Part 15 (1/2)
In the first village he came to, Flowering Mulberry perceived through a door the silhouette of a most graceful young woman, and struck upon the door by its copper knocker. The girl opened, and looked at him through eyes filled with fire. A needle-woman was just what they required.
But in the evening the boy was disappointed by the arrival of a husband, whose l.u.s.ty appearance left him small hope for the night.
He was forced to wait until the young woman was left alone in the house by day, and came to work in the chamber where he sat. Then he ventured an observation upon the appearance of the countryside, and afterwards congratulated her on her husband. She blushed, and their conversation became more intimate. It was not until the next day, however, that he dared to make an advance. This met with immediate success. Two days afterwards he was forced into a hurried departure; for the husband had taken notice of him, and profited by his wife's momentary absence to suggest caresses.
Thenceforward he followed his trade. At the age of thirty-two he had travelled over more than half the empire, and had beguiled several thousand women. Often, he was so bold as to attack more than eight persons at a time, in a single house, and not even the little slaves escaped his attention. The happiness of which he was thus the cause remained unsuspected, and no one suffered by it, since none could dream of its existence. He always remembered his master's rule, and never risked staying for more than a few days in the same place.
At last he came to the province West-of-the-River, and was received into an important house, where there were more than fifteen women, all beautiful and young. His feeling toward each of these was of so lively a nature that twenty days had pa.s.sed before he could make up his mind to go away. Now the husband of one of these girls perceived him and, at once falling in love with him, arranged that his wife should cause him to come to their house. Flowering Mulberry went, suspecting nothing, and hardly had he entered before the man came into the room, took him by the waist and embraced him. Naturally he protested and began to cry out; but the husband took not the slightest notice of that. He pushed him on to the next room and searched him with shameless hands. It was his turn to cry out: the slaves ran in, bound Flowering Mulberry, and led him to the court of justice. In front of the judge he tried to plead that he had adopted his disguise in order to gain his living. But torture drew from him his real name and the true motive of his behavior, together with an account of his latest exploits.
The Governor sent a report to the higher authorities, for he had no precedent and knew not to what punishment to condemn him. The Viceroy decided that the case must come under the law of adultery, and also under that which dealt with the propagation of immorality. The penalty was a slow death. No extenuating circ.u.mstances were admitted. So ended this story.
_Hsing s.h.i.+h heng yen (1627), 10th Tale._
THE MONASTERY OF THE ESTEEMED-LOTUS
In the town of Eternal Purity there was once a large monastery dedicated to the Esteemed-Lotus. It contained hundreds of rooms, and its grounds covered several thousand acres. Its wealth and prosperity were due to the possession of a famous relic.
The bonzes, who numbered about a hundred, lived in luxury; and visitors were sure to be received by one of them from the moment of entry, and to be invited to take tea and cakes. Now in the temple there was a ”Babies' Chapel,” which was reputed to possess miraculous virtue. By pa.s.sing the night in it and burning incense, women who wished to have a son obtained a son: those who wished for a daughter obtained a daughter.
Round the main hall were set several cells. Women who wished for children had to be of vigorous age and free from malady. They used to fast for seven days, and then go into the temple to prostrate themselves before Fo, and to consult the wands of divination.
If the omens were favorable, they pa.s.sed a night locked up alone in one of the cells, for the purpose of prayer. If the omens were unfavorable, it was because their prayers had not been sufficiently sincere. The bonzes made this fault known to them; and they began their seven days' fast anew, before returning to make their devotions.
The cells had no sort of opening in their walls, and when a penitent entered one of them, her family and attendants used to come and install her. As soon as night came, she was locked in the cell, and the bonzes insisted that a member of her family must pa.s.s the night before her door, so that none might entertain the least suspicion of an entry to her. When the woman returned to her home, the child was already formed. It was born fat and beautiful always, and without any blemish.
There was, moreover, no household, either of public officials or the common people, which did not send one or even two of its members to pray in the Babies' Chapel. And women came to it even from the provinces.
Every day the crowd in the monastery was comparable with mountains or the sea, and the place was filled with the gayest hubbub. They no longer kept any reckoning of the offerings of every kind which flowed in upon them. When the women were asked how, during the night, the P'u-sa had made his answer intelligible, some answered simply that Fo had told them in a dream that they would have a son. Others said that they had dreamed that a lo-han had come and lain beside them. Others a.s.serted that they had had no dream. Others again blushed and declined to answer. Some women never repeated this kind of prayer a second time: others, on the contrary, went to the temple as often as possible.
You will tell me that this story of a Fo or of a P'u-sa coming every night to the monastery is in no way short of preposterous. But it must be borne in mind that the people of that district had a greater faith in sorcerers than in doctors, and could not distinguish the true from the false. Consequently they continued to send their wives to the temple.
As a matter of course these bonzes, whose outward behavior was so laudable and correct, were wholly and unreservedly gluttons within, both for luxury and debauch.
Although the cells were apparently quite close, each really had a secret door. When the women were sound asleep, the bonzes came softly into the cell, and to such purpose that, when their victims were aroused, it was already almost too late. Those who would have wished to protest kept silence for the sake of their reputations.
Now the women were young and sound: the bonzes were strong and vigorous. They had, moreover, taken the precaution to cause certain special pills to be administered to their visitors. Consequently it but rarely happened that these prayers were not heard. Sober-minded wives would have died with shame sooner than confess the matter to their husbands; and, as for the others, they kept quiet so that they might be able to do it again.
Matters were in this case when a new Governor was appointed to the district, the Lord w.a.n.g. Soon after he entered upon his office, he heard tell of the Monastery of the Esteemed-Lotus, and could not help thinking:
”Since it is Fo and P'u-sa who are involved, it should be enough simply to pray. Why, then, must the women also go and pa.s.s the night in the temple? There must be some questionable artifice in that.”
But he could do nothing without proof; so he waited until the ninth Sun of the ninth Moon, which was a great festival, and then mixed with the crowd of the faithful who went to the holy place.
Pa.s.sing through the main gate, he found himself beneath great acacias and hundred-year-old pines. Before him stood the temple, brightly painted with vermilion and decorated by a tablet on which was inscribed in gold letters: ”Monastery of the Esteemed-Lotus, for Retirement.” To right and left was a succession of pavilions, and innumerable visitors were going out and coming in.
The first bonze who saw the Governor wished to run and warn his companions. The Lord w.a.n.g attempted to stop him, but he broke loose, and soon the drums and bells were sounding to do honor to the magistrate, while the bonzes formed in two ranks and bowed as he pa.s.sed along.
He entered the temple and burned some joss-sticks; after which the Superior made him a low obeisance and begged him to come and rest himself for a moment in the reception hall. Tea was served. Then, concealing his true design, the Governor said: