Part 1 (2/2)
The following is the sign of an Entered Apprentice Mason, and is the sign of distress in this degree; you are not to give it unless in distress. [It is given by holding your two hands traversely across each other, the right hand upwards, and one inch from the left.] The following is the due-guard of an Entered Apprentice Mason. [This is given by drawing your right hand across your throat, the thumb next to your throat, your arm as high as the elbow, in a horizontal position.] ”Brother, I now present you my right hand, in token of brotherly love and esteem, and with it the grip and name of the grip of an Entered Apprentice Mason.” The right hands are joined together, as in shaking hands, and each sticks his thumb nail into the third joint or upper end of the forefinger; the name of the grip is BOAZ, and is to be given in the following manner and no other: The Master gives the grip and word, and divides it for the instruction of the candidate; the questions are as follows: The Master and candidate holding each other by the grip as before described, the Master says, ”What is this?” Candidate--”A grip.” Master ”A grip of what?”
Candidate--”The grip of an Entered Apprentice Mason.” Master--”Has it a name?” Candidate--”It has.” Master--”Will you give it to me?”
Candidate--”I did not so receive it, neither can I so impart it.”
Master--”What will you do with it?” Candidate--”Letter it, or halve it.” Master--”Halve it and begin.” Candidate--”You begin.”
Master--”Begin you.” Candidate--”BO.” Master--”AZ.” Candidate--”BOAZ.”
Master says, ”Right, Brother BOAZ, I greet you. It is the name of the left hand pillar of the porch of King Solomon's Temple--arise, Brother Boaz, and salute the Junior and Senior Wardens as such, and convince them that you have been regularly initiated as an Entered Apprentice Mason, and have got the sign, grip, and word.” The Master returns to his seat, while the Wardens are examining the candidate, and gets a lamb-skin or white ap.r.o.n, presents it to the candidate and observes, ”Brother, I now present you with a lamb-skin, or white ap.r.o.n; it is an emblem of innocence, and the badge of a Mason; it has been worn by kings, princes, and potentates of the earth, who have never been ashamed to wear it; it is more honorable than the diamonds of kings, or pearls of princesses, when worthily worn; it is more ancient than the Golden Fleece or Roman Eagle; more honorable than the Star and Garter, or any other order that can be conferred upon you at this or any other time, except it be in the body of a just and fully const.i.tuted Lodge; you will carry it to the Senior Warden in the West, who will teach you how to wear it as an Entered Apprentice Mason.” The Senior Warden ties the ap.r.o.n on, and turns up the flap, instead of letting it fall down in front of the ap.r.o.n. This is the way Entered Apprentice Masons wear, or ought to wear, their ap.r.o.ns until they are advanced. The candidate is now conducted to the Master in the East, who says, ”Brother, as you are dressed, it is necessary you should have tools to work with; I will now present you with the working tools of an Entered Apprentice Mason, which are the twenty-four-inch gauge and common gavel; they are thus explained: The twenty-four-inch gauge is an instrument made use of by operative Masons to measure and lay out their work, but we, as Free and Accepted Masons, make use of it for the more n.o.ble and glorious purpose of dividing our time. The twenty-four inches on the gauge are emblematical of the twenty-four hours in the day, which we are taught to divide into three equal parts, whereby we find eight hours for the service of G.o.d and a worthy distressed brother; eight hours for our usual vocations; and eight for refreshment and sleep; the common gavel is an instrument made use of by operative Masons to break off the corners of rough stones, the better to fit them for the builder's use; but we, as Free and Accepted Masons, use it for the more n.o.ble and glorious purpose of divesting our hearts and consciences of all the vices and superfluities of life, thereby fitting our minds as living and lively stones for that spiritual building, that house not made with hands, eternal in the Heavens. I also present you with a new name; it is CAUTION; it teaches you, as you are barely instructed in the rudiments of Masonry, that you should be cautious over all your words and actions, particularly when before the enemies of Masonry. I shall next present you with three precious jewels, which are a LISTENING EAR, a SILENT TONGUE, and a FAITHFUL HEART. A listening ear teaches you to listen to the instructions of the Wors.h.i.+pful Master, but more especially that you should listen to the cries of a worthy distressed brother. A silent tongue teaches you to be silent while in the Lodge, that the peace and harmony thereof may not be disturbed, but more especially that you should be silent before the enemies of Masonry, that the craft may not be brought into disrepute by your imprudence. A faithful heart teaches you to be faithful to the instructions of the Wors.h.i.+pful Master at all times, but more especially that you should be faithful, and keep and conceal the secrets of Masonry, and those of a brother when given to you in charge as such, that they may remain as secure and inviolable in your breast as his own, before communicated to you. I further present you with check-words two; their names are TRUTH and UNION, and are thus explained: Truth is a divine attribute, and the foundation of every virtue; to be good and true is the first lesson we are taught in Masonry; on this theme we contemplate, and by its dictates endeavor to regulate our conduct; hence, while influenced by this principle, hypocrisy and deceit are unknown among us, sincerity and plain dealing distinguish us, and the heart and tongue join in promoting each other's welfare, and rejoicing in each other's prosperity. Union is that kind of friends.h.i.+p which ought to appear conspicuous in every Mason's conduct. It is so closely allied to the divine attribute, truth, that he who enjoys the one is seldom dest.i.tute of the other.
Should interest, honor, prejudice, or human depravity ever induce you to violate any part of the sacred trust we now repose in you, let these two important words, at the earliest insinuation, teach you to put on the check-line of truth, which will infallibly direct you to pursue that straight and narrow path which ends in the full enjoyment of the Grand Lodge above, where we shall all meet as Masons and members of the same family, in peace, harmony, and love; where all discord on account of politics, religion, or private opinion, shall be unknown, and banished from within our walls.
”Brother, it has been a custom from time immemorial to demand, or ask from a newly-made brother, something of a metallic kind, not so much on account of its intrinsic value, but that it may be deposited in the archives of the Lodge, as a memorial that you was herein made a Mason; a small trifle will be sufficient--anything of a metallic kind will do; if you have no money, anything of a metallic nature will be sufficient; even a b.u.t.ton will do.” [The candidate says he has nothing about him; it is known he has nothing.] ”Search yourself,” the Master replies. He is a.s.sisted in searching--nothing is found. ”Perhaps you can borrow a trifle,” says the Master. [He tries to borrow, none will lend him; he proposes to go into the other room where his clothes are; he is not permitted: if a stranger, he is very much embarra.s.sed.]
Master to candidate, ”Brother, let this ever be a striking lesson to you, and teach you, if you should ever see a friend, but more especially a brother, in a like penniless situation, to contribute as liberally to his relief as his situation may require, and your abilities will admit, without material injury to yourself or family.”
Master to Senior Deacon, ”You will conduct the candidate back from whence he came, and invest him of what he has been divested, and let him return for further instruction. A zealous attachment to these principles will insure a public and private esteem. In the State, you are to be a quiet and peaceable subject, true to your government, and just to your country; you are not to countenance disloyalty, but faithfully submit to legal authority, and conform with cheerfulness to the government of the country in which you live. In your outward demeanor be particularly careful to avoid censure or reproach.
Although your frequent appearance at our regular meetings is earnestly solicited, yet it is not meant that Masonry should interfere with your necessary vocations; for these are on no account to be neglected: neither are you to suffer your zeal for the inst.i.tution to lead you into argument with those who, through ignorance, may ridicule it. At your leisure hours, that you may improve in Masonic knowledge, you are to converse with well-informed brethren, who will be always as ready to give, as you will be to receive information. Finally, keep sacred and inviolable the mysteries of the Order, as these are to distinguish you from the rest of the community, and mark your consequence among Masons. If, in the circle of your acquaintance, you find a person desirous of being initiated into Masonry, be particularly attentive not to commend him, unless you are convinced he will conform to our rules; that the honor, glory, and reputation of the inst.i.tution may be firmly established, and the world at large convinced of its good effects.” Here the initiation ends, and the candidate is congratulated by his Masonic friends.
After this, the business of the meeting proceeds according to the by-laws or regulations of the Lodge. Before adjourning, it is a very common practice to close a Lodge of Entered Apprentices, and open a Lodge of Fellow Crafts, and close that, and open a Master Mason's Lodge, all in the same evening.
CEREMONY OF CLOSING A LODGE OF ENTERED APPRENTICES.
A brother having made a motion that the Lodge be closed, it being seconded and carried, the Master says to the Junior Deacon, ”Brother Junior [giving one rap, which calls up both Deacons], the first as well as the last care of a Mason?” The Junior Deacon answers, ”To see the Lodge tyled, Wors.h.i.+pful.” Master to the Junior Deacon, ”Attend to that part of your duty, and inform the Tyler that we are about to close this Lodge of Entered Apprentice Masons, and direct him to tyle accordingly.” The Junior Deacon steps to the door and gives three raps, which are answered by the Tyler with three more; the Junior Deacon then gives one, which is also answered by the Tyler by one. The Junior Deacon then opens the door, delivers his message, and resumes his place in the Lodge, and says, ”The door is tyled, Wors.h.i.+pful.”
Master to Junior Deacon, ”By whom?” ANS. ”By a Master Mason without the door, armed with the proper implements of his office.” Master to Junior Deacon, ”His business there?” ANS. ”To keep off all cowans and eavesdroppers, and see that none pa.s.s or repa.s.s without permission from the chair.” Master to Junior Deacon, ”Your duty there?” ANS. ”To wait on the Wors.h.i.+pful Master and Wardens, act as their proxy in the active duties of the Lodge, and take care of the door.” Master to Junior Deacon, ”The Senior Deacon's place in the Lodge?” ANS. ”At the right hand of the Wors.h.i.+pful Master in the East.” Master to Senior Deacon, ”Your duty there, Brother Senior?” ANS. ”To wait on the Wors.h.i.+pful Master and Wardens, act as their proxy in the active duties of the Lodge, attend to the preparation and introduction of candidates; receive and clothe all visiting brethren.” Master to the Senior Deacon, ”The Secretary's place in the Lodge?” ANS. ”At your left hand, Wors.h.i.+pful.” Master to Secretary, ”Your duty there, Brother Secretary?” The Secretary replies, ”Duly to observe the Master's will and pleasure; record the proceedings of the Lodge; transmit a copy of the same to the Grand Lodge, if required; receive all moneys and money-bills from the hands of the brethren; pay them over to the Treasurer, and take his receipt for the same.” Master to the Secretary, ”The Treasurer's place in the Lodge?” ANS. ”At the right hand of the Wors.h.i.+pful Master.” Master to Treasurer, ”Your business there, Brother Treasurer?” Treasurer answers, ”Duly to observe the Wors.h.i.+pful Master's will and pleasure; receive all moneys and money-bills from the hands of the Secretary; keep a just and accurate account of the same; pay them out by order of the Wors.h.i.+pful Master and consent of the brethren.” Master to the Treasurer, ”The Junior Warden's place in the Lodge?” ANS. ”In the South, Wors.h.i.+pful.” Master to the Junior Warden, ”Your business there, Brother Junior?” The Junior Warden says, ”As the sun in the South, at high meridian, is the beauty and glory of the day, so stands the Junior Warden in the South at high twelve, the better to observe the time, call the crafts from labor to refreshment; superintend them during the hours thereof; see that none convert the purposes of refreshment into that of excess or intemperance; call them on again in due season; that the Wors.h.i.+pful Master may have honor, and they pleasure and profit thereby.” The Master to the Junior Warden, ”The Master's place in the Lodge?” ANS.
”In the East, Wors.h.i.+pful.” Master to Junior Warden, ”His duty there?”
ANS. ”As the sun rises in the East to open and adorn the day, so presides the Wors.h.i.+pful Master in the East, to open and adorn his Lodge, set his crafts to work with good and wholesome laws, or cause the same to be done.” Master to the Junior Warden, ”The Senior Warden's place in the Lodge?” ANS. ”In the West, Wors.h.i.+pful.” Master to the Senior Warden, ”Your business there, Brother Senior?” The Senior Warden replies, ”As the sun sets in the West to close the day, so stands the Senior Warden in the West to a.s.sist the Wors.h.i.+pful Master in opening and closing the Lodge; take care of the jewels and implements; see that none be lost; pay the craft their wages, if any be due; and see that none go away dissatisfied.” The Master now gives three raps, when all the brethren rise, and the Master asks, ”Are you all satisfied?” They answer in the affirmative by giving the due-guard. Should the Master discover that any declined giving it, inquiry is immediately made why it is so; and if any member is dissatisfied with any part of the proceedings, or with any brother, the subject is immediately investigated. Master to the brethren, ”Attend to giving the signs; as I do, so do you give them downwards;”
[which is by giving the last in opening, first in closing. In closing, on this degree, you first draw your right hand across your throat, as hereinbefore described, and then hold your two hands over each other as before described. This is the method pursued through all the degrees; and when opening on any of the upper degrees, all the signs of all the preceding degrees are given before you give the signs of the degree on which you are opening.] This being done, the Master proceeds, ”I now declare this Lodge of Entered Apprentice Masons regularly closed in due and ancient form. Brother Junior Warden, please inform Brother Senior Warden, and request him to inform the brethren that it is my will and pleasure that this Lodge of Entered Apprentice Masons be now closed, and stand closed until our next regular communication, unless a case or cases of emergency shall require earlier convention, of which every member shall be notified; during which time it is seriously hoped and expected that every brother will demean himself as becomes a Free and Accepted Mason.”
Junior Warden to Senior Warden, ”Brother Senior, it is the Wors.h.i.+pful Master's will and pleasure that this Lodge of Entered Apprentice Masons be closed, and stand closed until our next regular communication, unless a case or cases of emergency shall require earlier convention, of which every brother shall be notified; during which time it is seriously hoped and expected that every brother will demean himself as becomes a Free and Accepted Mason.” Senior Warden to the brethren, ”Brethren, you have heard the Wors.h.i.+pful Master's will and pleasure as communicated to me by Brother Junior; so let it be done.” Master to the Junior Warden, ”Brother Junior, how do Mason's meet?” ANS. ”On the level.” Master to Senior Warden, ”How do Masons part?” ANS. ”On the square.” Master to the Junior and Senior Wardens, ”Since we meet on the level, Brother Junior, and part on the square, Brother Senior, so let us ever meet and part in the name of the Lord.”
Master to the brethren, ”Brethren, let us pray.”
”Supreme Architect of the Universe! Accept our humble praises for the many mercies and blessings which Thy bounty has conferred upon us, and especially for this friendly and social intercourse. Pardon, we beseech Thee, whatever Thou hast seen amiss in us since we have been together; and continue to us Thy presence, protection and blessing.
Make us sensible of the renewed obligations we are under to love Thee supremely, and to be friendly to each other. May all our irregular pa.s.sions be subdued, and may we daily increase in faith, hope, and charity; but more especially in that charity which is the bond of peace, and perfection of every virtue. May we so practice Thy precepts, that through the merits of the Redeemer we may finally obtain Thy promises, and find an acceptance through the gates and into the temple and city of our G.o.d. So mote it be. Amen.”
It is often that the prayer is neglected and the following benediction subst.i.tuted: May the blessing of heaven rest upon us, and all regular Masons! May brotherly love prevail, and every moral and social virtue cement us. So mote it be. Amen.
After the prayer the following charge ought to be delivered, but it is seldom attended to; in a majority of Lodges it is never attended to; Master to brethren, ”Brethren, we are now about to quit this sacred retreat of friends.h.i.+p and virtue to mix again with the world. Amidst its concerns and employments, forget not the duties which you have heard so frequently inculcated, and so forcibly recommended in this Lodge. Remember that around this altar you have promised to befriend and relieve every brother who shall need your a.s.sistance. You have promised in the most friendly manner to remind him of his errors and aid a reformation. These generous principles are to extend further; every human being has a claim upon your kind offices. Do good unto all. Recommend it more 'especially to the household of the faithful.'
Finally, brethren, be ye all of one mind, live in peace, and may the G.o.d of love and peace delight to dwell with and bless you.”
In some Lodges, after the charge is delivered, the Master says, ”Brethren, form on the square.” Then all the brethren form a circle, and the Master, followed by every brother [except in using the words], says, ”And G.o.d said, Let there be light, and there was light.” At the same moment that the last of these words drops from the Master's lips, every member stamps with his right foot on the floor, and at the same instant brings his hands together with equal force, and in such perfect unison with each other, that persons situated so as to hear it would suppose it the precursor of some dreadful catastrophe. This is called ”THE SHOCK.” The members of the Lodge then separate.
The above comprises all the secret forms and ceremonies in a Lodge of Entered Apprentice Masons; but if the candidate would thoroughly understand the whole, he must commit to memory the following ”Lecture.” Very few do this except the officers of the Lodge. The ”Lecture” is nothing more nor less than a recapitulation of the preceding ceremonies and forms by way of question and answer, in order fully to explain the same. In fact, the ceremonies and forms (masonically called the WORK) and Lecture are so much the same that he who possesses a knowledge of the Lecture cannot be dest.i.tute of a knowledge of what the ceremonies and forms are. The ceremonies used in opening and closing are the same in all the degrees.
FIRST SECTION.
LECTURE ON THE FIRST DEGREE OF MASONRY.
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