Part 36 (2/2)

With pleasure and relief he turned from the Industrials to the Soldiers.

What a fine spirit animated them! With Mrs. Yellam, he had arrived, by a different road, at the same conclusion.

Our men of all ranks were facing unspeakable horrors with a laugh.

How had it come to pa.s.s?

According to Hamlin's teaching, a supreme Sacrifice, a Divine Atonement, had regenerated the pagan world. Did sacrifice make not only for regeneration but for joyousness? Lionel Pomfret, still on his crutches, was joyous. The Squire, after the sale of many heirlooms, was joyous. A finer humanity informed him, radiating from him.

The Parson pondered these things in his heart. He might have found another object-lesson in William Saint. He was unmistakably prospering, making money hand over fist. But he was not joyous.

Very reluctantly, Hamlin decided that the time for peace might be far distant, if the designs of Omnipotence were rightly apprehended by him.

Armageddon would continue till pain had purged the whole world, till materialism in its hydraheaded forms was slain by spirituality, by a faith, simple as that preached by the Nazarene, which counted worldly gain as naught if such gain involved the loss of the soul.

Faithful to his promise to Alfred, Hamlin kept a watchful eye on Mrs.

Yellam. Her empty pew had affected him poignantly. He thought of empty pews throughout Europe. They stood mute witnesses against teachers and preachers, against creeds that crumbled when the cannon thundered. He respected this old woman for braving gossip by staying at home. She had moral courage, nearly as rare and even more precious than common-sense.

But when she came back to her pew, when he heard her loud responses, he realised sadly that her son, not her G.o.d, had found this wandering sheep and led it back to the fold.

At any moment the pew might be empty again.

Next Sunday, he took for his text the verse out of the hundredth-and-sixth Psalm:

”_And He gave them their desire; but withal He sent leanness into their soul._”

No coincidence was involved in this choice of a text. Fancy Broomfield, before she married, had asked her master to explain ”leanness of soul.”

He had said a few simple words. Afterwards, he jotted down some notes and put them away.

He re-read these notes, thinking of William Saint, whose activities had not escaped his notice. But he wrote the sermon with a wider application. And although he had to bear in mind the limited intelligence of his congregation, what he set down const.i.tuted an indictment of a material, world-wide prosperity.

Hamlin began by reminding his paris.h.i.+oners of what he had said in his sermon on patriotism: the soul in its essence was always right.

”What there is of it,” he added impressively. ”Some souls are very lean.”

Jane Mucklow maintained afterwards that the Parson looked hard at Uncle.

Uncle was equally positive that austere eyes dwelt on Jane. Mrs. Yellam sat bolt upright in her pew with Fancy beside her. William Saint a.s.sumed an air of detachment. He attended church once a week to curry favour with his Squire and landlord. He held Hamlin in some disdain, because so able a man had pushed himself no farther along preferment's highway than Nether-Applewhite. A man who had played cricket for the Gentlemen of England ought surely to be a dean at least, if he had any gumption in him.

Hamlin repeated the text.

”I want you to notice,” he said, in his quiet voice, ”that the word 'soul' is used in the singular. G.o.d sent leanness into the soul of His people. Nations, therefore, like individuals, possess souls.

”Has leanness entered into our national soul?

”We have prospered exceedingly. We are even richer than our expert accountants deemed us to be. Some of you may have glanced casually at the stupendous figures which set forth the wealth and resources of the British Empire. We forget to consider how this vast wealth is piled up.

It is not my purpose to consider that with you, to-day. But such consideration is the duty of those who are able to deal intelligently with these astounding figures.

”We have been, in short, given our desire.

”In the text you will note that G.o.d gave His people their desire; and then He sent leanness into their souls.

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