Part 5 (2/2)
”Ask,” said the Master, His eye being open to the laws of the spiritual world, ”and it shall be given you.”
The prayer of the Head of the Church was heard, and He received the Holy Spirit to bestow Him again. ”Having received of the Father the promise of the Holy Spirit,” said the Apostle Peter, ”He hath shed forth this, which ye now see and hear.” Thus the Holy Spirit is the gift of the Father, through the Son, though He is equal with each of the blessed Persons in the Trinity, and is with them to be wors.h.i.+pped and glorified.
I. THE PERSONALITY OF THE HOLY GHOST.--That word, ”another”--”He shall give you _another_ Comforter”--is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to send another as his subst.i.tute, we naturally expect to see a man like himself, occupying his place, and doing his work. And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been. A breath, an afflatus, an impersonal influence could not have stood in the same category with Himself.
There are those who think that the Holy Spirit is to the Lord Jesus what a man's spirit is to his body; and imagine that our Lord simply intended that the spirit of His life-teaching and self-sacrifice would brood over and inspire His followers; but this could not have fulfilled the promise of ”the other Comforter.” It would simply have been Himself over again, though no longer as a living Person; rather as the momentum and energy of a receding force which gets weaker and ever weaker as the ages pa.s.s. Thus the spirit of Napoleon or of Caesar is becoming little more than a dim faint echo of footsteps that once shook the world.
Jesus knew how real and helpful He had been to His followers--the centre around which they had rallied; their Teacher, Brother, Master; and He would not have tantalized them by promising another Paraclete, unless He had intended to announce the advent of One who would adjust Himself to their needs with that quickness of perception, and sufficiency of resource, which characterize a personal Leader and Administrator. There were times approaching when the little band would need counsel, direction, sympathy, the interposition of a strong wise Hand--qualities which could not be furnished by the remembrance of the past, fading like the colors on clouds when the sun has set; and which could only be secured by the presence of a strong, wise, ever-present Personality. ”I have been one Paraclete,” said the Lord in effect; ”but I am now going to plead your cause with the Father, that another Paraclete may take My place, to be My other self, and to abide with you forever.”
There is no adequate translation for that word _Paraclete_. It may be rendered Comforter, Helper, Advocate, Interpreter; but no one word suffices. The Greek simply means one whom you call to your side, in a battle, or a law-court, to a.s.sist you by word or act. Such a One is Christ; such a One is the Holy Spirit. He is a definite Person whom you can call to, and lean on, and work with. If a man were drowning, he would not call to the wandering breath of the wind; but to any person who might be on the bank. The Spirit is One whom you can summon to your side; and it is therefore quite in keeping with Scripture to pray to the Holy Spirit. On the whole we are taught to direct prayer to the Father, through the Son, and as prompted by the Holy Spirit; but as a matter of practice and habit, it is indifferent which Person in the Holy Trinity we address, for each is equally G.o.d. As the Father is G.o.d, so also is the Son, and so the Holy Spirit. In her hymns and liturgies the Church has never hesitated to summon the Holy Spirit to her help.
It is in recognition of the Personality of the Holy Spirit that the historian of the Acts of the Apostles quotes His solemn words, ”Separate _Me_ Barnabas and Saul”; tells us that Ananias and Sapphira lied to Him; and records that the Church at Jerusalem commenced its encyclical letter with the words, ”It seemed good to the Holy Ghost and to us.” Happy that body of Christians which has come to realize that the Holy Ghost is as certainly, literally, and personally present in its midst, as Jesus Christ was present when, in the days of His flesh, He tarried among men!
II. A SEVENFOLD PARALLEL BETWEEN THE ADVENTS OF THE TWO PARACLETES.--(1) _Each was in the world before His specific advent._--Long before His incarnation the delights of the Son of G.o.d were with men. In Angel-form, He visited their tents, spoke with them face to face, calmed their fears, and fought on their behalf. He trod the holy fields of Palestine with noiseless footfall that left no impress on the lightest sands, long before He learned to walk with baby-feet, or bore His cross up Calvary.
So with the Holy Spirit. He brooded over chaos, strove with men before the deluge, moved holy men to write the Scriptures, foreshadowed the advent of the Messiah, equipped prophets and kings for their special mission. In restraining evil, urging to good, preparing the way for Christ, the Holy Spirit found abundant scope for His energies. But His influence was rather external than internal; savored rather of gift than grace; and dealt more often with the few than with the many--with the great souls that reared themselves to heaven like Alpine summits touched with the fires of dawn, rather than with the generality of men, who dwelt in the valley of daily commonplace, enwrapped in the mists of ignorance and unbelief. It was to be the special prerogative of this age, that He should be poured out on all flesh, so that sons and daughters should prophesy, whilst servants and handmaidens partic.i.p.ated in His gracious influences.
(2) _The advent of each was previously announced._--From the Fall, the coming of the great Deliverer was foretold in type and sign, in speech and act, in history and prophecy. Indeed, as the time of the Incarnation drew nigh, as Milton tells us in his sublime ode on the Incarnation, surrounding nations had caught from the chosen people the spirit of expectancy, and the world was in feverish antic.i.p.ation of the coming of its Redeemer. He was the Desire of all nations. All the ages, and all the family of man, accompanied Mary to Bethlehem, and wors.h.i.+pped with the Magi.
So with the Holy Spirit. Joel distinctly foretold that in the last days of that dispensation. G.o.d would pour out of His Spirit; and His message is echoed by Isaiah, Zechariah, Ezekiel, and others; till Jesus came, who more specifically and circ.u.mstantially led the thoughts of His disciples forward to the new age then dawning, which should be introduced and signalized by the coming and ministry of the Spirit.
(3) _Each was manifested in a body._--The Lord Jesus in that which was prepared for Him by the Father, and born of a pure Virgin. We are told, that He took on Him the form of a servant, and was made in the likeness of man. Similarly the Holy Spirit became, so to speak, incorporate in that mystical Body, the Church, of which Jesus is the Head.
On the day of Pentecost, the hundred and twenty who were gathered in the upper room, and who, up to that time, had had no corporate existence, were suddenly const.i.tuted a Church, the habitation and home of the Divine Spirit. What the human body of Jesus was to the second Person of the Holy Trinity, that the infant Church was to the third; though it did not represent the whole body, since we must add to those gathered in the upper room many more in heaven and on earth, who by virtue of their union with the risen Christ const.i.tuted with them the Holy Catholic Church, which is His body, the fullness of Him who filleth all in all. ”This,” said the Blessed Spirit, ”is My rest forever; here will I dwell, for I have desired it.”
(4) _Each was named before His advent._--”Thou shalt call His name Emmanuel.” ”His name shall be called Wonderful, Counsellor, the Mighty G.o.d, the Everlasting Father, the Prince of Peace.” Thus was the Lord Jesus designated to loving hearts before His birth.
So also with the Holy Spirit. The last discourses of Jesus are full of appellatives, each setting forth some new phase of the Holy Spirit's ministry; some freshly-cut facet of His character. The Spirit of Truth; the Holy Spirit; the Paraclete; the Spirit of Conviction--such are some of the names by which He was to be known.
(5) _Each was dependent on another._--Our Lord said distinctly, ”The Son can do nothing of Himself, but what He seeth the Father do”; and He said of the Holy Spirit, using the same preposition, ”He shall not speak of Himself, but whatsoever He shall hear, that shall He speak.”
What a conception is here! It is as though the Holy Spirit were ever listening to the Divine colloquy and communion between the Father and the Son, and communicating to receptive hearts disclosures of the secrets of the Deity. The things which eye hath not seen, nor ear heard, G.o.d hath revealed unto us by His Spirit; ”for the Spirit searcheth all things, yea, the deep things of G.o.d.”
(6) _Each received witness._--The Father bore witness to His Son on three separate occasions. On the first, at His baptism, He said, ”This is My beloved Son, in whom I am well pleased”; on the second, when the three apostles were with Him on the holy mount, and He received from the Father glory and honor; and on the third, when the inquiry of the Greeks reminded Him of His approaching death, and the voice from heaven a.s.sured Him that glory would accrue to the Father through His falling into the ground to die.
So in regard to the Holy Spirit. Seven times from the throne the ascended Lord summons those that have ears, to hear what the Spirit saith to the churches; as though to emphasize the urgent importance of His message, and the necessity of giving it our most earnest heed, lest we should drift past it.
(7) _The presence of each is guaranteed during the present age._--”I am with you,” saith the Lord, and they were among the closing words of His posthumous ministry, ”all the days, even unto the end of the age”; and here it is foretold that the Comforter would abide during the age, for so the phrase might more accurately be rendered.
This is specially the age of the Holy Spirit. He may be grieved, ignored, and rejected; but He will not cease His blessed ministry to the bride, till the Bridegroom comes to claim her for Himself. Oh, let us avail ourselves of His gracious presence to the utmost of our opportunity, that He may realize in us the full purpose of His ministry. Let us not pray for Him, as if in any degree He had been withdrawn, but as believing that He is as much with the Church of to-day as on the day of Pentecost; as near us as when awe-struck eyes beheld Him settling in flame on each meekly-bowed head.
The Lord said, ”He shall remain with you to the end of the age.” The age is not closed, therefore He must be with us here and now. There can be no waning of His grace or power. The pot of oil is in the Church, only she has ceased to bring her empty vessels. The mine is beneath our feet, but we do not work it as of yore. The electric current is vibrating around, but we have lost the art of switching ourselves on to its flow. It is not necessary then for us to pray the Father that He should give the Holy Paraclete in the sense in which He bestowed Him on the Day of Pentecost in answer to the request of our Lord. That prayer has been answered: the Paraclete is here; but we need to have the eyes of our heart opened to perceive, and the hand of our faith strengthened that we may receive, Him.
The work of the Holy Spirit in and through us is conditioned by certain great laws, which call for our definite and accurate obedience. Not on emotion, nor on hysteric appeals, nor on excitement, but on obedience, does the power of G.o.d's Spirit pa.s.s into human hearts and lives.
Therefore, let us walk in the Paracletism of the Paraclete, continually in the current of His gracious influences, which will bear us on their bosom ever nearer to our Lord. Oh to glorify Him; to know and love Him; to become pa.s.sionately eager that all hearts should enthrone Him regardless of the personal cost it may involve! Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and shall be forevermore. Amen.
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