Part 22 (2/2)
True, he had repented with bitter tears, and had received a message from the empty tomb; on that Easter morn he had heard his forgiveness spoken by the lips of his Lord, and he would not have exchanged that forgiveness for an imperial crown; but he was not quite at ease. His uneasiness betrayed itself in his plunge into the water to swim to Christ's feet, and in his rush to drag the net to the sh.o.r.e. He wished to be restored to the position in the Apostolate which his sin had forfeited; not because of the honor which it would bring, but because nothing less would a.s.sure him of the undiminished confidence and the entire affection of Jesus.
The Lord read his heart; and when the morning meal was done, He singled him out from the rest of His disciples, and asked him three times if he loved Him, and then thrice gave him the injunction to feed His flock.
In addressing him our Lord calls him by his old name, Simon Bar Jonas, not by his new name, Peter; as if to remind him that he had been living the life of nature rather than of grace.
In considering this subject, it will be convenient to speak of the question, the answer; the command.
I. OUR LORD'S SEARCHING QUESTION--”Lovest thou Me?”
_It is a very remarkable question._--We should have expected the inquiry, Dost thou believe Me? Wilt thou obey Me? Art thou prepared to carry out My plans? But lo! the risen Lord seems not anxious about aught of these, and only asks for love, and this from the rugged, manly, headstrong Peter. Yet as we hear the question asked, we realize it is the true one. He who has asked it has struck the right method of dealing with men; and if He only get the love, He will get easily enough the faith and the obedience as well.
In this startling question you have unbared to you the distinctive feature which makes Christianity what it is, and which makes it different from all other religions which have flung their clouds or their rainbows over human spirits. It is the religion of love: and a man may speak with a seraph's burning tongue to defend Christianity; he may give his goods to feed the poor in obedience to the precepts of Christianity; he may even burn at the stake rather than renounce Christianity as his intellectual creed; but if he does not love, he is no Christian. If a man love not the Lord Jesus, he is anathema.
But if only there be love--love to G.o.d, love to man--then though there may be many deficiencies in head and heart, there is the one prime evidence of Christians.h.i.+p. It was on such grounds that the Rev. Adam Gibb of Edinburgh once acted. He had once or twice dissuaded a young woman from joining the church, deeming her ill-informed, and unable to answer elementary questions; and on his third refusal she answered, ”Weel, weel, sir, I may na', an' I dinna, ken sae muckle as mony; but when ye preach a sermon aboot my Lord and Saviour, I fin' my heart going out to Him, like lintseed out of a bag.” Any one who has observed the process will know how lifelike the ill.u.s.tration was, and will not wonder that Mr. Gibb admitted her, and that she lived to be one of the fairest members of his church.
_It is a universal question._--Its universality suggests that in Christ there is something universally lovable, and that every one has the power of loving Him, if only the rubbish is removed which chokes the springs of affection. There are different shades in love--the love of grat.i.tude, where the rescued spirit sings the praise of Him who took it from the terrible pit and miry clay; the love of complacency, with which the holy soul admires Him who is fairer than the sons of men, and dwells with rapture on His majestic beauty and endearing goodness; the love of friends.h.i.+p, in which by constant intercourse a deep attachment arises between the confiding soul and the all-sufficient Saviour. And there are as many methods of manifestation of love as there are different temperaments. With some, it is silent; with others, it speaks. With some, it sits listening at Christ's feet; with others, it hurries too and fro to serve. With some, it is exuberant and enthusiastic; with others, it is still and deep. But whatever be the shade or the evidence, in each Christian heart there must be love to Christ, and the heart must be willing to give up its throne to the reign of Jesus as its Lord.
_Often it carries a special emphasis._--Peter had grievously sinned.
Jesus could not pa.s.s it by in utter silence. For His disciples' sake and His own, it was necessary to allude to, and to probe it. But each was performed as gently as possible. Thrice he had been warned, thrice he had denied, and now thrice shall he be asked if he really loves.
And in asking him if he loved Him more than the rest, our Lord surely reminded him of his boast that if all the rest forsook Him, he never would. Christ delicately reminded him that his actions had not been consistent with his professions, at the same time giving him an opportunity of wiping out the record of failure by a new avowal of attachment. Thus He deals with us still. He does not drag our secret sins to light before our brethren and friends, and parade them before the sun; but He asks with deep meaning if we love Him, leaving conscience to apply the question. And is there not good reason for Him to ask it? How you have forgotten Him! You have been occupied with the world, pleasure, or even sin.
And there is nothing that breaks us down so quickly as this. Peter was grieved. An old man, eighty years of age, reared in connection with a church, once found his way to the penitent form, crying, ”I've come here to be broke.” Ah, there is nothing that so breaks us down as this!
_The question must be asked as a preliminary to service._--Thrice He asked Peter, as if to be perfectly sure ere He sent him forth on a shepherd's work. All the self-denial, patience, tenderness, and delicacy of love are needed, as the Lord knew well, in dealing with men, who are naturally uninteresting, or perhaps repulsive, and hence our Lord saw the necessity that there should be love. But how could there be love to _them_? It was impossible to expect it; and so Christ introduced Himself, saying, in effect, ”Dost thou love Me? Henceforth there will be little opportunity of doing anything for Me, thou canst not now shelter Me in thy home, or let Me use thy fis.h.i.+ng boats, or share My toils; but as thou lovest Me, and desirest to show it, expend it on those whom I love, for whom I died, and whom I long to see brought into My fold. If only thou lovest, thou art fit for this.”
You may not be naturally fitted to teach children, or shepherd adults; but if you love Christ you will do better than those more cultured. It is not science, nor intellect, nor eloquence, that wins souls; but love to Christ pouring over in love to man. Love will give you a delicacy of perception, an ingenuity, a persuasiveness, which no heart shall be able to resist. Love will reconcile the accomplished scholar to a life among savages, and will carry the refined and cultured lady up to the sultry attic, or down to the damp and airless cellar. Love will bear all, believe all, hope all, endure all, if only it may win wild wandering sheep for Christ.
II. THE CONTRITE REPLY.--_It was very humble_. Peter did not now boast that he excelled the rest, he did not even dare to stand sponsor for his own affection; he threw the matter back on his Lord's omniscience, and without mentioning the degree more or less, he said simply, ”Thou knowest all things, Thou knowest that I love Thee.” There is a delicate shade of meaning in the Greek. The words translated _love_ are not the same. Jesus asks Peter if he cherishes toward Him love--spiritual, holy, heavenly. Peter declines to use that term, and contents himself with speaking of a simpler, more personal, more human affection. If I do not give Thee that love which is Thy due as Son of G.o.d, I at least give Thee that which befits Thee as Son of Man.
There are many who could not go even as far as this. Yet here are tests of love! Would you be able to enjoy Heaven if Christ were not there? Would you be willing to go to h.e.l.l itself if you might have Him? Do you feel drawn out to Him in service? Do you do things which you certainly would not do except for His sake? Are you glad to hear of Him in sermon or talk, so that there is a warm feeling rising to Him at the mention of His name? Does it cost you pain to hear Him evil spoken of? Do you sorrow that you do not love Him more? Then you can challenge Him, saying, ”Despite my worldliness, my faithlessness, my sins, Thou knowest all things, Thou knowest that I love Thee.”
_It was very confident._--”Thou knowest all things.” Jesus is omniscient. He can see with microscopic eye the lichen on the grey stone, the enamel on the sh.e.l.l, the modest flower; and He can see the love that is in the disciple's heart, though it be but a tiny seed.
When we sin, we are tempted to believe that we have no love to Christ.
But let this incident encourage us. It is impossible for any true lover of Christ to go on in a course of sin, but quite possible for him to be betrayed into a single sin. And if that has been your case, do not shun the Master; He still believes that it is possible for you to love, and He is willing even to reinstate you in His blessed service.
Who is there, that does not long to speak more confidently of his love to Christ? Cease then to think of your love to Christ, dwell much on His love to you--”He loved me, He gave Himself for me.” Think of its unwearied patience, its delicacy, its tenderness. Consider the character of Christ as unfolded in the New Testament. Commune with Christ as friend with friend. Above all, put away from your heart all that might grieve Him, and throw it open to the Holy Ghost, with prayer that He would shed Christ's love abroad. Then, almost unconsciously, it will arise, though it may not become palpable till some great crisis calls you to the front, and demands some heroic sacrifice, which you will give, not feeling it great.
III. THE DIVINE COMMAND.--In the miracle Peter had been commissioned to do the work of a fisherman, that is, of an evangelist; here he is commissioned to do the work of a shepherd, that is, of a pastor.
Feeding and tending lambs and sheep. It is not every one that is able to care for the sheep; but there is hardly any one who loves, that cannot feed or tend the lambs. And even if you shrink from the former, what good reason have you to refuse to comply with the latter?
There are in this land hundreds of young lives whom the morning light awakes to hunger, filth, and wretchedness, and whom the evening shadows limit to rooms in which you would not care to keep your dogs. They are growing up without the least sense of decency, or the slightest reverence for G.o.d. Their existence is one long struggle against the const.i.tuted guardians of society; or if they do not resist, they are always eluding. In addition to these are the children of our homes and families and schools. ”_Feed My lambs!_”
It is worthy of note that two Greek words are used in these injunctions. In the first and last, the Master says simply, Feed. In the middle He adds, Do the work of a shepherd. So that the lover of Christ has not fulfilled all his duty, when he has given his sacred lesson or instruction: he must go further, and be prepared to act as shepherd.
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