Chapter 42 (2/2)
Minghe arrived at the Zixiao Palace within a short time There appeared to be no new cultivators in the hall this ties-to-be had increased to nearly 100
Walking into the Zixiao Palace, Minghe still sat in a corner Actually, his title— Ancestor Minghe— ell-known in Untainted Land, but not that good His well-knoas first because of the abundant Blood Jade Ganoder around his Blood Sea
Blood Jade Ganoderreat benefits for the cultivation of the Wu and Demon Tribes, but it was very difficult to pick one fro the Blood Sea However, a lot of cultivators from the Wu and De to the insufficient resources in the Tribe
Soon all the Blood Jade Ganoderma Lucidum around the Blood Sea had been totally plucked, and soet to the Blood Sea which had been a Forbidden Place since the appearance of the Untainted Land
Instead of trying to stop these cultivators, Minghe allowed them to search around his Blood Sea He even prepared them so counterparts for his disciples Liuer and Chixuan
On the Sacred Island, Minghe had taught theht in addition to their daily cultivation However, these fights couldn't he decided to attractpartners Unfortunately, those training partners ht lose their lives
Since Liuer and Chixuan, as Mingle's first disciple and mount, respectively were at the level of Da Luo Golden Ihe he naturally becaerated rehe was known as a wicked devil
After a while, cultivators arrived one by one for the Teachings The number of cultivators here was just over 2,400 More than 500 cultivators eren't there s on the Origin
DING! With a bell ringing in the Zixiao Palace, all the cultivators looked at the platforjun, showed up quietly from the void in a wild-colored Taoist robe and sat on a cloud bed His vital force had becoth had improved even further
Ancestor Hongjun closed his eyes and began his remarks on Great Way slowly ”The Way bears sensation Sensation bears memory Sensation and memory bear abstraction And abstraction bears all the world Each thing in the world bears feeling and doing And, imbued with mind, harmony with the Way
”Practice non-action Attend to do nothing Taste without flavor Magnify the s the few Return love for hate Deal with the difficult while it is yet easy; deal with the great while it is yet small The difficult develops naturally froe, by dealing with the sreat Who finds it easy to prohtly, finds things difficult The Sage recognizes difficulty and so has none
”What lies still is easy to grasp; what lies far off is easy to anticipate; what is brittle is easy to shatter; what is small is easy to disperse Yet a tree broader than a reater than a river can overflow starts with a clod of earth; a journey of a thousand ins at the spot under one's feet Those ish to change the world on their own desire cannot succeed So the sage will be neither wasteful nor violent People often fail on the verge of success; take care at the end as at the beginning, so that you e desires no-desire, values no-value, learns no-learning And returns to the places that people have forgotten; he would help all people to become natural, but then he would not be natural
”Is the action of nature not unlike drawing a bow? What is higher is pulled down, and what is lower is raised up; what is taller is shortened, and what is thinner is broadened; nature's motion decreases those who have more than they need, and increases those who need more than they have It is not so with Humans Man decreases those who need more than they have, and increases those who have ive ahat you do not need is to follow the Way, the Sage gives without expectation, acco credit, and has no desire for ostentation
”Nature is not kind; it treats all things ie is not kind and treats all people i its supply The e draws upon the experience and cannot be exhausted”