not say ma.s.s on those festival-days until a due proportion of the presents was delivered. And this case of extortion is not told of one of the priests of old. It occurred in the second quarter of the present century. Another priest summoned a widow to make declaration of the property left her by her husband, so that he might fix the scale of his burial fees! He made a high demand. She implored his mercy, reminding him of her large family. He was inexorable, but offered to give up his claim if she would give him her eldest son--a boy of eight--to be sold as a slave or given away as a present. (It seems that the senhoras of those lands want such boys to carry their kneeling carpets.) The civil authorities could not be appealed to in this case. There was no redress, so the widow had to agree to give up her son! Doubtless both in camp and in church there may have been good men, but if so, they form an almost invisible minority on the page of Peruvian history.
In short, tyranny in every form was, and for centuries has been, practised by the white men on the savages; and it is not a matter of wonder that the memory of these things rankles in the Indian's bosom even at the present time, and that in recent books of travel we read of deeds of diabolical cruelty and revenge which we, in peaceful England, are too apt to think of as belonging exclusively to the days of old.
But let us return to our friends in the little canoe.
”To tell you the truth,” said Pedro to the Indian, ”I am deeply disappointed with the result of my mission. It is not so much that men do not see the advantages and necessity for union, as that they are heartless and indifferent--caring nothing, apparently, for the welfare of the land, so long as the wants and pleasures of the present hour are supplied.”
”Has it ever been otherwise?” asked Tiger, with grave severity of expression.
”Well, I confess that my reading of history does not warrant me to say that it has; but my reading of the good Creator's Word ent.i.tles me to hope for and strive after better times.”
”I know not,” returned the Indian, with a far-off, pensive look, ”what your histories say. I cannot read. There are no books in my tongue, but my memory is strong. The stories, true stories, of my fathers reach very far back--to the time before the white man came to curse the land,--and I remember no time in which men did not desire each other's property, and slay each other for revenge. It is man's nature, as it is the river's nature to flow down hill.”
”It is man's fallen, not his first, nature,” said Pedro. ”Things were as bad in England once. They are not quite so bad now. G.o.d's law has made the difference. However, we must take things here as we find them, and I'm sorry to think that up to this point my mission has been a failure. Indeed, the last effort, as you know, nearly cost me my life.”
”And what will you now do?” asked Tiger.
”I will visit a few more places in the hope that some of the people may support us. After that, I'll mount and away over the Pampas to Buenos Ayres; see the colonel, and deliver Manuela to her father.”
”The white-haired chief?” asked Tiger.
”Even so,” replied Pedro.
During the foregoing conversation Quashy had thrust his fat nose down on a plank and gone to sleep, while Lawrence and Manuela, having nothing better to do, taught each other Spanish and English respectively! And, strange though it may appear, it is a fact that Manuela, with all her quick-witted intelligence, was wonderfully slow at learning English. To Lawrence's intense astonishment and, it must be confessed, to his no small disappointment, the Indian maiden not only made the same blunders over and over again, and seemed to be incapable of making progress, but even laughed at her own stupidity. This somewhat cooled his admiration of her character, which coolness afforded him satisfaction rather than the reverse, as going far to prove that he was not really, (as how could he be?) _in love_ with the brown-skinned, uneducated, half-savage girl, but only much impressed with her amiable qualities. Poor fellow, he was much comforted by these thoughts, because, had it been otherwise, how terrible would have been his fate!--either, on the one hand, to marry her and go and dwell with her savage relations--perhaps be compelled to paint his visage scarlet with arabesque devices in charcoal, and go on the war-path against the white man; or, on the other hand, to introduce his Indian bride into the _salons_ of civilisation, with the certainty of beholding the sneer of contempt on the face of outraged society; with the probability of innumerable violations of the rules of etiquette, and the possibility of Manuela exhibiting the squaw's preference for the floor to a chair, fingers to knives and forks, and--pooh! the thing was absurd, _utterly_ out of the question!
Towards sunset they came to a part of the river where there were a good many sandbanks, as well as extensive reaches of sand along sh.o.r.e.
On one of these low-lying spits they drew up the canoe, and encamped for that night in the bushes, close enough to the edge to be able to see the river, where a wide-spreading tree canopied them from the dews of night.
Solemn and inexpressibly sad were the views of life taken by Lawrence that night as he stood by the river's brink in the moonlight, while his companions were preparing the evening meal, and gave himself up to the contemplation of things past, present, and to come,--which is very much like saying that he thought about nothing in particular. What he felt quite sure of was that he was horribly depressed--dissatisfied with himself, his companions and his surroundings, and ashamed in no small degree of his dissatisfaction. As well he might be; for were not his companions particularly agreeable, and were not his surroundings exquisitely beautiful and intensely romantic? The moon in a cloudless sky glittered in the broad stream, and threw its rippling silver treasures at his very feet. A gentle balmy air fanned his cheek, on which mantled the hue of redundant health, and the tremendous puffs and long-drawn sighs of the alligators, with the growl of jaguars, croak and whistle of frogs, and the voice of the howling monkey, combined to fill his ear with the music of thrilling romance, if not of sweetness.