Part 7 (1/2)

In sundry graves and sepulchres we meet with rings, coins, and chalices. Ancient frugality was so severe, that they allowed no gold to attend the corpse, but only that they allowed no gold to attend the corpse, but only that which served to fasten their teeth. Whether the Opaline stone in this were burnt upon the finger of the dead, or cast into the fire by some affectionate friend, it will consist with either custom. But other inciner- able substances were found so fresh, that they could feel no singe from fire. These, upon view, were judged

* ”c.u.m lacrymis posuere.”

+ About five hundred years.

# ”Vinum Opimianum annorum centum.”--

to be wood; but, sinking in water, and tried by the fire, we found them to be bone or ivory. In their hardness and yellow colour they most resembled box, which, in old expressions, found the epithet of eternal, and perhaps in such conservatories might have pa.s.sed uncorrupted.

That bay leaves were found green in the tomb of S.

Humbert, after an hundred and fifty years, was looked upon as miraculous. Remarkable it was unto old spectators, that the cypress of the temple of Diana lasted so many hundred years. The wood of the ark, and olive-rod of Aaron, were older at the captivity; but the cypress of the ark of Noah was the greatest vegetable of antiquity, if Josephus were not deceived by some fragments of it in his days: to omit the moor logs and fir trees found underground in many parts of England; the undated ruins of winds, floods, or earth- quakes, and which in Flanders still show from what quarter they fell, as generally lying in a north-east position.

But though we found not these pieces to be wood, ac- cording to first apprehensions, yet we missed not alto- gether of some woody substance; for the bones were not so clearly picked but some coals were found amongst them; a way to make wood perpetual, and a fit a.s.sociate for metal, whereon was laid the foundation of the great Ephesian temple, and which were made the lasting tests of old boundaries and landmarks. Whilst we look on these, we admire not observations of coals found fresh after four hundred years. In a long-deserted habitation even egg-sh.e.l.ls have been found fresh, not tending to corruption.

In the monument of King Childerick the iron relicks were found all rusty and crumbling into pieces; but our little iron pins, which fastened the ivory works, held well together, and lost not their magnetical quality, though wanting a tenacious moisture for the firmer union of parts; although it be hardly drawn into fusion, yet that metal soon submitteth unto rust and dissolu- tion. In the brazen pieces we admired not the duration, but the freedom from rust, and ill savour, upon the hardest attrition; but now exposed unto the piercing atoms of air, in the s.p.a.ce of a few months, they begin to spot and betray their green entrails. We conceive not these urns to have descended thus naked as they appear, or to have entered their graves without the old habit of flowers. The urn of Philopoemen was so laden with flowers and ribbons, that it afforded no sight of itself. The rigid Lycurgus allowed olive and myrtle.

The Athenians might fairly except against the practice of Democritus, to be buried up in honey, as fearing to embezzle a great commodity of their country, and the best of that kind in Europe. But Plato seemed too frugally politick, who allowed no larger monument than would contain four heroick verses, and designed the most barren ground for sepulture: though we can- not commend the goodness of that sepulchral ground which was set at no higher rate than the mean salary of Judas. Though the earth had confounded the ashes of these ossuaries, yet the bones were so smartly burnt, that some thin plates of bra.s.s were found half melted among them. Whereby we apprehend they were not of the meanest caresses, perfunctorily fired, as some- times in military, and commonly in pestilence, burn- ings; or after the manner of abject corpses, huddled forth and carelessly burnt, without the Esquiline Port at Rome; which was an affront continued upon Tiberius, while they but half burnt his body, and in the amphi- theatre, according to the custom in notable malefac- tors;* whereas Nero seemed not so much to fear his death as that his head should be cut off and his body not burnt entire.

Some, finding many fragments of skulls in these urns, suspected a mixture of bones; in none we searched was there cause of such conjecture, though sometimes they declined not that practice.--The ashes of Domitian were mingled with those of Julia; of Achilles with those of Patroclus. All urns contained not single ashes; without confused burnings they affectionately com- pounded their bones; pa.s.sionately endeavouring to continue their living unions. And when distance of death denied such conjunctions, unsatisfied affections conceived some satisfaction to be neighbours in the grave, to lie urn by urn, and touch but in their manes.

And many were so curious to continue their living rela- tions, that they contrived large and family urns, where- in the ashes of their nearest friends and kindred might successively be received, at least some parcels thereof, while their collateral memorials lay in minor vessels about them.

Antiquity held too light thoughts from objects of mortality, while some drew provocatives of mirth from anatomies,+ and jugglers showed tricks with skeletons.

When fiddlers made not so pleasant mirth as fencers, and men could sit with quiet stomachs, while hanging was played before them.# Old considerations made few

* ”In amphitheatro semiustulandum.”--

Tib. + ”Sic erimus cuncti, ... ergo dum vivimus vivamus.”

# [Greek omitted]. A barbarous pastime at feasts, when men stood upon a rolling globe, with their necks in a rope and a knife in their hands, ready to cut it when the stone was

mementos by skulls and bones upon their monuments.

In the Egyptian obelisks and hieroglyphical figures it is not easy to meet with bones. The sepulchral lamps speak nothing less than sepulture, and in their literal draughts prove often obscene and antick pieces. Where we find * it is obvious to meet with sacrificingand vessels of libation upon old sepulchral monuments. In the Jewish hypogaeum and subter- ranean cell at Rome, was little observable beside the variety of lamps and frequent draughts of Anthony and Jerome we meet with thigh-bones and death's-heads; but the cemeterial cells of ancient Christians and martyrs were filled with draughts of Scripture stories; not declining the flourishes of cypress, palms, and olive, and the mystical figures of peac.o.c.ks, doves, and c.o.c.ks; but iterately affecting the portraits of Enoch, Lazarus, Jonas, and the vision of Ezekiel, as hopeful draughts, and hinting imagery of the resurrection, which is the life of the grave, and sweetens our habitations in the land of moles and pismires.

Gentle inscriptions precisely delivered the extent of men's lives, seldom the manner of their deaths, which history itself so often leaves obscure in the records of memorable persons. There is scarce any philosopher but dies twice or thrice in Laertius; nor almost any life without two or three deaths in Plutarch; which makes the tragical ends of n.o.ble persons more favourably re- sented by compa.s.sionate readers who find some relief in the election of such differences.

The certainty of death is attended with uncertainties, rolled away, wherein, if they failed, they lost their lives, to the laughter of their spectators.

* Diis manibus.

in time, manner, places. The variety of monuments hath often obscured true graves; and cenotaphs con- founded sepulchres. For beside their real tombs, many have found honorary and empty sepulchres. The variety of Homer's monuments made him of various countries. Euripides had his tomb in Africa, but his sepulture in Macedonia. And Severus found his real sepulchre in Rome, but his empty grave in Gallia.

He that lay in a golden urn eminently above the earth, was not like to find the quiet of his bones. Many of these urns were broke by a vulgar discoverer in hope of enclosed treasure. The ashes of Marcellus were lost above ground, upon the like account. Where profit hath prompted, no age hath wanted such miners. For which the most barbarous expilators found the most civil rhetorick. Gold once out of the earth is no more due unto it; what was unreasonably committed to the ground, is reasonably resumed from it; let monuments and rich fabricks, not riches, adorn men's ashes. The commerce of the living is not to be transferred unto the dead; it is not injustice to take that which none com- plains to lose, and no man is wronged where no man is possessor.

What virtue yet sleeps in thisand aged cinders, were petty magic to experiment. These crumb- ling relicks and long fired particles superannuate such expectations; bones, hairs, nails, and teeth of the dead, were the treasures of old sorcerers. In vain we revive such practices; present superst.i.tion too visibly per- petuates the folly of our forefathers, wherein unto old observation this island was so complete, that it might have instructed Persia.

Plato's historian of the other world lies twelve days incorrupted, while his soul was viewing the large stations of the dead. How to keep the corpse seven days from corruption by anointing and was.h.i.+ng, without extentera- tion, were an hazardable piece of art, in our choicest practice. How they made distinct separation of bones and ashes from fiery admixture, hath found no historical solution; though they seemed to make a distinct col- lection and overlooked not Pyrrhus his toe. Some pro- vision they might make by fictile vessels, coverings, tiles, or flat stones, upon and about the body (and in the same field, not far from these urns, many stones were found underground), as also by careful separation of extraneous matter composing and raking up the burnt bones with forks, observable in that notable lamp of Galva.n.u.s Martia.n.u.s, who had the sight of theor vessel wherein they burnt the dead, found in the Esquiline field at Rome, might have afforded clearer solution. But their insatisfaction herein begat that remarkable invention in the funeral pyres of some princes, by incombustible sheets made with a texture of asbestos, incremable flax, or salamander's wool, which preserved their bones and ashes incommixed.

How the bulk of a man should sink into so few pounds of bones and ashes, may seem strange unto any who considers not its const.i.tution, and how slender a ma.s.s will remain upon an open and urging fire of the carnal composition. Even bones themselves, reduced into ashes, do abate a notable proportion. And consisting much of a volatile salt, when that is fired out, make a light kind of cinders. Although their bulk be dis- proportionable to their weight, when the heavy principle of salt is fired out, and the earth almost only remaineth; observable in sallow, which makes more ashes than oak, and discovers the common fraud of selling ashes by measure, and not by ponderation.

Some bones make best skeletons, some bodies quick and speediest ashes. Who would expect a quick flame from hydropical Herac.l.i.tus? The poisoned soldier when his belly brake, put out two pyres in Plutarch.

But in the plague of Athens, one private pyre served two or three intruders; and the Saracens burnt in large heaps, by the king of Castile, showed how little fuel sufficeth. Though the funeral pyre of Patroclus took up an hundred foot,* a piece of an old boat burnt Pompey; and if the burthen of Isaac were sufficient for an holo- caust, a man may carry his own pyre.

From animals are drawn good burning lights, and good medicines against burning. Though the seminal humour seems of a contrary nature to fire, yet the body completed proves a combustible lump, wherein fire finds flame even from bones, and some fuel almost from all parts; though the metropolis of humidity+ seems least disposed unto it, which might render the skulls of these urns less burned than other bones. But all flies or sinks before fire almost in all bodies: when the com- mon ligament is dissolved, the attenuable parts ascend, the rest subside in coal, calx, or ashes.