Part 26 (1/2)
And as the beautiful Magdalene of the present day sat with closed eyes, letting her thoughts be swept along upon the wildly foaming waves of her hot blood, she fancied that the bugbear once so dreaded because she had known it only under the guise of the fulfilment of base, loathsome duty was approaching. But this time the form appeared in its pure beauty, bent tenderly over her, a pallid shape of light, and gazed at her with the eyes of a friend! Low, mysterious words, in boding mournful tones, were murmured in her ears. As she listened, her tears flowed more gently, and with childlike humility she clasped the sublime vision and hid her face on its breast. Then she felt upon her brow a chill kiss, like a breath from the icy regions of eternal peace, and the apparition vanished. But as the last words of something heard in a dream often echo in the ears of the person awaking, the countess as she raised her closed lids, remembered nothing save the three words: ”On the cross!” ...
CHAPTER XI.
MARY AND MAGDALENE.
”On the cross”--was it a consolation or a menace? Who could decipher this rune? It was like all the sayings of oracles. History would explain its meaning, and when this was done, it would be too late, for it would be fulfilled! The countess still sat motionless in the old arbor. Her destiny had commenced on the cross, that was certain.
Hitherto she had been a blind blank, driven like thousands by the wheel of chance. She had first entered into communication with the systematic order of divine thought in the hour when she saw Joseph Freyer on the cross. Will her fate _end_ as it _began_, upon the cross? An icy chill ran through her veins. She loved the cross, since it bore the man whom she loved, but what farther influence was it to have upon her life! And what had pallid asceticism to do with her? What was the source of all these oppressive, melancholy forebodings, which could only be justified if a conflict with grave duties or constraining circ.u.mstances was impending. Why should they not love each other, both were free!
But--she not only desired to love him, she wished to be _his_, to claim him _hers_. Every loving woman longs for the fulfilment of her destiny in the man she loves. How was she to obtain this fulfilment? What is born in morality, cannot exist in immorality. He knew this, felt it, and it was the cause of his sternness. This was the source of her grief, the visit of the mysterious comforter, and the warning of the cross. But must the brightest happiness, the beautiful bud of love wither on the cross, because it grew there? Was there no other sacred soil where it might thrive and develop to the most perfect flower? Was there no wedding altar, no sacrament of marriage? She drew back as if she suddenly stood on the verge of a yawning abyss. Her brain reeled! A throng of jeering spectres seemed grinning at her, watching with malicious delight the leap the Countess Wildenau was about to take, down to a peasant! She involuntarily glanced around as if some one might have been listening to the _thought_. But all was still and silent; her secret, thank Heaven, was still her own.
”Eternal Providence, what fate hast thou in store for me?” her questioning gaze asked the blue sky. What was the meaning of this extraordinary conflict? She loved Freyer as the G.o.d whom he represented, yet he could be hers only as a man; she must either resign him or the divine illusion. She felt that the instant which made him hers as a man would break the spell, and she would no longer love him!
The G.o.d was too far above her to be drawn down to her level, the man was too low to be raised to it. Was ever mortal woman thus placed between two alternatives and told: ”Choose!” The golden shower fell into Danae's lap, the swan flew to Leda, the bull bore Europa away, and Jupiter did not ask: ”In what form do you wish me to appear?” But to the higher consciousness of the Christian woman the whole responsibility of free choice is given. And what is the reward of this torturing dilemma? If she chooses the G.o.d, she must resign the man, if she chooses the man she must sacrifice the G.o.d. Which can she renounce, which relinquish? She could not decide, and wrung her hands in agony.
Why must this terrible discord be hers? Had she ventured too boldly into the sphere of divine life that, as if in mockery, she was given the choice between the immortal and the mortal in order, in the struggle between the two, to recognize the full extent of her weakness?
It seemed so! As if utterly wearied by the sore conflict, she hid her face in her hands and called to her aid the wan comforter who had just approached so tenderly. But in vain, the revelations were silent, the deity would not aid her!
”You ought to go up the mountain to-day, Countess,” called a resonant voice. This time no pale phantom, no grimacing spectre stood before her, but her friend Ludwig, who gazed into her eyes with questioning sympathy. She clasped his hand.
”Whenever you approach me, my friend, I can never help receiving you with a 'Thank Heaven!' You are one of those whose very _presence_ is beneficial to the sufferer, as the physician's entrance often suffices to soothe the patient without medicines.”
Ludwig sat down on the bench beside the countess. ”My sisters and Josepha are greatly troubled because you have not yet ordered breakfast, and no one ventured to ask. So _I_ undertook the dangerous commission, and your Highness can see yonder at the door how admiringly my sisters' eyes are following me.”
The countess laughed. ”Dear me, am I so dreaded a tyrant?”
”No doubt you are a little inclined to be one,” replied Ludwig, quizzically; ”now and then a sharp point juts from a hidden coronet. I felt one myself yesterday?”
”When--how?”
”May I remind you of it?”
”Certainly.”
”When you poured all your wrath upon poor Freyer, and resolved to leave Ammergau at once. Then I was puzzled for a moment.”
”Really?” said the countess with charming embarra.s.sment. ”Then I was not mistaken--I perceived it, and therefore delayed sending the telegram. People ought not to take such pa.s.sing ebullitions so seriously.”
”Yes, Countess, but that 'pa.s.sing ebullition,' might have made poor Freyer miserable for a long time. Pray, have more patience and tolerance in future. Natures so powerful and superior as yours fail to exert a destructive influence upon a circle of simple folk like ourselves, only when they show a corresponding degree of generosity, which suffices to excuse all our awkwardnesses. Otherwise you will some day thrust us down from the height to which you have raised us, and that would be far worse than if we had _never_ been withdrawn from our modest sphere.”
”You are right!” said the countess, thoughtfully.
”My fear is that we are capable only of _rousing_ your interest, not _fixing_ it. We are on too unequal a footing, we feel and understand your spell, but are too simple and inexperienced not to be dazzled and confused by its ever varying phantasmagoria. Therefore, Countess, you are as great a source of peril as of happiness.”
”Hm! I understand. But suppose that for the sake of you people of Ammergau I desired to return to plainness--and simplicity.”
”You cannot, Countess, you are too young.”
”What do you mean? That would be the very reason I should be able to do so.”
”No, for you have pa.s.sed the age when people easily accommodate themselves to new circ.u.mstances. Too many of the shoots of luxury have gained a generous growth; they will a.s.sert their claims and cannot be forced back into the seeds whence they came. Not until they have lived out their time in the world and died can they form the soil for a new and, if you desire it, more primitive and simple development!--Any premature attempt of this kind will last only a few moments and even these would be a delusion. But what to you would be pa.s.sing moments of disappointment, to those who shared them would be--lifelong destiny.