Part 3 (2/2)
”Then,” replied the doctor, ”the crime you are accused of is poisoning.
If you are guilty, as is believed, you cannot hope that G.o.d will pardon you unless you make known to your judges what the poison is, what is its composition and what its antidote, also the names of your accomplices.
Madame, we must lay hands on all these evil-doers without exception; for if you spared them, they would be able to make use of your poison, and you would then be guilty of all the murders committed by them after your death, because you did not give them over to the judges during your life; thus one might say you survive yourself, for your crime survives you. You know, madame, that a sin in the moment of death is never pardoned, and that to get remission for your crimes, if crimes you have, they must die when you die: for if you slay them not, be very sure they will slay you.”
”Yes, I am sure of that,” replied the marquise, after a moment of silent thought; ”and though I will not admit that I am guilty, I promise, if I am guilty, to weigh your words. But one question, sir, and pray take heed that an answer is necessary. Is there not crime in this world that is beyond pardon? Are not some people guilty of sins so terrible and so numerous that the Church dares not pardon them, and if G.o.d, in His justice, takes account of them, He cannot for all His mercy pardon them?
See, I begin with this question, because, if I am to have no hope, it is needless for me to confess.”
”I wish to think, madame,” replied the doctor, in spite of himself half frightened at the marquise, ”that this your first question is only put by way of a general thesis, and has nothing to do with your own state. I shall answer the question without any personal application. No, madame, in this life there are no unpardonable sinners, terrible and numerous howsoever their sins may be. This is an article of faith, and without holding it you could not die a good Catholic. Some doctors, it is true, have before now maintained the contrary, but they have been condemned as heretics. Only despair and final impenitence are unpardonable, and they are not sins of our life but in our death.”
”Sir,” replied the marquise, ”G.o.d has given me grace to be convinced by what you say, and I believe He will pardon all sins-that He has often exercised this power. Now all my trouble is that He may not deign to grant all His goodness to one so wretched as I am, a creature so unworthy of the favours already bestowed on her.”
The doctor rea.s.sured her as best he could, and began to examine her attentively as they conversed together. ”She was,” he said, ”a woman naturally courageous and fearless; naturally gentle and good; not easily excited; clever and penetrating, seeing things very clearly in her mind, and expressing herself well and in few but careful words; easily finding a way out of a difficulty, and choosing her line of conduct in the most embarra.s.sing circ.u.mstances; light-minded and fickle; unstable, paying no attention if the same thing were said several times over. For this reason,” continued the doctor, ”I was obliged to alter what I had to say from time to time, keeping her but a short time to one subject, to which, however, I would return later, giving the matter a new appearance and disguising it a little. She spoke little and well, with no sign of learning and no affectation, always, mistress of herself, always composed and saying just what she intended to say. No one would have supposed from her face or from her conversation that she was so wicked as she must have been, judging by her public avowal of the parricide. It is surprising, therefore-and one must bow down before the judgment of G.o.d when He leaves mankind to himself-that a mind evidently of some grandeur, professing fearlessness in the most untoward and unexpected events, an immovable firmness and a resolution to await and to endure death if so it must be, should yet be so criminal as she was proved to be by the parricide to which she confessed before her judges. She had nothing in her face that would indicate such evil. She had very abundant chestnut hair, a rounded, well-shaped face, blue eyes very pretty and gentle, extraordinarily white skin, good nose, and no disagreeable feature. Still, there was nothing unusually attractive in the face: already she was a little wrinkled, and looked older than her age.
Something made me ask at our first interview how old she was.
'Monsieur,' she said, 'if I were to live till Sainte-Madeleine's day I should be forty-six. On her day I came into the world, and I bear her name. I was christened Marie-Madeleine. But near to the day as we now are, I shall not live so long: I must end to-day, or at latest to-morrow, and it will be a favour to give me the one day. For this kindness I rely on your word.' Anyone would have thought she was quite forty-eight. Though her face as a rule looked so gentle, whenever an unhappy thought crossed her mind she showed it by a contortion that frightened one at first, and from time to time I saw her face twitching with anger, scorn, or ill-will. I forgot to say that she was very little and thin. Such is, roughly given, a description of her body and mind, which I very soon came to know, taking pains from the first to observe her, so as to lose no time in acting on what I discovered.”
As she was giving a first brief sketch of her life to her confessor, the marquise remembered that he had not yet said ma.s.s, and reminded him herself that it was time to do so, pointing out to him the chapel of the Conciergerie. She begged him to say a ma.s.s for her and in honour of Our Lady, so that she might gain the intercession of the Virgin at the throne of G.o.d. The Virgin she had always taken for her patron saint, and in the midst of her crimes and disorderly life had never ceased in her peculiar devotion. As she could not go with the priest, she promised to be with him at least in the spirit. He left her at half-past ten in the morning, and after four hours spent alone together, she had been induced by his piety and gentleness to make confessions that could not be wrung from her by the threats of the judges or the fear of the question. The holy and devout priest said his ma.s.s, praying the Lord's help for confessor and penitent alike. After ma.s.s, as he returned, he learned from a librarian called Seney, at the porter's lodge, as he was taking a gla.s.s of wine, that judgment had been given, and that Madame de Brinvilliers was to have her hand cut off. This severity-as a fact, there was a mitigation of the sentence-made him feel yet more interest in his penitent, and he hastened back to her side.
As soon as she saw the door open, she advanced calmly towards him, and asked if he had truly prayed for her; and when he a.s.sured her of this, she said, ”Father, shall I have the consolation of receiving the viatic.u.m before I die?”
”Madame,” replied the doctor, ”if you are condemned to death, you must die without that sacrament, and I should be deceiving you if I let you hope for it. We have heard of the death of the constable of Saint-Paul without his obtaining this grace, in spite of all his entreaties. He was executed in sight of the towers of Notre-Dame. He offered his own prayer, as you may offer yours, if you suffer the same fate. But that is all: G.o.d, in His goodness, allows it to suffice.”
”But,” replied the marquise, ”I believe M. de Cinq-Mars and M. de Thou communicated before their death.”
”I think not, madame,” said the doctor; ”for it is not so said in the pages of Montresor or any other book that describes their execution.”
”But M. de Montmorency?” said she.
”But M. de Marillac?” replied the doctor.
In truth, if the favour had been granted to the first, it had been refused to the second, and the marquise was specially struck thereby, for M. de Marillac was of her own family, and she was very proud of the connection. No doubt she was unaware that M. de Rohan had received the sacrament at the midnight ma.s.s said for the salvation of his soul by Father Bourdaloue, for she said nothing about it, and hearing the doctor's answer, only sighed.
”Besides,” he continued, ”in recalling examples of the kind, madame, you must not build upon them, please: they are extraordinary cases, not the rule. You must expect no privilege; in your case the ordinary laws will be carried out, and your fate will not differ from the fate of other condemned persons. How would it have been had you lived and died before the reign of Charles VI? Up to the reign of this prince, the guilty died without confession, and it was only by this king's orders that there was a relaxation of this severity. Besides, communion is not absolutely necessary to salvation, and one may communicate spiritually in reading the word, which is like the body; in uniting oneself with the Church, which is the mystical substance of Christ; and in suffering for Him and with Him, this last communion of agony that is your portion, madame, and is the most perfect communion of all. If you heartily detest your crime and love G.o.d with all your soul, if you have faith and charity, your death is a martyrdom and a new baptism.”
”Alas, my G.o.d,” replied the marquise, ”after what you tell me, now that I know the executioner's hand was necessary to my salvation, what should I have become had I died at Liege? Where should I have been now? And even if I had not been taken, and had lived another twenty years away from France, what would my death have been, since it needed the scaffold for my purification? Now I see all my wrong-doings, and the worst of all is the last-I mean my effrontery before the judges. But all is not yet lost, G.o.d be thanked; and as I have one last examination to go through, I desire to make a complete confession about my whole life. You, Sir, I entreat specially to ask pardon on my behalf of the first president; yesterday, when I was in the dock, he spoke very touching words to me, and I was deeply moved; but I would not show it, thinking that if I made no avowal the evidence would not be sufficiently strong to convict me.
But it has happened otherwise, and I must have scandalised my judges by such an exhibition of hardihood. Now I recognise my fault, and will repair it. Furthermore, sir, far from feeling angry with the president for the judgment he to-day pa.s.ses against me, far from complaining of the prosecutor who has demanded it, I thank them both most humbly, for my salvation depends upon it.”
The doctor was about to answer, encouraging her, when the door opened: it was dinner coming in, for it was now half-past one. The marquise paused and watched what was brought in, as though she were playing hostess in her own country house. She made the woman and the two men who watched her sit down to the table, and turning to the doctor, said, ”Sir, you will not wish me to stand on ceremony with you; these good people always dine with me to keep me company, and if you approve, we will do the same to-day. This is the last meal,” she added, addressing them, ”that I shall take with you.” Then turning to the woman, ”Poor Madame du Rus,” said she, ”I have been a trouble to you for a long time; but have a little patience, and you will soon be rid of me. To-morrow you can go to Dravet; you will have time, for in seven or eight hours from now there will be nothing more to do for me, and I shall be in the gentleman's hands; you will not be allowed near me. After then, you can go away for good; for I don't suppose you will have the heart to see me executed.” All this she said quite calmly, but not with pride. From time to time her people tried to hide their tears, and she made a sign of pitying them. Seeing that the dinner was on the table and n.o.body eating, she invited the doctor to take some soup, asking him to excuse the cabbage in it, which made it a common soup and unworthy of his acceptance. She herself took some soup and two eggs, begging her fellow-guests to excuse her for not serving them, pointing out that no knife or fork had been set in her place.
When the meal was almost half finished, she begged the doctor to let her drink his health. He replied by drinking hers, and she seemed to be quite charmed by, his condescension. ”To-morrow is a fast day,” said she, setting down her gla.s.s, ”and although it will be a day of great fatigue for me, as I shall have to undergo the question as well as death, I intend to obey the orders of the Church and keep my fast.”
”Madame,” replied the doctor, ”if you needed soup to keep you up, you would not have to feel any scruple, for it will be no self-indulgence, but a necessity, and the Church does not exact fasting in such a case.”
”Sir,” replied the marquise, ”I will make no difficulty about it, if it is necessary and if you order it; but it will not be needed, I think: if I have some soup this evening for supper, and some more made stronger than usual a little before midnight, it will be enough to last me through to-morrow, if I have two fresh eggs to take after the question.”
”In truth,” says the priest in the account we give here, ”I was alarmed by this calm behaviour. I trembled when I heard her give orders to the concierge that the soup was to be made stronger than usual and that she was to have two cups before midnight. When dinner was over, she was given pen and ink, which she had already asked for, and told me that she had a letter to write before I took up my pen to put down what she wanted to dictate.” The letter, she explained, which was difficult to write, was to her husband. She would feel easier when it was written.
For her husband she expressed so much affection, that the doctor, knowing what had pa.s.sed, felt much surprised, and wis.h.i.+ng to try her, said that the affection was not reciprocated, as her husband had abandoned her the whole time of the trial. The marquise interrupted him:
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