Part 3 (1/2)
XIX. The Medallion, in both floral and geometrical designs, is seen in many rugs of all rug-weaving countries.
[Ill.u.s.tration: XIX]
There are many more designs which by careful investigation can be found.
Among others the Arabesque, Chinese fret, Circle, Comb, various forms of the Cross, Mina Khani, Octagon, the S form, Scroll, Serrated leaves, Shah Abbas, the Star,--six or eight pointed,--the Tarantula, Triangle, the Y form, and the Zigzag.
THE DYES
When doing their best work, Oriental weavers use the softest of permanent dyes. The result obtained is in every case a thing of beauty and utility. The aniline dyes are, of course, not to be compared to the vegetable, although the best of them are not to be utterly condemned.
The poorest aniline dye eats into the rug, and the color fades.
[Ill.u.s.tration: WOOL DRYING AFTER DYEING]
Madder ranks high among those plants which yield a permanent dye. It belongs to the genus _Rubia_; the root employed is that of the _Rubia tinctorum_. This is largely cultivated in certain districts of India, but the best comes from near Smyrna, and from other parts of Asiatic Turkey. The plant grows wild throughout a large section of Central Asia and Russia. With both the European and the Indian madders the roots of the plants are the only parts that yield the dye. In the roots three coloring matters are obtained: alizarin and purpurin, which are both red, and xanthin, which is yellow. Cochineal was introduced for dyeing purposes in 1856. It is the product of an insect called _Coccus cacti_, which lives on a species of cactus. Yellow is often produced from Persian berries, turmeric, saffron, and sumac.
Tyrian purple dye was greatly prized by the Phoenicians. As stated above, it was obtained from a sh.e.l.lfish; but the secret was known only to the maritime Canaanites. The art of producing this dye has been lost, although some aver that in recent years it has been re-discovered.
Kermes, red in color, is one of the oldest of all dyes. It was known in Syria, 1200 B.C. It is not so brilliant as cochineal, but it is much more durable. Plutarch is authority for the statement that after one hundred and ninety years stuffs dyed with kermes retained their original color. The dye is the product of the bodies of females of the species of coccus which infest certain trees along the Mediterranean coasts. When the Romans conquered Spain, a part of the tribute demanded was paid with these little bodies.
Greens are obtained from various sources. The Chinese green is a dye obtained from _Rhamnus chlorophorus_ and _Rhamnus utilis_, a genus of shrubs. The fruit of several buckthorns, or the Persian berries, as they are generally called by dyers, also give greens and brilliant yellows.
Most of the greens, however, are produced by the combination of indigo with yellow.
Indigo, mentioned by Pliny as Indic.u.m, yields the deep blue dye so much prized by the Romans. Arrian speaks of indigo, and says that it was exported from Barbarike, on the Indus, into Egypt. This plant is grown in India, China, North and South America, Mexico, Central America, Africa, j.a.pan, Madagascar, and Jamaica. When the Indian indigo plant, _Indigofera tinctoria_, is in flower, it contains the largest quant.i.ty of coloring matter. The beautiful vegetable and animal dyes which were compounded with consummate skill are now largely supplanted by the chemical dyes which are easily obtained. But in years to come the commercialism of the present will probably give way to the restoration of the splendid dyeing of the past.
ORIENTAL COLORS
Among Orientals a good deal of significance has attached, from the earliest days, to color. In Babylon scarlet was the symbol of fire, blue of air, and purple of water. Tyrian purple was an exquisite and rare shade of crimson. Many allusions are made to it by cla.s.sical writers.
The princ.i.p.al colors of the ancient Egyptians were red, yellow, and blue. Black was the symbol of error. White signified a holy life, purity, innocence of soul. The priests of Zeus and of Osiris were robed in white. Red was the symbol of zeal for the faith. Yellow was supposed to bring evil and sorrow. Blue was the symbol of truth. Black and white were often used to outline other colors.
The Persians, unlike most other Orientals, are not fond of bright colors. They are apt to avoid the light shades of red and green as being too showy, and further, as being liable to fade. Greens and yellows in dark shades they treat with more favor. They consider black and indigo as the symbols of sorrow; rose is the symbol of Divine Wisdom; green represents initiation into the knowledge of the Most High.
Among the Chinese, yellow is the symbol of royalty. The Emperor of China and his sons may wear yellow robes; their descendants wear yellow sashes and have yellow bridles for their horses. Red is the symbol of truth, virtue, and sincerity. It is the color of the highest degree of official rank. White is the symbol of mourning; black represents vice and depravity.
In Turkey, green is the most sacred color; and for that reason a true follower of Mahomet will not permit it to be used in his rugs, for fear it may be profaned by being stepped upon. Thirty-five or forty years ago no Christian was allowed to wear even a vestige of green anywhere upon him, while in Turkey; but this law is not now so rigidly enforced. If the Prophet or any of his family wear this color, no objection is raised, as he and they are considered holy, and thus exempt from the penalty. White is the color permitted to a student or a teacher of the law. To the Mohammedans of India and Persia, as to the Chinese, white is the emblem of mourning. In India, orange signifies devotion or pious resignation, and blue means ill-luck to the Hindoo.
Red was the favorite color of the Gauls, purple of the Romans, and saffron of the Greeks.
II
RUG-WEAVING IN EGYPT, PERSIA, AND TURKEY
RUG-WEAVING IN EGYPT
The supply of skins having been found inadequate to the gratification of their desire for comfort, the ancient Egyptians gradually developed the art of making mats from papyrus, a plant as important to them as any of our trees, fibrous gra.s.ses, or hemp are to us. While at work on the manufacture of these mats, the weavers used to squat on the ground. They became skilful, both in constructing the fabric and arranging the colors; the latter were quite bright and effective, being chiefly red, blue, yellow, and green, with black and white to define.